Abraham Lincoln. Putnam George Haven

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СКАЧАТЬ in so far as it recognised slavery (which it did only by implication) was a compact with evil. They held that the Fathers had been led into this compact unwittingly and without full realisation of the responsibilities that they were assuming for the perpetuation of a great wrong. They refused to accept the view that later generations of American citizens were to be bound for an indefinite period by this error of judgment on the part of the Fathers. They proposed to get rid of slavery, as an institution incompatible with the principles on which the Republic was founded. They pointed out that under the Declaration of Independence all men had an equal right to "life, liberty, and the pursuit of happiness," and that there was no limitation of this claim to men of white race. If it was not going to be possible to argue slavery out of existence, these men preferred to have the Union dissolved rather than to bring upon States like Massachusetts a share of the responsibility for the wrong done to mankind and to justice under the laws of South Carolina.

      The Whig party, whose great leader, Henry Clay, had closed his life in 1852, just at the time when Lincoln was becoming prominent in politics, held that all citizens were bound by the compact entered into by their ancestors, first under the Articles of Confederation of 1783, and later under the Constitution of 1789. Our ancestors had, for the purpose of bringing about the organisation of the Union, agreed to respect the institution of slavery in the States in which it existed. The Whigs of 1850, held, therefore, that in such of the Slave States as had been part of the original thirteen, slavery was an institution to be recognised and protected under the law of the land. They admitted, further, that what their grandfathers had done in 1789, had been in a measure confirmed by the action of their fathers in 1820. The Missouri Compromise of 1820, in making clear that all States thereafter organised north of the line thirty-six thirty were to be Free States, made clear also that States south of that line had the privilege of coming into the Union with the institution of slavery and that the citizens in these newer Slave States should be assured of the same recognition and rights as had been accorded to those of the original thirteen.

      The Missouri Compromise permitted also the introduction of Missouri itself into the Union as a Slave State (as a counterpoise to the State of Maine admitted the same year), although almost the entire territory of the State of Missouri was north of the latitude 36° 30'.

      We may recall that, under the Constitution, the States of the South, while denying the suffrage to the negro, had secured the right to include the negro population as a basis for their representation in the lower House. In apportioning the representatives to the population, five negroes were to be counted as the equivalent of three white men. The passage, in 1854, of the Kansas-Nebraska Act, the purpose of which was to confirm the existence of slavery and to extend the institution throughout the country, was carried in the House by thirteen votes. The House contained at that time no less than twenty members representing the negro population. The negroes were, therefore, in this instance involuntarily made the instruments for strengthening the chains of their own serfdom.

      It was in 1854 that Lincoln first propounded the famous question, "Can the nation endure half slave and half free?" This question, slightly modified, became the keynote four years later of Lincoln's contention against the Douglas theory of "squatter sovereignty." The organisation of the Republican party dates from 1856. Various claims have been made concerning the precise date and place at which were first presented the statement of principles that constituted the final platform of the party, and in regard to the men who were responsible for such statement. At a meeting held as far back as July, 1854, at Jackson, Michigan, a platform was adopted by a convention which had been brought together to formulate opposition to any extension of slavery, and this Jackson platform did contain the substance of the conclusions and certain of the phrases which later were included in the Republican platform. In January, 1856, Parke Godwin published in Putnam's Monthly, of which he was political editor, an article outlining the necessary constitution of the new party. This article gave a fuller expression than had thus far been made of the views of the men who were later accepted as the leaders of the Republican party. In May, 1856, Lincoln made a speech at Bloomington, Illinois, setting forth the principles for the anti-slavery campaign as they were understood by his group of Whigs. In this speech, Lincoln speaks of "that perfect liberty for which our Southern fellow-citizens are sighing, the liberty of making slaves of other people"; and again, "It is the contention of Mr. Douglas, in his claim for the rights of American citizens, that if A sees fit to enslave B, no other man shall have the right to object." Of this Bloomington speech, Herndon says: "It was logic; it was pathos; it was enthusiasm; it was justice, integrity, truth, and right. The words seemed to be set ablaze by the divine fires of a soul maddened by a great wrong. The utterance was hard, knotty, gnarly, backed with wrath."

      From this time on, Lincoln was becoming known throughout the country as one of the leaders in the new issues, able and ready to give time and service to the anti-slavery fight and to the campaign work of the Republican organisation. This political service interfered to some extent with his work at the Bar, but he did not permit political interests to stand in the way of any obligations that had been assumed to his clients. He simply accepted fewer cases, and to this extent reduced his very moderate earnings. In his work as a lawyer, he never showed any particular capacity for increasing income or for looking after his own business interests. It was his principle and his practice to discourage litigation. He appears, during the twenty-five years in which he was in active practice, to have made absolutely no enemies among his professional opponents. He enjoyed an exceptional reputation for the frankness with which he would accept the legitimate contentions of his opponents or would even himself state their case. Judge David Davis, before whom Lincoln had occasion during these years to practise, says that the Court was always prepared to accept as absolutely fair and substantially complete Lincoln's statement of the matters at issue. Davis says it occasionally happened that Lincoln would supply some consideration of importance on his opponent's side of the case that the other counsel had overlooked. It was Lincoln's principle to impress upon himself at the outset the full strength of the other man's position. It was also his principle to accept no case in the justice of which he had not been able himself to believe. He possessed also by nature an exceptional capacity for the detection of faulty reasoning; and his exercise of the power of analysis in his work at the Bar proved of great service later in widening his influence as a political leader. The power that he possessed, when he was assured of the justice of his cause, of convincing court and jury became the power of impressing his convictions upon great bodies of voters. Later, when he had upon his shoulders the leadership of the nation, he took the people into his confidence; he reasoned with them as if they were sitting as a great jury for the determination of the national policy, and he was able to impress upon them his perfect integrity of purpose and the soundness of his conclusions, – conclusions which thus became the policy of the nation.

      He calls himself a "mast-fed lawyer" and it is true that his opportunities for reading continued to be most restricted. Davis said in regard to Lincoln's work as a lawyer: "He had a magnificent equipoise of head, conscience, and heart. In non-essentials he was pliable; but on the underlying principles of truth and justice, his will was as firm as steel." We find from the record of Lincoln's work in the Assembly and later in Congress that he would never do as a Representative what he was unwilling to do as an individual. His capacity for seeing the humorous side of things was of course but a phase of a general clearness of perception. The man who sees things clearly, who is able to recognise both sides of a matter, the man who can see all round a position, the opposite of the man in blinders, that man necessarily has a sense of humour. He is able, if occasion presents, to laugh at himself. Lincoln's capacity for absorbing and for retaining information and for having this in readiness for use at the proper time was, as we have seen, something that went back to his boyhood. He says of himself: "My mind is something like a piece of steel; it is very hard to scratch anything on it and almost impossible after you have got it there to rub it out."

      Lincoln's correspondence has been preserved with what is probably substantial completeness. The letters written by him to friends, acquaintances, political correspondents, individual men of one kind or another, have been gathered together and have been brought into print not, as is most frequently the case, under the discretion or judgment of a friendly biographer, but by a great variety of more or less sympathetic people. СКАЧАТЬ