History of Julius Caesar Vol. 1 of 2. Napoleon III
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Название: History of Julius Caesar Vol. 1 of 2

Автор: Napoleon III

Издательство: Public Domain

Жанр: Биографии и Мемуары

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СКАЧАТЬ the arbitrary conduct of the consuls, who were, perhaps, originally nominated by the Senate alone,108 excited sharp recriminations: “the consular authority,” cried the plebeians, “was, in reality, almost as heavy as that of the kings. Instead of one master they had two, invested with absolute and unlimited power, without rule or bridle, who turned against the people all the threats of the laws, and all their punishments.”109 Although after the year 283 the patricians and plebeians were subjected to the same judges,110 the want of fixed laws left the goods and lives of the citizens delivered to the will either of the consuls or of the tribunes. It became, therefore, indispensable to establish the legislation on a solid basis, and in 303 ten magistrates called decemvirs were chosen, invested with the double power, consular and tribunitian, which gave them the right of convoking equally the assemblies by centuries and by tribes. They were charged with the compilation of a code of laws afterwards known as the Laws of the Twelve Tables, which, engraved on brass, became the foundation of the Roman public law. Yet they persisted in making illegal the union contracted between persons of the two orders, and left the debtor at the mercy of the creditor, contrary to the decision of Servius Tullius.

      The decemvirs abused their power, and, on their fall, the claims of the plebeians increased; the tribuneship, abolished during three years, was re-established; it was decided that an appeal to the people from the decision of any magistrate should be permitted, and that the laws made in the assemblies by tribes, as well as in the assemblies by centuries, should be obligatory on all.111 There were thus, then, three sorts of comitia; the comitia by curiæ, which, conferring the imperium on the magistrates elected by the centuries, sanctioned in some sort the election of the consuls;112 the comitia by centuries, over which the consuls presided; and the comitia by tribes, over which the tribunes presided; the first named the consuls, the second the plebeian magistrates, and both, composed of nearly the same citizens, had equally the power of approving or rejecting the laws; but in the former, the richest men and the nobility had all the influence, because they formed the majority of the centuries and voted first; while in the latter, on the contrary, the voters were confounded with that of the tribe to which they belonged. “If,” says an ancient author, “the suffrages are taken by gentes (ex generibus hominum), the comitia are by curiæ; if according to age and census, they are by centuries; finally, if the vote be given according to territorial circumscription (regionibus), they are by tribes.”113 In spite of these concessions, antagonism in matters of law reigned always between the powers, the assemblies, and the different classes of society.

      The plebeians laid claim to all the offices of state, and especially to the consulship, refusing to enrol themselves until their demands had been satisfied; and they went so far in their claims that they insisted upon the plebeian origin of the kings. “Shall we, then,” cried the tribune Canuleius, addressing himself to the people, “have consuls who resemble the decemvirs, the vilest of mortals, all patricians, rather than the best of our kings, all new men!” that is, men without ancestors.114

      The Senate resisted, because it had no intention of conferring upon plebeians the right which formed an attribute of the consuls, for the convocation of the comitia, of taking the great auspices, a privilege altogether of a religious character, the exclusive apanage of the nobility.115

      In order to obviate this difficulty, the Senate, after suppressing the legal obstacles in the way of marriages between the two orders, agreed in 309 to the creation of six military tribunes invested with the consular power; but, which was an essential point, it was the interrex who convoked the comitia and took the auspices.116 During seventy-seven years the military tribunes were elected alternately with the consuls, and the consulship was only re-established permanently in 387, when it was opened to the plebeians. This was the result of one of the laws of Licinius Stolo. This tribune succeeded in obtaining the adoption of several measures which appeared to open a new era which would put an end to disputes. Still the patricians held with such tenacity to the privilege of alone taking the auspices, that in 398, in the absence of the patrician consul, an interrex was appointed charged with presiding over the comitia, in order not to leave this care to the dictator, and the other consul, who were both plebeians.117

      But in permitting the popular class to arrive at the consulship, care had been taken to withdraw from that dignity a great part of its attributes, in order to confer them upon patrician magistrates. Thus they had successively taken away from the consuls, by the creation of two questors, in 307, the administration of the military chest;118 by the creation of the censors, in 311, the right of drawing up the list of the census, the assessment of the revenue of the State, and of watching over public morals; by the creation of the prætors, in 387, the sovereign jurisdiction in civil affairs, under the pretext that the nobility alone possessed the knowledge of the law of the Quirites; and lastly, by the creation of the curule ediles, the presidency of the games, the superintendence of buildings, the police and the provisioning of the town, the maintenance of the public roads, and the inspection of the markets.

      The intention of the aristocracy had been to limit the compulsory concessions; but after the adoption of the Licinian laws, it was no longer possible to prevent the principle of the admission of plebeians to all the magistracies. In 386 they had arrived at the important charge of master of the knights (magister equitum) who was in a manner the lieutenant of the dictator (magister populi);119 in 387 access to the religious functions had been laid open to them;120 in 345 they obtained the questorship; in 398, the dictatorship itself; in 403, the censorship; and lastly, in 417, the prætorship.

      In 391, the people arrogated the right of appointing a part of the legionary tribunes, previously chosen by the consuls.121

      In 415, the law of Q. Publilius Philo took from the Senate the power of refusing the auctoritas to the laws voted by the comitia, and obliged it to declare in advance if the proposed law were in conformity with public and religious law. Further, the obligation imposed by this law of having always one censor taken from among the plebeians, opened the doors of the Senate to the richest of them, since it was the business of the censor to fix the rank of the citizens, and pronounce on the admission or exclusion of the senators. The Publilian law thus tended to raise the aristocracy of the two orders to the same rank, and to create the nobility (nobilitas), composed of all the families rendered illustrious by the offices they had filled.

      Elements of Dissolution.

      IV. At the beginning of the fifth century of Rome, the bringing nearer together of the two orders had given a greater consistence to society; but, just as we have seen under the kingly rule, the principles begin to show themselves which were one day to make the greatness of Rome, so now we see the first appearance of dangers which will be renewed unceasingly. Electoral corruption, the law of perduellio, slavery, the increase of the poor class, the agrarian laws, and the question of debts, will come, under different circumstances, to threaten the existence of the Republic. Let us summarily state that these questions, so grave in the sequel, were raised at an early date.

      Electoral Corruption. – Fraud found its way into the elections as soon as the number of electors increased and rendered it necessary to collect more suffrages to obtain public charges; as early as 396, indeed, a law on solicitation, proposed by the tribune of the people, C. Pœtelius, bears witness to the existence of electoral corruption.

      Law of High-treason. – As СКАЧАТЬ



<p>108</p>

Appian, Civil Wars, I. 1.

<p>109</p>

Titus Livius, III. 9.

<p>110</p>

Lectorius, the most aged of the tribunes of the people, spoke of laws which had not been long made. “By the first, which concerned the translation of judgments, the Senate granted to the people the power of judging any one of the patricians.” (Year of Rome 283.) (Dionysius of Halicarnassus, IX. 46.)

<p>111</p>

“The laws voted by the people in the comitia by tribes were to be obligatory on all Romans, and have the same force as those which were made in the comitia by centuries. The pain of death and confiscation was even pronounced against any one who should be convicted of having in anything abrogated or violated this regulation. This new ordinance cut short the old quarrels between the plebeians and the patricians, who refused to obey the laws made by the people, under the pretext that what was decided in the assemblies by tribes was not obligatory on all the town, but only on the plebeians; and that, on the contrary, what was decided in the comitia by centuries became law as well for themselves as for the other citizens.” (Year of Rome 305.) (Dionysius of Halicarnassus, XI. 45.) – “One point always contested between the two orders was to know if the patricians were subjected to the plebiscita. The first care of the consuls was to propose to the comitia assembled by centuries a law to the effect that the decrees of the people assembled by tribes should be laws of the State.” (Year of Rome 305.) (Titus Livius, III. 55.) – “The patricians pretended that they alone had the power of giving laws.” (Titus Livius, III. 31.)

<p>112</p>

“The comitia by curiæ for everything which concerns military affairs; the comitia by centuries for the election of your consuls and of your military tribunes, &c.” (Titus Livius, V. 52.)

<p>113</p>

Aulus Gellius, XV. 27. – Festus, under the words Scitum populi.

<p>114</p>

Titus Livius, IV. 3.

<p>115</p>

“The indignation of the people was extreme, on account of the refusal to take the auspices, as if it had been an object for the reprobation of the immortal gods.” – “The tribune demanded for what reason a plebeian could not be consul, and was told in reply that the plebeians had not the auspices, and that the decemvirs had interdicted marriage between the two orders only to hinder the auspices from being troubled by men of equivocal birth.” (Titus Livius, IV. 6.) – “Now in what hands are the auspices according to the custom of our ancestors? In the hands of the patricians, I think; for the auspices are never taken for the nomination of a plebeian magistrate.” – “Is it not then the same thing as to annihilate the auspices in this city, to take them, in electing plebeian consuls, from the patricians, who alone can observe them?” (Year of Rome 386.) (Titus Livius, VI. 41.)

To the consul, the prætor, and the censor was reserved the right of taking the great auspices; to the less elevated magistracies that of taking the lesser ones. The great auspices appear, in fact, to have been those of which the exercise was of most importance to the rights of the aristocracy. The ancients have not left us a precise definition of the two classes of auspices; but it appears to result from what Cicero says of them (De Legibus, II. 12), that by the great auspices were understood those for which the intervention of the augurs was indispensable; the little auspices, on the contrary, were those which were taken without them. (See Aulus Gellius, XIII. 15.)

As to the auspices taken in the comitia where the consular tribunes were elected, passages of Titus Livius (V. 14, 52; VI. 11) prove that they were the same as for the election of the consuls, and consequently that they were the great auspices; for we know from Cicero (De Divinatione, I. 17; II. 35 – compare Titus Livius, IV. 7) that it was the duty of the magistrate who held the comitia to bring there an augur, of whom he demanded what the presages announced. The privileges of the nobility were maintained by causing the comitia for the election of the consular tribunes to be held by an interrex chosen by the aristocracy.

<p>116</p>

Titus Livius, VI. 5.

<p>117</p>

Titus Livius, VII. 17.

<p>118</p>

In 333, the number was increased to four. Two, overseers for the guard of the treasury and the disposition of the public money, were appointed by the consuls; the two others, charged with the administration of the military chest, were appointed by the tribes.

<p>119</p>

The master of the knights was so called because he exercised the supreme power over the knights and the accensi, as the dictator exercised it over the whole Roman people; whence the name of master of the people, which was also given to him.” (Varro, De Lingua Latina, V. 82, edit. Müller.)

<p>120</p>

“The duumvirs charged with the sacred rites were replaced by the decemvirs, half plebeians, half patricians.” (Titus Livius, VI. 37.)

<p>121</p>

Titus Livius, VII. 5.