Samuel Pepys and the World He Lived In. Wheatley Henry Benjamin

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СКАЧАТЬ the Duke of York is on board, to bespeak his favour; and is overjoyed at the Duke calling him Pepys. On the 25th the King lands at Dover, and is received by Monk. Pepys tells how the mayor presented the King with a handsome Bible, which he received, and told the people that “it was the thing he loved above all things in the world!”

      The 5th of June was Pepys’s last day on board, and he was awoke about three o’clock in the morning by the pouring into his mouth of the water with which the people above were washing the deck; and he was forced to rise and sleep leaning on the table. He returned to shore better off than he had originally left it, as he took care to make use of his opportunities by getting men made captains, and by obtaining gratuities for the favours. Fortune continued to smile upon him, for he had not been many days back in London when Sir Edward Montagu, now a Knight of the Garter, and in high favour with the King, obtained for him the promise of the place of Clerk of the Acts. On the 28th of June he clears himself of his old office under Sir George Downing, and is glad to part from this stingy fellow, as he calls him. On the following day he gets his warrant, but is much cast down when he learns that his predecessor, Mr. Barlow, is still alive, and coming up to town to look after the place. General Monk’s wife wishes the clerkship to be given to Mr. Turner, of the Navy Office; but Montagu’s influence secures it for Pepys. Turner then offers to give Pepys £150 to be joined with him in the patent, but this is refused. Pepys is kept in a great state of excitement respecting Barlow for a time. He hears that he is a sickly man, and on July 17th he agrees to give him £100 a year out of his raised salary. This payment continued until February, 1664–65, when Barlow died. Pepys’s remarks on the death are particularly characteristic: “For which God knows my heart, I could be as sorry as is possible for one to be for a stranger, by whose death he gets £100 per annum, he being a worthy honest man; but when I come to consider the providence of God by this means unexpectedly to give me £100 a year more in my estate, I have cause to bless God, and do it from the bottom of my heart.”32

      Now, our Diarist has become a man of importance, as one of the principal Officers of the Navy, and Montagu consequently asks him to dinner for the first time.33 Yet he has not much faith in his power to keep the place; and when a Mr. Man offers him £1,000 for it, his mouth waters, and he would gladly take the money if his patron would agree.34 On the 23rd of July he takes the oaths as a Clerk of the Privy Seal, which he does not expect to be a very profitable office; but he soon finds himself making about £3 a day,35 in addition to his regular salary at the Navy Office. Being settled at his house in Seething Lane, attached to the office, he is glad to get his little house in Axe Yard off his hands, which he does on the 17th of September, receiving £41 for his interest in it. About this time he is sworn as a justice of the peace, and he is “mightily pleased” at the honour, although he confesses that he is wholly ignorant of the duties.36

      There were great doings at the coronation of Charles II. in the following year, and the “Diary” is full of particulars respecting it. Pepys and a party went to a shop in Cornhill to see the procession when the King passed from the Tower to Whitehall, and while they waited they partook of “wine and good cake.”37

      On the next day Pepys gets into Westminster Abbey to see the coronation, and sits patiently in a scaffold from a little after four until eleven. Afterwards he goes into Westminster Hall, sees the banquet, and returns home to bed with the feeling that he will “never see the like again in this world.” Next morning he wakes with his “head in a sad taking through the last night’s drink.”38

      Sometimes the Clerk of the Acts has a great deal of business to get through, and he always sticks to his work manfully. By going to the office early and staying late he was often able to spare the afternoons for the theatre. Day after day he gets up and is at his desk at four o’clock in the morning;39 but this hard work is varied by some idle days. On June the 5th the Officers of the Navy play at bowls and drink and talk. Pepys takes his flageolet, and plays upon the leads. Sir William Penn comes out in his shirt-sleeves, and there is more drinking and talking, the result of which is, that Pepys goes to bed nearly fuddled, and wakes up the next morning with an aching head.

      A very important event in the life of the Diarist occurred in the following month. His uncle, Robert Pepys, dies, and a small property at Brampton, worth about £80 per annum,40 comes into the possession of old John Pepys, not, however, without some litigation on the part of some members of the family. As his father has no money, Samuel takes all the business affairs into his own hands, and seems to consider the property as his own. When he learns the news, on the 6th of July, 1661, he posts down to Brampton, leaving London between eleven and twelve o’clock in the morning, and arriving there about nine o’clock at night. When he gets to his uncle’s house he is very uncomfortable, from the badness of the food and drink, and the biting of the gnats; but although he is nearly out of his wits, he appears contented, so as not to trouble his father. He has much work of arrangement to get through, and he remains nearly sixteen days away from London. When he returns he gives out among his most distinguished friends and acquaintances that he has had an estate of £200 a year in land left him, beside money, “because he would put an esteem upon himself.”41

      Pepys acknowledged to two weaknesses, of which he tried to cure himself by means of vows—not, however, with a very successful result. The first weakness was a too great addiction to the bottle, and the second a too frequent attendance at theatres. On July 26th, 1661, we find him making this confession: “Having the beginning of this week made a vow to myself to drink no wine this week (finding it unfit me to look after business), and this day breaking of it against my will, I am much troubled for it; but I hope God will forgive me!” On Michaelmas Day, 1661, he took so much wine that he “was even almost foxed,” so that he “durst not read prayers for fear of being perceived by my servants in what case I was.” Next year, on the same day, he finds that his “oaths for drinking of wine and going to plays are out,” and so he resolves to take some liberty, “and then fall to them again.” On December 30th, 1662, we find him writing: “After dinner drinking five or six glasses of wine, which liberty I now take till I begin my oathe again.”42

      On October 29th, 1663, he drinks some hippocras, which consists of wine mixed with sugar and spices, under the belief that he is not breaking his vow, because it is “only a mixed compound drink, and not any wine.” Sir Walter Scott likened this piece of casuistry to that of Fielding’s Newgate chaplain, who preferred punch to wine because the former was a liquor nowhere spoken against in Scripture.

      It is necessary now to return to the date at which we broke off to follow our hero’s vows. He sums up his blessings on February 23rd, 1661–62, in these words: “I am 29 years of age, and in very good health, and like to live and get an estate; and if I have a heart to be contented, I think I may reckon myself as happy a man as any is in the world, for which God be praised.” Yet, on the next day, he is troubled to part with £5 for five weeks’ music-lessons; and soon afterwards he complains at his father spending £100 a year.43 Although he was of a saving turn, he could clearly see that it was wise to spend money while he could enjoy the results of his spending, and alludes to this on two separate occasions. On May 20th, 1662, he writes: “But though I am much against too much spending, yet I do think it best to enjoy some degree of pleasure now that we have health, money, and opportunity, rather than to leave pleasures to old age or poverty when we cannot have them so properly.” Four years after this we find the same idea in other words: “The truth is I do indulge myself a little the more in pleasure, knowing that this is the proper age of my life to do it; and out of СКАЧАТЬ