The Book of Princes and Princesses. Mrs. Lang
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Название: The Book of Princes and Princesses

Автор: Mrs. Lang

Издательство: Public Domain

Жанр: Зарубежная классика

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СКАЧАТЬ father, and his affections were given to a wholly different set of friends. But on hearing of the fresh advances made by the Emperor Charles to the King of Navarre for a union between Jeanne and the young widower, Philip of Spain, Henri bethought him of the danger from Spain which was so prominently before the eyes of his father, and summoned Jeanne, then nearly twenty, to Fontainebleau. So seldom had the princess been at Court that she was almost a stranger, but her high spirits and quick tongue made her a favourite with most people. Queen Catherine, however, did not like her; she could not understand Jeanne, or the bold way in which she set forth her views. Speech, according to Catherine, was given you to hide your thoughts, and not to display them; while Jeanne thought the queen's elaborate compliments and constant reserve very tiresome, and avoided her as much as possible. 'How cold Catherine was, and how stingy,' said Jeanne to herself. 'She did not seem to care for anybody, even her own children, while as for gratitude' – and, with her head held high, Jeanne sat down to write a letter respecting the care of her old nurse.

      Of course, no sooner did the handsome young heiress appear at Court than suitors for her hand appeared also. The king favoured the claims of François, duke of Guise, afterwards the captor of Calais; but Jeanne declared that her husband must be of royal blood, and asked Henri how she could suffer the Duchesse d'Aumale, who now thought it an honour to bear her train, to walk beside her as her sister-in-law? Perhaps, being a man, the case might not have seemed as impossible to Henri as it did to Jeanne; but one thing was quite clear to him, and that was that he could never obtain the consent of the lady, so he wisely let the matter drop. The other suitor was Antoine de Bourbon, eldest son of the Duc de Vendôme, and nephew, by her first husband, of Marguérite. Antoine was now about thirty, a tall, handsome man, and a leader of fashion; but, had she known it, Jeanne would have been much happier as the wife of Francois de Guise. For the Duc de Vendôme, though brave and fascinating, was absolutely untrustworthy. His word was lightly given, and lightly broken; his friends were always changing, and only his love of pleasure and love of ease remained the same. As to the king and queen of Navarre, their opinions were, as usual, divided. Henri d'Albret did not like his proposed son-in-law – he was too thoughtless, and too extravagant; while Marguérite, on the contrary, was prepared to overlook everything, seeing he was the first prince of the blood, and, like his brother Condé, an advocate of the Reformed religion. She did not pause to ask herself how far his life gave evidence of any religion at all! However, also as usual, the wishes of the King of Navarre were once more thwarted, and Jeanne, her mother, and Henri II. proved too much for him. The marriage took place at the town of Moulins, at the end of October 1548, when the bride was nearly twenty-one, the King and Queen of France being present at the ceremony. The King of Navarre did all he could to prevent his daughter's dowry from being wasted by declaring that it should only be paid in instalments, while the queen stipulated in the contract that Jeanne should have absolute control over the bringing up of her children till they were eighteen years of age.

      The future life of Jeanne, married to a man like the Duc de Vendôme, was certain to be unhappy, and the state of France, with its perpetual religious wars, could only increase that unhappiness. As far as possible she stayed in her own kingdom, and kept her son, afterwards Henri IV., living a free, hardy life among the mountains. But there were times when policy forced her to visit the Court of Catherine, whom she hated and mistrusted, and, what was infinitely worse, to leave her son there. His tutors were men of the Reformed religion, but Henri had too much of his father in him for any faith to take root, and when he had to decide between Calvinism and a crown, it was easy to tell what his choice would be. But Jeanne was spared the knowledge of that, and of much else that would have grieved her sorely, for she died in Paris, whither she had gone to attend the marriage of Henri and the Princess Margot, a few days before the Massacre of St. Bartholomew.

      HACON THE KING

      When little Hacon, son of the dead king Hacon, and grandson of Sverrir, was born at Smaalen, in Norway, in the summer of 1204, the country was divided into two great parties. In the south were gathered the Croziermen, or churchmen, supported by the King of Denmark, while further north lay the followers of old Sverrir, who had been nicknamed 'Birchlegs' from the gaiters of birch-bark which they always wore. In those days men needed a king to keep order, and after the death of Hacon, son of Sverrir, the great council, called the Thing, met to consult about the matter. The first king they chose died in a few months, and then Ingi, his kinsman, was put in his place. But when the child of Hacon and Inga proved to be a boy the Birchlegs declared that he and none other should rule over them. Now the Croziermen were spread all over the south and east of Norway, and, as Smaalen was right in the middle of them, a few Birchlegs went secretly to Inga, the child's mother, and told her that for a time the baby must be hidden away so that no man should know where he was; for they feared King Ingi.

      So Thrond the priest took the boy and gave him the name of his father, and his wife cared for him as her own, and no one knew he was a king's son, save only herself and her two boys. And Inga his mother abode close by.

      In this manner a year passed over, and when Christmas was coming for the second time whispers reached the ear of Thrond the priest, and he made a plan with Erlend, kinsman of Sverrir, that Hacon should leave the country of the Croziermen and go north. Then they two took the child and Inga his mother and journeyed by night through strange places till on Christmas Eve they reached a place called Hammar, where they met some Birchlegs, who told them that news of their flight had spread abroad, and that Croziermen were spread over the mountains. Worse than all, Ivar the bishop was at Hammar, and he, as everyone knew, was a sworn enemy to the race of Sverrir. Thrond and Erlend looked at each other as the Birchlegs spoke. It was what they had dreaded, and little surprised they felt when next day arrived a messenger from Ivar the bishop claiming kinship with the boy – which was true – and inviting Inga and her son to spend the feast of Yule, for so Christmas was called, with him. But, by counsel of the Birchlegs, an answer was sent saying that the child and his mother needed rest after journeying, and would stay where they were till Yule was past, and after that they would come to the bishop's house. When Ivar's messenger had ridden out of sight, the Birchlegs rose up swiftly and hid Hacon and his mother in a farm among the hills, while they bade all the Birchlegs that were scattered for many miles round to hold themselves ready. On Christmas night Inga wrapped the baby warmly up in furs, and, giving him to Erlend to carry, they set out from the farm, and took a path that led eastwards through mountains and forests, and on each side of Hacon walked Thorstein the fighter and Skerwald the Shrimp, swiftest of all men on snow shoes, so that, should the Croziermen try to capture him, he might be borne away out of their reach.

      For many nights and days they tramped forwards, lying in caves or scooping themselves huts in the snow. Not a house was to be seen anywhere; and, though Inga had a brave heart, she sometimes wondered if the guides knew the way any better than she did. At length they came to a barn, and here they kindled some wood by means of a fire-stick, but that only melted the snow on the broken roof till it was more uncomfortable inside than out. Their food had all been eaten that morning, and they had nothing to give little Hacon except the water of the snow. But he did not seem to mind, and only laughed when the drops fell on his nose. He was ever the merriest baby. A day after leaving the barn they struggled through snow so hard that it had to be broken with the spears of the Birchlegs, and before them lay a farm, where they received a hearty welcome, and were given good food to eat and soft beds to lie on. Then the farmer set them on horses and gave them guides, and they turned northwards towards Drontheim. On the journey many Birchlegs joined them, and some of them brought news that the Croziermen had started in pursuit, but the snowdrifts through which Inga and Hacon had won their way proved too deep for them, and they went back to Erling Stone-wall, whom they had chosen king.

      Now Ingi, kinsman of little Hacon, lay at Drontheim with a large army, when one day a man entered his hall and told him that his brother, who had been hunting bears in the mountains, had seen from afar a body of men marching towards the city, and the people of the hill country whispered that a king's son was with them. 'What king's son?' the young man had asked, but that no one could tell him. There were also tales of another force from further east; but all was uncertain, so Ingi the king waited for the return of his messengers, and spread tents for himself and his СКАЧАТЬ