The History of the Indian Revolt and of the Expeditions to Persia, China and Japan 1856-7-8. Dodd George

Чтение книги онлайн.

СКАЧАТЬ beyond any other place in India, perhaps, is studded with religious structures. Thirty years ago the Moslem mosques were more than three hundred in number, while the Hindoo temples exceeded a thousand. The pinnacles of the Hindoo pagodas combine to give a very picturesque appearance to the city, viewed from a distance. Large as the number is, the Benares temples, as has been sarcastically observed, are not too many, for religion is ‘the staple article of commerce, through which the holy city flourishes and is enriched.’ The Mohammedan mosques, mostly situated in the northeast quarter of the city, are generally elegant little edifices crowned by small slender minarets, each standing in a garden planted with tamarinds. Most of them have been constructed on the sites, and with the materials, of demolished Hindoo temples. By far the grandest is the great mosque of Aurungzebe, built by that emperor on the site of a temple of Vishnu, which he destroyed to signalise the triumph of Islamism over Brahminism. It rises from the platform above the Madhoray Ghat. The minars or minarets, admired for their simplicity and boldness, taper from eight feet in diameter at the bottom to seven at the top; and though so slender, they are carried up to a height of a hundred and fifty feet, and have each an interior staircase from bottom to top. The streets of Benares have the usual oriental character of narrowness, crookedness, and dirtiness; they are mere alleys, indeed, that will admit no wheel-carriages; nor can beasts of burden pass without sorely disturbing pedestrians. The houses are more lofty than in most Indian cities, generally from three to six stories high; and as the upper stories usually project beyond the lower, the narrow street is almost closed in above: nay, in some cases, the inmates of one house can walk over to the opposite tenement through the upper windows. The houses are, in the better streets, built of stone, small-windowed and gaily painted. During the hot season the citizens are much accustomed to sleep in screened enclosures on the roof, open to the sky above, and to the night-breezes around. There are somewhat under two hundred thousand inhabitants, who live in about thirty thousand houses.

      Benares is a religious, not a military city. The district around was at a very remote period the seat of an independent Hindoo state, founded, according to native tradition, twelve hundred years before the Christian era. It subsequently formed part of the dominions of the Rajpoot sovereigns. Then began the Mussulman rule, and Benares became a dependent province under the Moguls. The nawab-viziers of Oude, when the Mogul power was declining, seized Benares; and during some of the political jugglery of the year 1775, the territory was transferred to the East India Company, by whom it has ever since been held. But under whatever dynasty it has been placed, Benares has from remote ages been known as the sacred city of the Hindoos, where all that is remarkable, all that is abominable, in Brahminism, flourishes. It has been described as the Jerusalem of Hindostan – swarming with religious teachers, devotees, mendicants, and sacred bulls. To wash in the Ganges in front of Benares, to die in that city, are precious privileges to the Hindoo. Some writers have given the inhabitants a bad character in what concerns loyalty to their present British rulers. ‘Benares is one of the most unsafe and rebellious cities in Hindostan. It once successfully opposed a house-tax imposed on the people by the British government. There was also recently a strong commotion when the magistrate attempted to equalise the weights and measures. To shew the hostility of the Hindoos of Benares to the English, it may be mentioned that when we lay before Bhurtpore in 1826, no less than thirty thousand sabres were sharpened at the cutlers’ in expectation of our repulse.’ If this statement be well founded, it does indeed denote a perilous state of feeling at the time in question.

      Benares, we have said, is not a military city; but so important a place could not safely be left unguarded. Accordingly a British cantonment has been built at Secrole, two or three miles to the northwest. Secrole contains not only the barracks and huts for soldiers, but various civil establishments, and the residences of most of the British population of Benares. The cantonment consists of the usual buildings belonging to the head-quarters of a military division of the Company’s army, and capable of accommodating three or four regiments; it lies on both sides of a small stream called the Burnah Nuddee, crossed by the great road from Benares to Allahabad. On the side of the cantonment furthest from the city are the bungalows of the various officials and European residents: substantially built, well fitted and appointed, and surrounded by pleasant gardens. There are, among the public buildings, a Christian church and chapel, a court of justice, the treasury, the jail, and a mint – the last named never yet appropriated to its destined purpose. Secrole is thus, in effect, the British portion of Benares.

      Another military station, subordinate to Benares, Chunar or Chunargur, is about sixteen miles distant; indeed, being nearly midway between Benares and Mirzapore, it may be an auxiliary to either in time of need. Chunar is a town of about twelve thousand inhabitants, standing on a plateau or elevated cliff close to the Ganges. It was regarded as a stronghold more than three centuries ago; and, like many other places in the neighbourhood, belonged to the great Mogul; from whom, in lapse of time, it was wrested by the ambitious nawab-viziers of Oude; until at length it fell into the hands of the British. It was for some years the Company’s principal artillery depôt for the Northwestern Provinces. The fortified portion of the town, on the heights, is surrounded by a rampart a little over a mile in circuit, and from ten to twenty feet high, guarded by towers, and in its turn completely commanding the river and its banks. The space enclosed by this wall or rampart, however, has very little of a military aspect; part is open grass-land; part occupied by bungalows and gardens of Europeans; part by the governor’s house, the hospital, and the state prison; and part by the ancient Hindoo palace, a massy vaulted edifice presenting little of its original splendour. An article of Hindoo faith is recorded in connection with a slab of black marble in a small square court of this palace; to the effect that ‘the Almighty is seated personally, though invisibly, on this stone, for nine hours each day, removing during the other three hours to Benares;’ so that the fort, in sepoy belief, can only be taken between the hours of six and nine in the morning. Considered in a military sense, the fort is by no means strong; nevertheless the steepness of the ascent would render storming difficult; and to increase this difficulty, the garrison was wont in former times to keep a number of large rudely made stone-cylinders at hand, to roll down upon a besieging force. The citadel or stronghold is in the northeastern part of the enclosure; it is mounted with several cannon, and has a bomb-proof magazine. The native town, consisting principally of two-storied stone-houses, is spread over a slope lying eastward of the fortifications. The English dwellings, and the station for invalid soldiers, are lower down the slope.

      As soon as the Revolt began, the safety of Benares became an object of much solicitude to the governor-general at Calcutta, to Sir Henry Lawrence at Lucknow, and indeed to all the Company’s servants: seeing that the maintenance of free communication would greatly depend on the peaceful condition of that city. We have seen that telegrams passed almost daily between Benares and the other chief cities in May; intended partly to facilitate the transport of reinforcements to the northwest, and in part also to insure the tranquillity of Benares itself. About the middle of the month the military commandant had to announce that there had been some excitement in the 37th native infantry; that a Sikh regiment had been sent on to Mirzapore and Allahabad; that the 13th irregular cavalry were at Sultanpore; and that his position was rather weak. On the 18th he telegraphed for aid: stating that ‘if one hundred European infantry could be spared for duty here, it would restore confidence, and make Benares more secure, so as to maintain communication with the northwest.’ General Lloyd was asked whether he could spare that much-coveted reinforcement – a hundred Europeans – from Dinapoor. About the same time the commandant was directed to defend Chunar fort with European invalids and veterans, and to keep the native infantry regiment at hand in Benares. Mr Tucker, civil commissioner, writing to the government on the same day, spoke of the ‘bold policy’ which had been adopted when the 37th shewed disaffection; the Europeans remaining in their houses, and acting so as neither to exhibit nor inspire distrust – instead of attempting to escape. On the 19th, arrangements were completed for sending a company of her Majesty’s 84th from Dumdum to Benares, in five separate parties of twenty-one each, in transit-carriages. By the 19th, the irregular cavalry had been brought in from Sultanpore, and every precaution taken to guard against a surprise – insomuch that the Europeans at neighbouring stations were looking to Benares as a sort of stay and support. More than once allusion was made, by the civil commissioner at that city, to СКАЧАТЬ