A Popular Handbook to the National Gallery, Volume I, Foreign Schools. National Gallery (Great Britain)

Чтение книги онлайн.

СКАЧАТЬ For five years (1620-25) he was for the most part travelling and painting in Italy, with introductions from Rubens. Many of his best works are still to be seen in Genoa and Turin. He also visited Venice, where the spell of Titian's genius enchanted him. Several sketches in the British Museum testify to his devout study of the great Venetian. On his return to Antwerp at the end of 1625, Van Dyck soon became the great court-painter of his time. Queens visited him in his studio, and the nobility of three nations considered it an honour to be painted by him. Religious pictures were also produced by him at this time with amazing rapidity. In 1632 he came to England. He had already paid a short visit in 1620-21, when he had painted James I., and was in receipt of a grant from the Exchequer "for special service performed for His Majesty." This first visit to England seems to have been due to the initiative of the celebrated connoisseur, the Earl of Arundel. At the court of Charles I. Van Dyck came at once into the highest favour. Sir Kenelm Digby, a gentleman of the bedchamber, was his bosom friend, and on his first presentation to Charles I. he obtained permission to paint the king and queen. He was appointed painter to the court, was knighted, and received a pension of £200. A town-house was given him at Blackfriars, and a country-house at Eltham. He "always went magnificently dressed, had a numerous and gallant equipage, and kept so good a table in his apartment that few princes were more visited or better served." In England alone there are said to be twenty-four portraits of the king by Van Dyck, and twenty-five of Queen Henrietta Maria. Every one of distinction desired to have his or her features immortalised by the court-painter, and for seven years he worked at the portraits of the English aristocracy with indefatigable industry. Some 300 of these portraits exist in this country. The painter's health gradually began to fail, from the constant drain upon his strength caused by the incessant labour necessary to procure the means of gratifying his luxurious tastes, and also by his irregular mode of life. Van Dyck, says Mr. Law in his Catalogue of the Hampton Court Gallery, "loved beauty in every form, and found the seduction of female charms altogether irresistible." In 1639 he married Mary Ruthven, grand-daughter of the unfortunate Lord Ruthven, Earl of Gowrie – a marriage promoted by the king, who hoped thereby to effect a change in the painter's habits of life. Margaret Lemon, the celebrated beauty, who lived with Van Dyck for some time at Blackfriars, resented the marriage most bitterly, and tried to maim the painter's right hand. In 1640-41 he travelled abroad with his wife, but returned to this country a dying man. The king offered a special reward to any doctor who could save the painter's life; but he expired in his house at Blackfriars on December 9, 1641, at the early age of forty-two. Two days afterwards he was buried in the old cathedral of St. Paul's, and the king erected a monument to record the death of one "who in life had conferred immortality on many." A magnificent collection of his works was shown at the Royal Academy in the winter exhibition of 1900.

      The characteristics of Van Dyck's art may in large measure be gathered from the circumstances of his life. He is essentially the painter of princes. His sacred and other subject pictures are often remarkable for force and vigour of handling. "Van Dyck," says Ruskin, "often gives a graceful dramatic rendering of received Scriptural legends." But it is not in these subjects that Van Dyck is seen in his most interesting and most characteristic manner. "Rubens is only to be seen in the Battle of the Amazons, and Van Dyck only at court." No more in him than in the other later Flemish artists is there anything spiritual. The difference between him and Teniers, for instance, is accidental rather than essential. "They lived," says Ruskin, "the gentle at court, the simple in the pot-house; and could indeed paint, according to their habitation, a nobleman or a boor, but were not only incapable of conceiving, but wholly unwishful to conceive, anything, natural or supernatural, beyond the precincts of the Presence and the tavern." What distinguishes Van Dyck is the indelible mark of courtly grace and refinement which he gives to all his sitters. Nowhere clearer than in his portraits does one see the better side of the "Cavalier" ideal. In this connection we may note Van Dyck's feeling for the nobility of the horse (see note on No. 156). One thing "that gives nobleness to the Van Dyck," says Ruskin in describing one of his "cavalier" portraits, "is its feminineness; the rich, light silken scarf, the flowing hair, the delicate, sharp, though sunburnt features, and the lace collar, do not in the least diminish the manliness, but add feminineness. One sees that the knight is indeed a soldier, but not a soldier only; that he is accomplished in all ways, and tender in all thoughts." The reader who remembers any large collection of Van Dycks will feel that the spirit of Ruskin's description is true to a very large number of them. One may forget the individual sitter; the impression left by the Van Dyck type is indelible. Charles I. and his Queen, though painted by several other painters, are known to posterity exclusively through Van Dyck – not (says M. Hymans) from a greater closeness of resemblance to the original, but from a particular power of expression and bearing, which, once seen, it is impossible to forget. The same may be said of Van Dyck's portraits generally. He endowed all his sitters alike with the same distinction of feature and elegance in bearing. He excelled in giving delicacy to the hands, and is said to have kept special models for this part of his work. He is not what is called an "intimate" portrait painter. He does not startle us with penetration in seizing points of individual character; he charms us with the refinement of his type. "In Titian," says Ruskin, "it is always the Man whom we see first; in Van Dyck the Prince or the Sir." With regard to Van Dyck's technique, his earlier productions (says Sir F. Burton) "are scarcely to be distinguished from those of Rubens, and there are cases in which dogmatism as to authorship would be hazardous.81 Differentiation is first visible in a greater precision, a slenderer, it might be said, a more wiry touch, and a cooler colouring, on the part of the pupil." At its worst, Van Dyck's touch is distinguished by what Ruskin calls a certain "flightiness and flimsiness"; at its best, by great refinement: "there is not a touch of Van Dyck's pencil but he seems to have revelled in – not grossly, but delicately – tasting the colour in every touch as an epicure would wine." His output was prodigious; in spite of his early death more than 1000 works are attributed to him. A considerable portion of many of these was done by assistants, and his later works are often hasty and careless. The references to Van Dyck in Ruskin's books are numerous. (The most interesting are Modern Painters, vol. v. pt. ix. ch. vi. §§ 5, 10, 22; ch. vii. § 23; Elements of Drawing, appendix ii.; On the Old Road, i. § 154; Art of England, 1884, pp. 43, 83, 138, 212.)

      A portrait of special interest as having been much prized by Sir Joshua Reynolds, to whom it formerly belonged. When Mr. Angerstein bought it, the great Burke is said to have congratulated him on possessing Sir Joshua's "favourite picture." It is commonly called "The Portrait of Rubens," but the principal figure does not greatly resemble the well-known face of Rubens; it is more probably a portrait of Luke Vostermann, a celebrated engraver of the time. He is discoursing, it would seem, on some point of art, suggested by the little statue which a man behind is holding.

      50. ST. AMBROSE AND THEODOSIUS

Van Dyck (Flemish: 1599-1641). See under last picture.

      A copy, with some variations, of a large picture by Rubens now at Vienna. The subject is that described by Gibbon (ch. xxvii.). The Emperor Theodosius, for a massacre of the inhabitants of Thessalonica, was excommunicated by Ambrose, the Archbishop of Milan.

      The emperor was deeply affected by his own reproaches, and by those of his spiritual father; and, after he had bewailed the mischievous and irreparable consequences of his own rash fury, he proceeded, in the accustomed manner, to perform his devotions in the great church of Milan. He was stayed in the porch by the Archbishop; who, in the tone and language of an ambassador of heaven, declared to his sovereign that private contrition was not sufficient to atone for a public fault, or to appease the justice of an offended Deity. Theodosius humbly represented that if he had contracted the guilt of homicide, David, the man after God's own heart, had been guilty not only of murder, but of adultery. "You have imitated David in his crime, imitate then his repentance," was the reply of the undaunted Ambrose.

      Observe as an instance of picturesque ornament properly introduced in subordination to the figure subject, the robes of St. Ambrose. "Tintoret, Titian, Veronese, Rubens, and Van Dyck would be very sorry to part with their figured stuffs and lustrous silks; and sorry, observe, exactly in the degree of their picturesque feeling. Should not СКАЧАТЬ