The Lives of the Saints, Volume 1 (of 16). Baring-Gould Sabine

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СКАЧАТЬ &c. Commemorated in the Roman Martyrology on this day; in the Greek Menæa on the 2nd Jan. Theognis, especially, is famous throughout East and West. The account in the Menæa and Menology is probably trustworthy. The Acts published by the Bollandists are of doubtful authority.]

      Theognis was the son of the Bishop of Cyzicus, in Hellespont. In the persecution of Licinius, he and his companions suffered at Cyzicus, being first scourged, and then cast into the sea.

S. MELOR, M(about a.d. 411.)

      [English Martyrologies on this day, though he died on Oct. 1st, on which day he is mentioned in Usuardus. His life in Capgrave is of no historical value – a composition of the 11th cent. "incertum" even to William of Malmesbury.]

      When first Christianity penetrated Britain, a great number of Saints existed, especially in Wales and Cornwall. At this time there was a duke, or prince, of Cornwall, named Melian , whose brother, Rivold, revolted against him, and put him to death. Melian left a son, Melor, and the usurper only spared his life at the intercession of the bishops and clergy. He, however, cut off his right hand and left foot, and sent him into one of the Cornish monasteries to be brought up.

      The legend goes on to relate that the boy was provided with a silver hand and a brazen foot, and that one day, when he was aged fourteen, he and the abbot were nutting together in a wood, when the abbot saw the boy use his silver hand to clasp the boughs and pick the nuts, just as though it were of flesh and blood. Also, that one day he threw a stone, which sank into the earth, and from the spot gushed forth a fountain of pure water.

      Rivold, fearing lest the boy should depose him, bribed his guardian, Cerialtan, to murder him. This Cerialtan performed. He cut off the head of Melor, and carried it to the duke; but angels with lights stood around the body and guarded it.

      On his way to the duke, Cerialtan was parched with thirst, and exclaimed, "Wretched man that I am! I am dying for a drop of water." Then the head of the murdered boy said, "Cerialtan, strike the ground with thy rod, and a fountain will spring up." He did so, and quenched his thirst at the miraculous well, and pursued his way. When Rivold saw the head, he touched it, and instantly sickened, and died three days after. The head was then taken back to the body, and was buried with it. But the relics were afterwards taken to Amesbury, in Wiltshire.

      It must be remembered, in reading the legends of the British and Irish Saints of the first period, that we have nothing like contemporary histories of their lives, and that these legends were committed to writing many hundreds of years after their death, so that the original facts became surrounded with an accretion of fable so dense that it is impossible to distinguish truth from falsehood in the legends as they have reached us.

S. GENOVEVA, V(a. d. 512.)

      [S. Genoveva is mentioned in almost all the Latin Martyrologies. Her life was written by an anonymous learned man, in the reign of Childebert, about eighteen years after her death. Three ancient lives exist, but whether one of these is that then composed, it is impossible to say.]

      The blessed Genoveva was born at Nanterre, near Mont Valerien, on the outskirts of Paris. Her father's name was Severus; that of her mother was Gerontia. When S. Germanus, Bishop of Auxerre, was on his way to Britain, to oppose the heresy of Pelagius, with his companion, S. Lupus, they passed through Nanterre. The people went out to meet him, and receive the benedictions; men, and women, and children in companies. Amongst the children, S. Germanus observed Genoveva, and bade her be brought before him. The venerable bishop kissed the child, and asked her name. The surrounding people told him, and the parents coming up, S. Germanus said to them, "Is this little girl your child?" They answered in the affirmative. "Then," said the bishop, "happy are ye in having so blessed a child. She will be great before God; and, moved by her example, many will decline from evil and incline to that which is good, and will obtain remission of their sins, and the reward of life from Christ the Lord."

      And then, after a pause, he said to Genoveva, "My daughter, Genoveva!" She answered, "Thy little maiden listens." Then he said, "Do not fear to tell me whether it be not thy desire to dedicate thy body, clean and untouched, to Christ, as His bride?" She said, "Blessed be thou, father, for thou hast spoken my desire. I pray God earnestly that He will grant it me."

      "Have confidence, my daughter," said S. Germain; "be of good courage, and what thou believest in thy heart, and confessest with thy lips, perform in work. God will add to thy comeliness virtue and fortitude."

      Then they went to the church, and sang Nones and Vespers, and throughout the office the bishop held his hand on the little maiden's head. And that evening, after supper had been eaten, and they had sung a hymn, S. Germain bade Severus retire with his daughter, but bring her to him very early in the morning again. So when the day broke, Severus came back bringing the child, and the old bishop smiled, and said, "Hail, my daughter Genoveva. Dost thou recall the promise thou didst make yesterday, about keeping thy body in integrity?" She answered, "I remember what I promised to thee, my father, and to God, that with His help I would preserve the chastity of my mind, and the integrity of my body, unto the end."

      Then S. Germain picked up from the ground a little brass coin with the sign of the cross on it, which he had observed lying there whilst he was speaking, and gave it her, saying, "Bore a hole in this, and wear it round thy neck in remembrance of me, and let not any other metal ornament, gold or silver, or pearls, adorn thy neck or fingers." Then he bade her farewell, commending her to the care of her father, and pursued his journey.

      It has been supposed by some that the command of S. Germain not to wear gold, &c., indicates that she was of wealthy parents, and they are disposed to doubt the common tradition of the place, and the ancient Breviary, which says that she kept sheep for her father on the slopes of Valerien at Nanterre. But there need be no difficulty upon this point, for the sons and daughters of men of some position, at that period, were thus employed, and there was not supposed to be anything demeaning in the office. Thus, S. Cuthbert, though of noble race, kept sheep on the Northumbrian moors.

      At the age of fifteen she was presented to the Bishop of Paris, to be consecrated to the religious life. With her were two other virgins, and though she was the youngest of the three, the bishop, moved by some interior inspiration, placed her first, saying that heaven had already sanctified her.

      On the death of her parents, she moved to Paris, where she was remarked for her sanctity and miraculous powers. When S. Germain was on his way to Britain again, he passed through Paris, and asked after Genoveva, when certain envious persons tried to poison his mind against her; but he, despising their slanders, greeted her with great kindness openly, so as to testify before all the people how highly he honoured her, as he had done before at Nanterre.

      The influence exerted by this holy woman must have been very great, for she persuaded the Parisians to remain in the city, instead of flying into the country, when the hosts of Attila, King of the Huns, threatened it. Then Genoveva assembled the pious matrons, and with them fasted, and prayed, asking God incessantly, with many tears, to avert the scourge of the Huns from the city.

      A tumult, however, arose; many people saying that she was a false prophet, and that she would bring ruin on the citizens by dissuading them from escaping with their goods to places of greater security. The mob, headlong and cruel – as a Parisian mob has ever been – came upon her to stone her, or drown her in the Seine, and they would have carried their ferocious purpose into execution, had not her ancient friend and father in God, S. Germain, stood by her in her extremity. He was then dying at Auxerre, and his thoughts turned to the little girl he had consecrated to God in bygone years, in the humble church of Nanterre. Then, he bade the archdeacon take to her the Eulogæ, or blessed bread,17 in token of love and regard.

      The archdeacon arrived when the feeble woman was in greatest peril. He had heard the prophecy of S. Germain of old; and, running among the people, he exhibited the СКАЧАТЬ