Septimius Felton, or, the Elixir of Life. Nathaniel Hawthorne

Чтение книги онлайн.

СКАЧАТЬ as if he had lived two or three lives already, and knew all about the value of it. But I think it was worth while to be born, if only for the sake of one such pleasant spring morning as this; and God gives us many and better things when these are past."

      "We hope so," said Septimius, who was again looking on the ground. "But who knows?"

      "I thought you knew," said Robert Hagburn. "You have been to college, and have learned, no doubt, a great many things. You are a student of theology, too, and have looked into these matters. Who should know, if not you?"

      "Rose and you have just as good means of ascertaining these points as I," said Septimius; "all the certainty that can be had lies on the surface, as it should, and equally accessible to every man or woman. If we try to grope deeper, we labor for naught, and get less wise while we try to be more so. If life were long enough to enable us thoroughly to sift these matters, then, indeed!–but it is so short!"

      "Always this same complaint," said Robert. "Septimius, how long do you wish to live?"

      "Forever!" said Septimius. "It is none too long for all I wish to know."

      "Forever?" exclaimed Rose, shivering doubtfully. "Ah, there would come many, many thoughts, and after a while we should want a little rest."

      "Forever?" said Robert Hagburn. "And what would the people do who wish to fill our places? You are unfair, Septimius. Live and let live! Turn about! Give me my seventy years, and let me go,–my seventy years of what this life has,–toil, enjoyment, suffering, struggle, fight, rest,–only let me have my share of what's going, and I shall be content."

      "Content with leaving everything at odd ends; content with being nothing, as you were before!"

      "No, Septimius, content with heaven at last," said Rose, who had come out of her laughing mood into a sweet seriousness. "Oh dear! think what a worn and ugly thing one of these fresh little blades of grass would seem if it were not to fade and wither in its time, after being green in its time."

      "Well, well, my pretty Rose," said Septimius apart, "an immortal weed is not very lovely to think of, that is true; but I should be content with one thing, and that is yourself, if you were immortal, just as you are at seventeen, so fresh, so dewy, so red-lipped, so golden-haired, so gay, so frolicsome, so gentle."

      "But I am to grow old, and to be brown and wrinkled, gray-haired and ugly," said Rose, rather sadly, as she thus enumerated the items of her decay, "and then you would think me all lost and gone. But still there might be youth underneath, for one that really loved me to see. Ah, Septimius Felton! such love as would see with ever-new eyes is the true love." And she ran away and left him suddenly, and Robert Hagburn departing at the same time, this little knot of three was dissolved, and Septimius went along the wayside wall, thoughtfully, as was his wont, to his own dwelling. He had stopped for some moments on the threshold, vaguely enjoying, it is probable, the light and warmth of the new spring day and the sweet air, which was somewhat unwonted to the young man, because he was accustomed to spend much of his day in thought and study within doors, and, indeed, like most studious young men, was overfond of the fireside, and of making life as artificial as he could, by fireside heat and lamplight, in order to suit it to the artificial, intellectual, and moral atmosphere which he derived from books, instead of living healthfully in the open air, and among his fellow-beings. Still he felt the pleasure of being warmed through by this natural heat, and, though blinking a little from its superfluity, could not but confess an enjoyment and cheerfulness in this flood of morning light that came aslant the hill-side. While he thus stood, he felt a friendly hand laid upon his shoulder, and, looking up, there was the minister of the village, the old friend of Septimius, to whose advice and aid it was owing that Septimius had followed his instincts by going to college, instead of spending a thwarted and dissatisfied life in the field that fronted the house. He was a man of middle age, or little beyond, of a sagacious, kindly aspect; the experience, the lifelong, intimate acquaintance with many concerns of his people being more apparent in him than the scholarship for which he had been early distinguished. A tanned man, like one who labored in his own grounds occasionally; a man of homely, plain address, which, when occasion called for it, he could readily exchange for the polished manner of one who had seen a more refined world than this about him.

      "Well, Septimius," said the minister, kindly, "have you yet come to any conclusion about the subject of which we have been talking?"

      "Only so far, sir," replied Septimius, "that I find myself every day less inclined to take up the profession which I have had in view so many years. I do not think myself fit for the sacred desk."

      "Surely not; no one is," replied the clergyman; "but if I may trust my own judgment, you have at least many of the intellectual qualifications that should adapt you to it. There is something of the Puritan character in you, Septimius, derived from holy men among your ancestors; as, for instance, a deep, brooding turn, such as befits that heavy brow; a disposition to meditate on things hidden; a turn for meditative inquiry,–all these things, with grace to boot, mark you as the germ of a man who might do God service. Your reputation as a scholar stands high at college. You have not a turn for worldly business."

      "Ah, but, sir," said Septimius, casting down his heavy brows, "I lack something within."

      "Faith, perhaps," replied the minister; "at least, you think so."

      "Cannot I know it?" asked Septimius.

      "Scarcely, just now," said his friend. "Study for the ministry; bind your thoughts to it; pray; ask a belief, and you will soon find you have it. Doubts may occasionally press in; and it is so with every clergyman. But your prevailing mood will be faith."

      "It has seemed to me," observed Septimius, "that it is not the prevailing mood, the most common one, that is to be trusted. This is habit, formality, the shallow covering which we close over what is real, and seldom suffer to be blown aside. But it is the snake-like doubt that thrusts out its head, which gives us a glimpse of reality. Surely such moments are a hundred times as real as the dull, quiet moments of faith or what you call such."

      "I am sorry for you," said the minister; "yet to a youth of your frame of character, of your ability I will say, and your requisition for something profound in the grounds of your belief, it is not unusual to meet this trouble. Men like you have to fight for their faith. They fight in the first place to win it, and ever afterwards to hold it. The Devil tilts with them daily and often seems to win."

      "Yes; but," replied Septimius, "he takes deadly weapons now. If he meet me with the cold pure steel of a spiritual argument, I might win or lose, and still not feel that all was lost; but he takes, as it were, a great clod of earth, massive rocks and mud, soil and dirt, and flings it at me overwhelmingly; so that I am buried under it."

      "How is that?" said the minister. "Tell me more plainly."

      "May it not be possible," asked Septimius, "to have too profound a sense of the marvellous contrivance and adaptation of this material world to require or believe in anything spiritual? How wonderful it is to see it all alive on this spring day, all growing, budding! Do we exhaust it in our little life? Not so; not in a hundred or a thousand lives. The whole race of man, living from the beginning of time, have not, in all their number and multiplicity and in all their duration, come in the least to know the world they live in! And how is this rich world thrown away upon us, because we live in it such a moment! What mortal work has ever been done since the world began! Because we have no time. No lesson is taught. We are snatched away from our study before we have learned the alphabet. As the world now exists, I confess it to you frankly, my dear pastor and instructor, it seems to me all a failure, because we do not live long enough."

      "But the lesson is carried on in another state of being!"

      "Not the lesson that we begin here," said Septimius. "We СКАЧАТЬ