or some object relative to the life or death of our Saviour. By these means an immense number of persons, excited by religious curiosity, repaired to the places where these objects were exposed, and the churches and the provinces of which became enriched by them. With the same motive, in the year 1008, a portion of the rod of Moses was discovered in France, which attracted a vast number of visiters, both from that country and Italy. In 1014, some monks, on their return from a pilgrimage to Jerusalem, brought with them a part of the napkin with which our Saviour wiped the feet of the apostles at the Last Supper; and, in order to prove its authenticity, they passed it uninjured through the flames. This kind of miracles, which were in such favour with the ignorant multitude in those days, produces no effect, since chemical science has enabled us to penetrate into the hidden secrets of nature; and if history is diligently examined, we shall perceive that the human mind was occupied in the discovery of that science at this period. The alchemists perhaps, although persecuted as the followers of the devil, were not altogether extinct, and still read some books which laid open the discoveries of the ancient Greeks and Romans. The commercial cities of Italy, in communication with the East, acquired extraordinary knowledge, of which they availed themselves disadvantageously to the morality and piety of the Christian church. About this time, too (the year 1000), the epoch at which, according to prediction, the world was to be at an end, men began to make fresh researches, and to build new churches, to repair the old ones, and to invent novelties. The prophecy of Daniel, which says, "Tempus, tempora, dimidium temporis," proving by experience to be inapplicable to the interpretation which the monks and ecclesiastics had generally given it, produced a new energy in the human mind: and if at first, the wealth of the churches were aggrandized by profuse largesses, we shall hereafter see them struggling to preserve it. A disposition also to study was now induced: and a certain Guido, a monk of Pomposa, being called to Rome as a music-master, whilst very young, invented the scale or gamut of C notes, which was then esteemed miraculous.4 Happily for him the matter took this turn; for otherwise he would have suffered death. The religious superstition was so strong, that any unusual effects of human nature were attributed to diabolical operations; and, in such instances, the reputed authors were either beheaded or burnt. Such was the fate of an unhappy wretch who had discovered the secret of making glass malleable. This sublime genius made a goblet of this glass; and, being conducted into the presence of Henry, in 1022, he threw it on the ground, when, instead of breaking, it bent, and suddenly resumed its original shape. The ignorant emperor, believing him to be possessed with the devil, ordered him to be beheaded.—Life of Gregory VII. By Sir Roger Greisley, Bart.
ODD DISPUTE
During the coronation of Conrad II., Emperor of Germany, in 1204, a dispute arose between a Roman and a German for a vile ox's hide. It began with blows, proceeded with stones, and ended by an appeal to arms; and, after a stout resistance on the part of the Roman people against the German army, the former were obliged to fly, and were almost totally massacred. The remainder, although humbled, and in a wretched condition, were constrained the next day to pass barefooted before the emperor,—the freemen with their swords unsheathed, the slaves with a knot round their necks,—declaring themselves ready to obey him, and asking pardon. What a beautiful contrast between the guardians and defenders of the Roman people in their frocks and mitres, with these brave men in their helmets and togas! Such was the triumph over a nation overcome more by its prejudices than by force, and under such solemn circumstances.
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1
For a View and Description of Cliefden, see Mirror, vol. xv. p. 97.
2
For a View of Bray Church, see Mirror, vol. xvii. p 209.
1
For a View and Description of Cliefden, see Mirror, vol. xv. p. 97.
2
For a View of Bray Church, see Mirror, vol. xvii. p 209.
3
"One head of St. John the Baptist (for there are many, and John was at last [Greek: ekaton ta kephalas],) was found at the monastery of St. John of Angeli, at Saintange."—Jortin's Remarks on Eccles. Hist. ann. 1010.
4
Erycius Puteanus (Vander Putten,) added the seventh note to complete the octave, in the sixteenth century.
