Spanish and Portuguese South America during the Colonial Period; Vol. 2. Robert Grant Watson
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Название: Spanish and Portuguese South America during the Colonial Period; Vol. 2
Автор: Robert Grant Watson
Издательство: Public Domain
Жанр: История
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CHAPTER V.
BRAZIL; JESUIT MISSIONS IN NORTHERN BRAZIL
Mention has more than once been made in the preceding chapter of Antonio Vieyra, the Jesuit, a man of singular ability, who was destined to play a distinguished part in the history of his time, both as a statesman and as an ecclesiastic, and who has left behind him one of the foremost names in the splendid literature of his country. Before proceeding to relate the part which he took in the affairs of Brazil, it may be well to give a sketch of his remarkable career up to this time.
Vieyra was born at Lisbon in the year 1608, but when in his eighth year he emigrated with his parents to Bahia, where he was brought up at the Jesuits’ school. In his early youth it is said that his intellect was clouded. Being aware of this fact, he earnestly prayed to the Virgin to remove the cause, and he himself records that something seemed to give way in his head, causing him violent pain, from which hour his intellect shone out in all its exceptional clearness. When in his fifteenth year, a sermon which he heard on the glory of the Beatific Vision determined him to select a religious life. The provincial of the Jesuits in Brazil was a frequent visitor at his father’s house; and the youth, knowing it to be in vain to seek his parents’ consent, fled to the Jesuits’ College, the doors of which were gladly opened to receive him. His parents remonstrated, but without effect; and, at the age of sixteen he was permitted to take the vows which bound him to the Order for life. A year later he was employed to write the yearly letter from the province to the general at Rome, and in the following year he lectured on rhetoric at Olinda.
Vieyra’s tastes inclined him to abandon his studies and to devote himself entirely to the Indians; but his far-seeing superiors discerned too well his remarkable talents to permit them to be devoted entirely to such a purpose. After some years spent in ministering amongst Indians and negroes, and in the acquisition of the Tupi language, for the benefit of the former, and of that of Angola, for the benefit of the latter, he was, in 1635, ordained a priest. He now lectured on theology at Bahia, and, sometime later, he accompanied the agent sent to Portugal to congratulate the King on the recovery of his rights. Arriving at Peniche in company of Dom Fernando Mascarenhas, whose brother had adhered to the king of Castile, he was arrested by the people and narrowly escaped being put to death. The populace were, however, persuaded to deliver him over to justice. Reaching Lisbon as a supposed criminal, he obtained an audience of the King, upon whom his remarkable talents produced an instant effect. He was appointed preacher to Joam IV., who continued ever afterwards to regard him with the affection of a father to a son. In his sermons he expressed himself with such freedom as well as eloquence that he was at one time brought under the notice of the Inquisition.
1652.
The favour which Vieyra enjoyed at court created the jealousy even of his own order, and it was once feared that they were about to expel him. In anticipation of this, he was offered by the King a bishopric, which offer, however, was declined. The jealousy of Vieyra’s superiors was at length, happily, removed, and he was employed during several years in the most important diplomatic service, including a mission to the Hague at a critical period. About the year 1652, after the Brazil Company had been established owing to his representations, the fleet of which Company was the means used by Fernandes to complete the reduction of Recife, the thoughts of the Jesuit Father began to be powerfully attracted towards the land of his early education. From the possession of his special gifts, more particularly his knowledge of the Indian and Angola languages, he probably felt that there was work to be done which he was likely to perform better than any living man. But there was a strong obstacle in the way. This was the favour with which he was regarded both by King Joam and by his son, Prince Theodosio, from both of whom he felt it would be useless to solicit permission to depart on his proposed voyage.
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