Woman, Church & State. Gage Matilda Joslyn

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СКАЧАТЬ daughter,” said he to me one day, “knowest thou who thy God truly is?”

      “He is the Creator of the Universe,” I answered dryly.

      “No-no-no-no! that is not enough,” he replied laughing at my ignorance; “God is Love, but love in the abstract which receives its incarnation in the mutual affection of two hearts which idolize each other. You must then not only love God in the abstract existence, but must also love him in his incarnation, that is, in the exclusive love of a man who adores you. Quod Deus est amor nec colitus nisi amando.”

      “Then,” I replied, “a woman who adores her own lover would adore Divinity itself?” “Assuredly,” reiterated the priest over and over again, taking courage from my remark and chuckling with what seemed to him the effect of his catechism.

      “In that case,” said I hastily, “I should select for my lover rather a man of the world than a priest.”

      “God preserve you, my daughter! God preserve you from that sin. To love a man of the world, a sinner, a wretch, an unbeliever, an infidel! Why, you would go immediately to hell. The love of a priest is a sacred love, while that of a profane man is infamy. The priest purifies his affections daily in communion with the Holy Spirit… If you cannot love me because I am your confessor, I will find means to assist you to get rid of your scruples. We will place the name of Jesus Christ before all our affectionate demonstrations and thus our love will be a grateful offering to the Lord and will ascend fragrant with perfume to Heaven like the smoke of the incense of the Sanctuary. Say to me for example ‘I love you in Jesus Christ, last night I dreamed of you in Jesus Christ,’ and you will have tranquil conscience, because in doing this God will sanctify every transport of your love.”

      Rev. Mr. Chiniquy who in his fifty years of Romish priesthood possessed every opportunity for knowing the truth, does not hesitate to affirm that the popes are today of the same general immoral character they were in the earlier centuries of the Church. He says:

      Let not my readers be deceived by the idea that the popes of Rome in our days are much better than those of the ninth, tenth, eleventh and twelfth centuries. They are absolutely the same – the only difference is that today they take a little more care to conceal their secret orgies. Go to Italy and there the Roman Catholics themselves will show you the two beautiful daughters whom the late Pope Pius IX had from two of his mistresses. Inquire from those who have personally known Pope Gregory XVI the predecessor of Pius IX; after they will have given you the history of his mistresses, one of whom was the wife of his barber, they will tell you that he was one of the greatest drunkards in Italy.159

      The views of the Catholic Church in regard to marriage of the priesthood was recently demonstrated in the United States, 1885, by the persecution of a priest of the Uniate Greek Church sent as a missionary from Austria to Pennsylvania. The Greek Church, it must be remembered, permits a single marriage to a priest. The Uniate while in this respect following the discipline of the Greek Church, yet admits the supremacy of the Pope which the regular Greek Church does not. The Uniate Greek Church accepts, as binding, all the decisions of Rome subsequent to the division between the eastern and the western parts of christendom. Endowed with authority from both branches, Father Wolonski came to this country accompanied by his wife, in full expectation of fellowship with his catholic brethren. His first contrary experience occurred in Philadelphia when Archbishop Ryan of the Cathedral refused all intercourse with him because of his marriage. Reaching Shenandoah where commissioned by his own Austrian Bishop, he discovered himself still under ban; the resident priest of the catholic church having warned his congregation under pain of excommunication to shun both himself and his church, upon the ground that the Roman Church under no circumstances tolerated a married priest. Eventually the subject grew to such proportions that Father Wolonski was recalled, and an unmarried priest sent in his stead.160

      From the experience of Father Wolonski less than a decade since, with the bitter hostility shown by the church towards Father Hyacinthe, we find that a belief in the special holiness of celibacy is as dominant in the Catholic church today as at any period of its history; concurrent testimony teaching us that its greatest evils remain the same as of old. It is less than twenty years since the whole christian world was interested in a suit brought against the heirs of the deceased Cardinal Antonelli in order to secure recognition of his daughter’s claim to inheritance. This girl was everywhere spoken of by the Catholic Church as “a sacrilegious child,” that is, a being who had violated sacred things by coming into existence. The destruction of her mother’s life, her own illegitimacy, the wrong done to her mother’s family and to society were held as of no moment beside the fact that her claims, if allowed, would take property from the church. The love of the Great Cardinal for this girl’s mother was fully proven, but the church having established celibacy in order that it might control the property of its priests, was not inclined to permit any portion to be diverted from that source. Honesty, justice, and the ties of natural affection, now as of yore are not part of the Church system. In consequence, this suit of the illegitimate child of the Great Cardinal Secretary, filled not alone Italy, but the whole Catholic world with disgrace.

      Among the countries now striving to free themselves from Church dominion is Mexico. A letter to the New York Herald, winter of 1892, regarding the revolution there in progress, said of Diaz:

      Instead of his being assisted by the Church it has been his bitterest and most relentless enemy and opponent. The Church in Mexico is opposed to all enlightenment of the people. The clergy, if they can be honored with that name, fight all improvements. They want no railways or telegraphs and when he adopted a system of compulsory education the war began in earnest. Diaz was determined, however, and he retaliated by closing up the convents and prohibiting the establishment of monasteries. Being further opposed in his efforts at reform and defied by the priests he put hundreds of them in Pueblo in jail and prohibited the ringing of Church bells in certain localities. He forcibly impressed on them the fact that he was running Mexico, not they. He gave them to understand that his idea of Christianity was, that priests should preach Christ crucified and not revolution and infraction of the laws.

      In Mexico, priests can keep mistresses with impunity. From a church to a gambling-table is but a step, and the priests gamble with the rest. The rentals of houses of ill-fame, of gambling-houses, of bull-pens all go to a church which is supposed to teach religion. Because Diaz, a catholic himself, will not tolerate such crimes under the guise of religion he is fought by the church and is the recipient of their anathemas.

      Take the leading church in Monterey outside of the cathedral. You step from the church-door to a plaza owned by the church and in which stand fifty tents in which are conducted monte, roulette and other games of chance. Behind this stand the bull-pen, and the profits and rentals go to the Church.

      With all these lights the most plausible inference or theory is that the clerical party, as they see all these privileges being swept away, will cheerfully contribute the sinews of war with which to carry on a revolution against Diaz. They have agents in Europe and the money can come through that source without detection.

      The agent of the Clerical Party in Europe is the Church itself. As a body, it has ever opposed advancement and reform. It anathematized the printing press as an invention of the devil and has steadily opposed education of the people. Its work is best done in the darkness of ignorance and superstition. For this cause it has opposed all new discoveries in science, all reforms of whatever character.161 Not by the Catholic Church alone, but under the “Reformation,” as we have seen, the same prohibition of the Bible to common people, has existed the same resistance to education of the masses, the same opposition to antislavery, to temperance, to woman’s demand for equality of opportunity with man. The general nature of the church does not change with change of name. Looking backward through history we even find the same characteristics СКАЧАТЬ