The Present State of Hayti (Saint Domingo) with Remarks on its Agriculture, Commerce, Laws, Religion, Finances, and Population. Franklin Jameson J.

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СКАЧАТЬ the whites and the other inhabitants of the island. To give a greater force as he thought to his demand, he vauntingly stated, that unless the governor-general acceded to his propositions, he should assert them by the force of arms. Ogé, however, was somewhat premature in his calculations of support and aid in the carrying into effect the object of his voyage; for although some considerable time had elapsed from his landing, and he had the assistance of his brothers, who were tainted with the same love of insubordination and tumult, he never could collect at any one time more than from two to three hundred to join him in his cause. He encamped his followers near the Grand Rivière, and it is said, that his brothers and another chief, Chevane, instigated their people to commit many excesses, and at times murdered the unoffending inhabitants in the vicinity, with the most shocking cruelty, whenever they declined to join in their proceedings. Instances were many, in which whole families were murdered, from the circumstance of a father, or even a brother, refusing to take up arms to favour their cause.

      Supported by so small a body, and no simultaneous movement taking place in any other part of the colony, the career of Ogé and his associates was not likely to be of any long duration. Steps were immediately taken by the governor to suppress the revolt, and to bring the leaders to trial, if it were found practicable to apprehend them. Troops and the Cape militia were sent to oppose them, when a skirmish ensued in which many of the rebels fell, and some were taken prisoners. Ogé escaped with Chevane; but as it was known that they had fled into the Spanish territory, they were demanded by the successor of Peynier, M. Blanchelande (the former having resigned his command, and embarked for Europe,) who brought them to trial in March 1791, and they were condemned: Ogé and Chevane to be broken on the wheel, and his brother and some of his followers to be hanged. The fortitude of Chevane never forsook him to the last, and he met his fate with extraordinary resolution and courage; but Ogé exhibited the greatest pusillanimity, supplicating in the most abject manner that mercy might be extended to him. It appears that a respite was granted to him, in consideration of his promise to make the most important discoveries were his life spared. He made a full confession before commissioners appointed for that purpose, and in that confession was detailed the whole plan which the coloured people had devised to excite the negro population to open rebellion.

      It seemed a case of peculiar hardship, if not of great injustice, and breach of all faith and honour, that after the unfortunate and deluded man had made such important disclosures, and had informed the governor of the whole of their designs, by which their further progress might be defeated, his life should be sacrificed; mercy having been held out as the price of his confession, it should have been extended to him, for this he had unquestionably, upon every principle of justice, a right to expect and to demand. Why it should not have been granted to him, no reason has been assigned. He was executed immediately after, and at the fatal spot he shewed neither the firmness, fortitude, nor the mind of a brave man suffering in that cause of which he had been the leader.

      The proceedings of the government with respect to the revolt of Ogé, and the very unjust execution of the latter, excited great animosity between the whites and the people of colour, the latter of whom had collected in large bodies in various parts. In the western and southern districts they formed encampments, and displayed a determination to resist the oppression and the unjust decrees of the governor. At Jeremie, and at Aux Cayes in particular, a most formidable body had collected, well armed and accoutred, and shewed a great desire to come in contact with the government troops. It has been generally admitted that Mauduit, who commanded the troops of the government, was in secret conference with their leaders, and that on several occasions he appeared among them singly, and consulted with them, advising them not to desist from their purpose, but to move forward with energy and perseverance. That he did this traitorously, is evident, for having obtained intelligence of the whole of their plans through this ruse, he availed himself of it for the purpose of defeating them, and as it afterwards turned out, the mulattoes were dispersed and obliged to seek refuge in any place where it was not likely that they could be known or discovered.

      The members of the colonial assembly who had gone to France for the purpose of laying their complaints at the foot of the throne, were not received with much favour; on the contrary, having appeared at the bar of the national assembly they were dismissed with considerable disappointment and chagrin. The report of the committee appointed to examine their claims, displays no little disapprobation of the proceedings of the general colonial assembly. It concludes by saying, “that all the pretended decrees and acts of the said colonial assembly should be reversed and pronounced utterly null and of no effect; that the said assembly should be declared dissolved, and its members rendered ineligible and incapable of being delegated in future to the colonial assembly of St. Domingo; that testimonies of approbation should be transmitted to the northern provincial assembly, to Colonel Mauduit and the regiment of Port-au-Prince, for resisting the proceedings at St. Marc’s; that the king should be requested to give orders for the forming a new colonial assembly on the principles of the national decree of the 8th of March 1790, and instructions of the 28th of the same month; finally, that the cidevant members, then in France, should continue in a state of arrest, until the national assembly might find time to signify its further pleasure concerning them.”

      Nothing could exceed the consternation which this decree excited throughout the colony, and the indignation of the people was manifest from one extremity of it to the other. To have called another general colonial assembly would have been an act of impossibility, for the people in many districts absolutely refused to return other representatives, declaring those that were under arrest in France to be the only legal ones, and that they would not proceed to another election.

      The national guards, who had for some time felt, with no little mortification, the insult offered them by Mauduit, who had previously carried off their colours, evinced a disposition to resent the affront, and to refuse all further adherence to the cause in which they had enlisted; and they were soon after joined in their revolt by the very regiment of which Mauduit was the commander, tearing the white cockade from their hats, and indignantly refusing obedience to him. Discovering the error into which he had fallen, he offered to restore the national colours, and appealed to them for protection against insult, which these faithless wretches pledged. But because he would not stoop to the humiliation of begging pardon of the national guards on his knees, he was, notwithstanding this pledge, on the day appointed for the ceremony of restoring the colours, suddenly pierced by the bayonets of those very soldiers whom on innumerable occasions he had so kindly and so liberally treated. The other troops who happened to be present at this most dastardly and inhuman act, could not witness it without an attempt to revenge themselves on the perpetrators; they were however restrained from effecting their intention, and only compelled them to lay down their arms, when they were sent off prisoners to France, there to receive that punishment which such an enormity most justly deserved.

      About this period the accounts of the fatal end of Ogé had arrived in Paris, an event that caused an amazing sensation amongst the advocates of the people of colour and the society of Amis des Noirs; it brought forward the Abbe Gregoire, the staunch friend of the former, who, with extraordinary eloquence and great warmth, claimed the benefit which the instructions of March 1790 gave to them. After a violent address from Robespierre, who said, “Perish the colonies rather than sacrifice one iota of our principles”, the national assembly confirmed the decree of the 15th of May, 1791, which enacted, “that the people of colour resident in the French colonies should be allowed the privileges of French citizens, and, among others, those of having votes in the choice of representatives, and of being eligible to seats both in the parochial and colonial assemblies.”

      This decree, on being received in the colony, excited no little sensation; the greatest indignation was manifested by the white people in every quarter, but still they refrained from acts of hostility to the measures of the mother-country, under the hope that when the new colonial assembly, which was to meet at Leogane on the 9th of August, entered upon its legislative functions, it would without doubt afford them that redress which they so anxiously desired.

      The mulattoes, no doubt, expected that a most serious opposition would be given to this decree, as the governor, M. Blanchelande, had assured the provincial assembly of СКАЧАТЬ