The Student's Mythology. White Catherine Ann

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      Ans. When the Gauls, under their King Brennus, made an irruption into Greece, and were about to plunder the temple of Apollo at Delphi, Pan suddenly showed himself, and so terrified them that they fled in disorder. Hence it comes that any sudden and unreasonable terror which spreads through an assemblage of persons, particularly an army, is called a panic.

      Ques. What was the origin of Pan’s reeds?

      Ans. A beautiful nymph, named Syrinx, was so persecuted by this god, that she prayed the water-nymphs to help her, and change her into reeds, which they did. Pan saw the transformation, and was much grieved. He took some of the reeds away for a remembrance. On applying them to his lips, he found they produced the most melodious sounds, so that he formed them into a rustic pipe. Milk and honey were offered to Pan.

      Ques. Who were these?

      Ans. They were hideous monsters who dwelt in forests, and were, like Pan, half man and half goat.

      Ques. Who was Terminus?

      Ans. He was the god of boundaries. His statue was only a square stone, or a painted log of wood. It is probable that the Romans did not suppose Terminus to be a person, but only used the name as another term for justice, which forbids any one to trespass on another’s boundaries.

      Landmarks and boundary stones were considered sacred by the Romans; they were crowned with garlands on festivals, offerings were laid upon them, and it was death for any one to remove one. When Constantine embraced Christianity, and placed the cross on his standard, he replaced these Terminal stones by the Christian emblem, and the custom of erecting wayside crosses, which became afterwards almost universal, is said to date from this epoch.

      Terminus had a temple on the Tarpeian rock. It is said that when Tarquin the Proud wished to build a temple to Jupiter on the spot, the god of boundaries refused to give way.

      Ques. Who was this deity?

      Ans. He is generally reckoned as one of the rural divinities, and was worshipped as such by the ancient Sabines. The name comes from the Latin word verto, (to turn or change,) and was bestowed upon him in allusion to his power of taking any form he pleased. Vertumnus presided over the seasons; he was the husband of Pomona. Statues of this god were erected in every town of Italy. His festival called Vertumnalia, was kept in October.

      CHAPTER XXI

      Ques. Who was Diana?

      Ans. She was the daughter of Jupiter and Latona, and the twin-sister of Apollo. This goddess had three names. On earth she was called Diana, and was honored as the goddess of woods and hunting; in heaven she was called Luna, and was identified with the moon, as her brother Apollo was with the sun. In hell, she was called Hec´ate, and as spirits were supposed to be subject to her, she was invoked under the latter name in all magical incantations.

      Ques. What were the habits of Diana?

      Ans. She shunned the society of men, and frequented the woods, attended by a train of virgins who had resolved, like her, never to marry.

      Ques. Who were the attendants of Diana?

      Ans. Sometimes the Ocean´ides or daughters of Ocean´us; sometimes the woodland nymphs. Diana often led a chorus of the Muses and Graces, and joined them in singing the praises of her mother Latona.

      Ques. How is Diana represented?

      Ans. As a very stately and beautiful woman, dressed in the garb of a huntress; she holds a bow in her hand, and a quiver of arrows is hung across her shoulders. Her feet are covered with buskins, and a bright silver crescent glitters on her forehead. Sometimes she is represented as seated in a silver chariot drawn by hounds.

      Ques. Who was Chi´one?

      Ans. She was a nymph beloved by Apollo. She spoke scornfully of the beauty of Diana, and the goddess, in revenge, pierced her tongue with an arrow.

      Ques. Relate the story of Ni´obe.

      Ans. She was the daughter of Tan´talus, and the wife of Amphi´on, king of Thebes. She was enriched with all the gifts of nature and fortune, and being made insolent by prosperity, she insulted Latona, and refused to offer incense at her shrine. Ni´obe had seven beautiful sons, and as many lovely daughters, and had boasted of their number as rendering her superior to Latona. The indignant goddess called upon Apollo and Diana to revenge the insult offered to their mother, and humble the haughty Ni´obe. This they effected by slaying, in one day, all the children of the unhappy queen. Her sons expired by the arrows of Apollo, and her daughters by those of Diana. Amphi´on killed himself in despair, and the wretched Ni´obe, widowed and childless, wept without ceasing until the pitying gods changed her into stone. This story has furnished the subject of a very beautiful group of statuary, in which Ni´obe is represented as vainly endeavoring to shelter, beneath her mantle, the youngest and last of her children.

      Ques. Where was the most celebrated temple of Diana?

      Ans. At Ephesus in Asia Minor; it was so beautiful that it was counted among the seven wonders of the world. Two hundred and twenty years were spent in the building, although an incredible number of workmen were employed. The entire length of the temple was 425 feet, and the breadth 220; the whole was supported by 127 superb columns, each the gift of a king. The statue of the goddess was of ebony, and the most skillful painters and sculptors were employed in the decorations of the edifice.