The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 567, September 22, 1832. Various
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СКАЧАТЬ by "the arm of Faith" is driv'n

      Up through the starry vault of heav'n,

      And scales "the Eternal's throne."

      On seraph's wings the spirit flies,

      Ev'n in that arrow's flight,

      Soars through its vista in the skies

      And gains the realms of light.

N.C.

      BREVITIES

      Poverty will often lead to great intellectual pursuits; but the resources of fortune will frequently suppress the most cogent ideas.

      Never subdue a feeling arising from principle; for the mockery of conscience will contend against the hostile powers of a nation.

      Never wantonly offend any man however feeble his situation: you know not how soon his personal interest may be acceptable.

      In choosing a wife, a good disposition will be found the most staple commodity. Most other virtues will flourish in so luxuriant a soil.

      It should be the study of every individual to become rather a useful than a rich member of society.

      Weak opponents are universally great calumniators.

      To adduce an opinion without some argumentative reason to support it, shows great precipitancy of idea. It is like raising a sumptuous pile for the mere gratification of witnessing its destruction.

      It is not the enormity, but the certainty, of punishment that deters mankind from evil. Hope will always gain the ascendancy.

      Precept and example are great opposites. The one is generally too extravagantly lavished: the other abridges more personal comfort than most people like to sacrifice.

      Few individuals are patriotic enough to participate in the correction of a public abuse, until the corruption produces personal inconvenience.

      Flattery will ever, more or less, accompany the first overtures to friendship. It may not be deemed impolitic if it be found to recede as the intimacy matures.

      W.H.

      RETROSPECTIVE GLEANINGS

      ROBIN HOOD

      Lithe and lysten, gentylmen,

      That be of frebore blode,

      I shall you tell of a good yeman,

      His name was Robyn Hode.

Old Ballad.

      Centuries have passed away, yet are the merry men of the cross-bow not forgotten. The oft-told tale of blended theft and charity has run the round of ages, delighting the homely circle; historians and poets have found in them a theme suited to their energies, and sung the song of their exploits to everlasting remembrance. It may be said that few subjects of yore can boast so bewitching an interest as the present: for even now, after the lapse of six or seven hundred years, the names of Robin Hood and Little John are

      Familiar in our mouths as household words.

      Drayton writes

      In this our spacious isle I think there is not one,

      But he, of Robin Hood hath heard, and Little John;

      And to the end of time the tales shall ne'er be done,

      Of Scarlock, George a Green, and Much, the miller's son,

      Of Tuck, the merry friar, which many a sermon made

      In praise of Robin Hood, his outlaws and their trade.

      Robin Hood, from the best accounts, was born at Locksley, in the county of Nottingham, in the reign of King Henry II., and about the year of Christ 1160. His extraction was noble, and his true name was Robert Fitzoothes, which vulgar pronunciation corrupted into Robin Hood. He was frequently styled, and commonly reputed to have been Earl of Huntington, descending from Ralph Fitzoothes, a Norman, who came over to England with William Rufus; marrying Maud, daughter of Gilbert de Gaunt, Earl of Kyme and Lindsey, to which title in the latter part of his life, he appears to have had some pretension. In his youth, he is reported to have been of a wild and extravagant disposition, insomuch that his inheritance being consumed or forfeited by his excesses, and his person outlawed for debt, either from necessity or choice, he sought an asylum in the woods and forests. Or, as some writers state, one of his first exploits was the going into a forest, when, bearing with him a bow of exceeding strength, he fell into company with certain rangers or woodmen, who quarrelled with him for making show to use such a bow as no man was able to shoot with. Robin replied, that he had two better than that at Locksley, only he bore that with him now as a byrding bowe. At length the contention grew so hot that a wager was laid about the killing of a deer at a great distance, for performance of which Robin offered to lay his head to a sum of money, the advantage of which rash speech the others presently took; the mark being found out, one of them, to make Robin's heart faint, and hand unsteady, when he was about to shoot, urged him with the loss of head if he missed the mark, notwithstanding which, Robin killed the deer, and gave every man his money again, except him who upbraided him with loss of head if he lost the wager; he now said they would drink together, when they began to quarrel and fight with him, but Robin getting a little distance off, with shooting, despatched them, then fled away and retired to the woods; the chief of which seems to be Barnsdale, in Yorkshire, Sherwood, in Nottinghamshire, and Plompton Park, in Cumberland. Here he either found, or was afterwards joined by, a number of persons in similar circumstances,

      Such as the fury of ungovern'd youth

      Thrust from the company of lawful men;

      who appear to have considered him as their leader. Of these, his principal favourites, or those in whose courage and fidelity he most confided, were Little John, (whose surname is said to have been Nailor;) William Scadlock, (Scathelock or Scarlet;) George a Green, pinder, (or pound-keeper;) of Wakefield; Much, a miller's son; and a certain monk or friar, named Tuck. He is likewise said to have been accompanied in his retreat by a female, of whom he was enamoured, and whose real or adopted name was Marian. His company, in process of time consisted of a hundred archers, "men," says Major, "most skilful in battle, whom four times that number of the boldest fellows durst not attack." His manner of recruiting was somewhat singular; for, in the words of an old writer, "wheresoever he heard of any that were of unusual strength and hardiness, he would disgyse himselfe, and rather than fayle, go lyke a begger to become acquaynted with them, and after he had tryed them with fyghting, never give them over tyl he had used means to drawe them to lyve after his fashion; numerous instances of which are recorded in the common and popular songs, where indeed he seldom fails to receive a sound thrashing. After such manner he procured the pynner of Wakefyld, friar Tuck, and Scadlock. One day meeting him, Scadlock, as he walked solitary, and like to a man forlorn, because a maid to whom he was affianced was taken from him by her friends, and given to another that was old and wealthy; Robin hearing when the marriage day would be, came to the church as a beggar, having his own company not far off; and who at the sound of his horn rushed in, took the bride from him that was to marry her, and caused the priest to wed her and Scadlock together." In shooting with the long bow, the company excelled all the men in the land; their archery indeed was unparalleled, as both Robin Hood and Little John, it is said, have frequently shot an arrow a measured mile, or 1,760 yards.

      Charlton informs us, that in one of Robin's peregrinations, he, attended by his trusty mate, John, went to dine at Whitby Abbey, with the abbot, Richard, who having heard them often famed for their great dexterity in shooting with the long bow, begged them after dinner to show him a specimen. They went up top of the abbey, and each of them shot an arrow that fell not far from Whitby-laths. The abbot placed a pillar on the spot where each arrow fell, and named СКАЧАТЬ