Memories and Studies. William James

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СКАЧАТЬ are in the past. Learn to discover princes, prophets, heroes, and saints among the people about you. Be assured they are there.

      7. Be on earth what good people hope to be in heaven.

      8. Cultivate ideal friendships, and gather into an intimate circle all your acquaintances who are hungering for truth and right. Remember that heaven itself can be nothing but the intimacy of pure and noble souls.

      9. Do not shrink from any useful or kindly act, however hard or repellent it may be. The worth of acts is measured by the spirit in which they are performed.

      10. If the world despise you because you do not follow its ways, pay no heed to it. But be sure your way is right.

      11. If a thousand plans fail, be not disheartened. As long as your purposes are right, you have not failed.

      12. Examine yourself every night, and see whether you have progressed in knowledge, sympathy, and helpfulness during the day. Count every day a loss in which no progress has been made.

      13. Seek enjoyment in energy, not in dalliance. Our worth is measured solely by what we do.

      14. Let not your goodness be professional; let it be the simple, natural outcome of your character. Therefore cultivate character.

      15. If you do wrong, say so, and make what atonement you can. That is true nobleness. Have no moral debts.

      16. When in doubt how to act, ask yourself, What does nobility command? Be on good terms with yourself.

      17. Look for no reward for goodness but goodness itself. Remember heaven and hell are utterly immoral institutions, if they are meant as reward and punishment.

      18. Give whatever countenance and help you can to every movement and institution that is working for good. Be not sectarian.

      19. Wear no placards, within or without. Be human fully.

      20. Never be satisfied until you have understood the meaning of the world, and the purpose of our own life, and have reduced your world to a rational cosmos.

      One of the "placards" Davidson tried hardest to keep his Society from wearing was that of "Socialism." Yet no one felt more deeply than he the evils of rapacious individual competition. Spontaneously and flexibly organized social settlements or communities, with individual leaders as their centres, seem to have been his ideal, each with its own religious or ethical elements of discipline. The present isolation of the family is too inhuman. The ideal type of future life, he thought, will be something like the monastery, with the family instead of the individual, for its unit.

      Leveller upwards of men as Davidson was, upon the intellectual and moral level, he seemed wholly without that sort of religion which makes so many of our contemporary anarchists think that they ought to dip, at least, into some manual occupation, in order to share the common burden of humanity I never saw T. D. work with his hands in any way. He accepted material services of all kinds without apology, as if he were a patrician, evidently feeling that if he played his own more intellectual part rightly, society could make no further claim upon him.

      This confidence that the life of the spirit is the absolutely highest, made Davidson serene about his outward fortunes. Pecuniary worry would not tally with his program. He had a very small provision against a rainy day, but he did little to increase it. He used to write as many articles and give as many "lectures," "talks," or "readings" every winter as would suffice to pay the year's expenses, and thereafter he refused additional invitations, and repaired to Glenmore as early in the spring as possible. I could but admire the temper he showed when the principal building there was one night burned to ashes. There was no insurance on it, and it would cost a couple of thousand dollars to replace it. Excitable as Davidson was about small contrarieties, he watched this fire without a syllable of impatience. Plaie d'argent n'est pas mortelle, he seemed to say, and if he felt sharp regrets, he disdained to express them.

      No more did care about his literary reputation trouble him. In the ordinary greedy sense, he seemed quite free from ambition. During his last years he had prepared a large amount of material for that history of the interaction of Greek, Christian, Hebrew, and Arabic thought upon one another before the revival of learning, which was to be his magnum opus. It was a territory to which, in its totality, few living minds had access, and in which a certain proprietary feeling was natural. Knowing how short his life might be, I once asked him whether he felt no concern lest the work already done by him should be frustrate, from the lack of its necessary complement, in case he were suddenly cut off. His answer surprised me by its indifference. He would work as long as he lived, he said, but not allow himself to worry, and look serenely at whatever might be the outcome. This seemed to me uncommonly high-minded. I think that Davidson's conviction of immortality had much to do with such a superiority to accidents. On the surface, and towards small things, he was irritable enough, but the undertone of his character was remarkable for equanimity. He showed it in his final illness, of which the misery was really atrocious. There were no general complaints or lamentations about the personal situation or the arrest to his career. It was the human lot and he must even bear it; so he kept his mind upon objective matters.

      But, as I said at the outset, the paramount thing in Davidson in my eyes was his capacity for friendship. His friends were innumerable—boys and girls and old boys and old girls, Papists and Protestants, Jews and Gentiles, married and single; and he cared deeply for each one of them, admiring them often too extravagantly. What term can name those recurrent waves of delighted laughter that expressed his greeting, beginning from the moment he saw you and accompanying his words continuously, as if his pleasure in you were interminable? His hand too, stretched out when yards away, so that a country neighbor said it reached farther than any hand he ever met with. The odd thing was that friendship in Davidson seemed so little to interfere with criticism. Persons with whom intercourse was one long contradiction on his part, and who appeared to annoy him to extermination, he none the less loved tenderly, and enjoyed living with them. "He's the most utterly selfish, illiberal and narrow-hearted human being I ever knew," I heard him once say of someone, "and yet he's the dearest, nicest fellow living." His enthusiastic belief in any young person who gave a promise of genius was touching. Naturally a man who is willing, as he was, to be a prophet, always finds some women who are willing to be disciples. I never heard of any sentimental weakness in Davidson in this relation, save possibly in one case. They harmed themselves at the fire of his soul, and he told them truths without accommodation. "You 're farther off from God than any woman I ever heard of." "Nay, if you believe in a protective tariff, you 're in hell already, though you may not know it." "You had a fine hysterical time last night, didn't you, when Miss B was brought up from the ravine with her dislocated shoulder." To Miss B he said: "I don't pity you. It served you right for being so ignorant as to go there at that hour." Seldom, strange to say, did the recipients of these deliverances seem to resent them.

      What with Davidson's warmth of heart and sociability, I used to wonder at his never marrying. Two years before his death he told me the reason—an unhappy youthful love-affair in Scotland. Twice in later life, he said, temptation had come to him, and he had had to make his decision. When he had come to the point, he had felt each time that the tie with the dead girl was prohibitive. "When two persons have known each other as we did," he said, "neither can ever fully belong to a stranger. So it would n't do." "It would n't do, it would n't do!" he repeated, as we lay on the hillside, in a tone so musically tender that it chimes in my ear now as I write down his confession. It can surely be no breach of confidence to publish it—it is too creditable to the profundity of Davidson's affections. As I knew him, he was one of the purest of human beings.

      If one asks, now, what the value of Thomas Davidson was, what was the general significance of his life, apart from his particular books and articles, I have to say that it lay in the example he set to us all of how, even in the midst of this intensely worldly social system of ours, in which each human interest is СКАЧАТЬ