Names: and Their Meaning. Leopold Wagner

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СКАЧАТЬ Arians were the followers of Arius, a presbyter in the Church of Alexandria, universally regarded as the first heretic. Soon after his death (in 336), which was ignominious in the extreme, the Arians renounced their errors, and were readmitted into the Church; but this gave offence to another section of the Christians under Lucifer, Bishop of Cagliari, styling themselves the Luciferians, who refused all communication with the reconverted heretics. The Donatists were the followers of Donatus, Bishop of Numidia; the Macedonians, of Macedonius, Patriarch of Constantinople; the Apollinarians, of Apollinarius, Bishop of Laodicea and Greek Christian philosopher. These various sects arose in the fourth century of the Church.

      The term Catholic, derived from the Greek Katholos, compounded out of Kata, throughout, and olos, whole, signifies One, Universal. During the first nine centuries of Christianity the Catholic Church was indeed universal; but at that epoch it became necessary to distinguish between the Eastern or Greek Church, and the Western or Church of Rome, by adding the word “Roman” to the original Church founded by St. Peter and perpetuated by his successors the Popes. The Greek Church, which constitutes the orthodox religion of Greece, Moldavia, and Russia, differs principally from the Roman Catholic in regard to the Papal supremacy, and the doctrine of Holy Ghost proceeding from the Father and the Son. The employment of the full title of Roman Catholic Church is at all times necessary in England when alluding to Christian doctrine in order to avoid probable confusion with the Established Church of this country which retains in its Creed the designation of “The Holy Catholic Church.” This is because at the Reformation the Church of England, then styled the Anglican Church, professed to be the Catholic Church governed by the reigning monarch instead of the Pope of Rome.

      The Gallican Church is the so-called Church of France or Gaul, the ancient name of the country. Père Hyacinth, its founder, whose church was opened in Paris February 7, 1870, originally separated from the Church of Rome owing to his disapproval of the enforced celibacy of the clergy. The Lutheran Church of Germany took its name from Martin Luther (born 1483, died 1546), the monk who became the pioneer of Protestantism. In the year 1529 the Emperor Charles V. summoned a Diet at Spiers for the avowed object of enlisting the aid of the German Princes against the Turks, but really to devise some means of tranquillizing the disturbances which had grown out of Luther’s opposition to the Church of Rome, and restoring the national religion. Against a decree drawn up at this Diet six princes and the deputies of thirteen imperial towns offered a vehement protest, and ever afterwards the Lutherans were in consequence styled Protestants. The first Standard of Faith, according to the doctrines of Luther, is known as The Augsburg Confession, because it was presented by Luther and Melancthon to Charles V., during the sitting of the Imperial Diet at Augsburg in the year 1530.

      The Calvinists were the followers of John Calvin (born 1509, died 1604), the zealous reformer of Switzerland. In due time these also styled themselves Protestants. From Switzerland Protestantism spread into France through the energy of a Genevese Calvinist named Hugh or Hugue, after whom the French Protestants adopted the name of Huguenots.

      But Luther and Calvin were by no means the earliest of the reformers.

      In England the Wycliffites, or followers of John Wycliffe (born 1324, died 1387), became known as Gospellers, after their leader had completed the translation of the Bible in 1377. Eventually they adopted the title of Lollards, in imitation of a sect of German reformers headed by Walter Lollard, a dissolute priest, who turned theologian and was publicly burned for heresy at Cologne in 1322. In France the precursors of the Huguenots were the Albigenses of Languedoc, so called because their capital was Albi, and its people were called the Albigeois, early in the twelfth century; and in 1170, the Waldenses, inhabiting the wooded districts of Valdois and Piedmont. The latter received their designation in accordance with the German walden, forests. The Camisards, or wearers of the Camisè, a peasant’s smock, to conceal their armour, comprised a body of Protestant insurgents who took up arms in the district of the Cevennes after the revocation of the Edict of Nantes by Louis XIV., October 22, 1685. As these always conducted their attacks upon the soldiery under cover of the darkness the term “Camisard” in military parlance soon came to imply a night attack. The Protestants of Bohemia were styled Hussites, after John Huss (born 1373, burned 1415); they were also known as Bethlemites from the Church of Bethlehem in Prague, in which Huss used to hurl forth his denunciations against the Church of Rome. The Moravians, otherwise The United Brethren, who were driven by persecutions from Moravia and Bohemia in the last century, claimed to be descendants of the original Hussites.

      Having now traced the rise of Protestantism generally, let us at once dispose of the various sects and denominations before confining ourselves to the Established Church and its offshoots.

      The Adamites were the fanatical followers of one Picard, in Bohemia, self-styled “Adam, Son of God,” who, about the year 1400, proposed to reduce mankind to a state of primitive innocence and enjoyment. No clothes were worn, wives were held in common, and many other violations of Nature were committed ere they finally disappeared from the face of the earth. A similar sect were the Libertines, in Holland, These contended that nothing could be regarded as sinful in a community where each was at full liberty to act up to his natural dictates and passions. The Jansenists favoured the doctrines of Jansenius, Bishop of Ypres, in France (born 1585, died 1638). For a long period these maintained an open warfare with the Jesuists, properly, soldiers of the “Society of Jesus” [see Religious Orders], until they were finally put down by Pope Clement in 1705. The Gabrielites were a sect of Anabaptists of Germany in the sixteenth century, named after Gabriel Scherling, their founder. The Labadists were a sect of Protestant ascetics of the seventeenth century who conformed to the rules laid down by Jean Labadie, of Bourg, in Germany. The Socinians, a sect corresponding to the modern Unitarians, owed their existence to Lælius Socinus, an Italian theologian in 1546. The anti-Calvinists of Holland were styled Arminians, after the Latinized name (Jacobus Arminius) of their leader, James Harmensen (born 1560, died 1609). The New Christians comprised a number of Portuguese Jews in the fifteenth century, who, although they consented to be baptized under compulsion, still practised the Mosaic rites and ceremonies in secret. The Old Catholics of Germany are the followers of the late Dr. Döllinger, of Munich (born 1799, died 1890), who refused to accept the dogma of the infallibility of the Pope promulgated July 18, 1870.

      In our own country the Scotists were those who adopted the opinions of John Duns Scotus (born 1272, died 1308), concerning the doctrines of the Immaculate Conception, in opposition to the Thomists, or followers of St. Thomas Aquinas (born 1227, died 1274), who denied that the Virgin was conceived without sin. The Sabbatarians, known also as the Seventh Day Baptists, founded by Brabourne, a clergyman who, about the year 1628, maintained that the seventh day was the real Sabbath as ordained at the beginning. The Fifth Monarchy Men, who came into existence during the reign of Charles I., believed in the early coming of Jesus Christ to re-establish the four great monarchies of the ancient world, viz., the Assyrian, Persian, Macedonian, and Roman, contemporaneously with the fifth, the Millennium. The Muggletonians were the followers of one Ludovic Muggleton, a journeyman tailor, who set himself up as a prophet in 1651. The Society of Friends originally styled themselves Seekers, because they sought the truth after the manner of Nicodemus, the Jewish ruler, as narrated in St. John iii. 1-21. They were first designated Quakers by Justice Bennet of Derby, in 1650, in consequence of George Fox, the founder, having admonished him and all present to quake on hearing the Word of the Lord. The Seekers came into existence in 1646. The White СКАЧАТЬ