The Washer of the Ford: Legendary moralities and barbaric tales. Sharp William

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      ’S cha bhath uisge no saile mi;

      ’S mi fo chomraig Naoimh Moire

      ’S mo chaomh mhuime, Brighde.

      I

      BEFORE ever St. Colum came across the Moyle to the island of Iona, that was then by strangers called Innis-nan-Dhruidhneach, the Isle of the Druids, and by the natives Ioua, there lived upon the southeast slope of Dun-I a poor herdsman, named Dùvach. Poor he was, for sure, though it was not for this reason that he could not win back to Ireland, green Banba, as he called it: but because he was an exile thence, and might never again smell the heather blowing over Sliabh-Gorm in what of old was the realm of Aoimag.

      He was a prince in his own land, though none on Iona save the Arch-Druid knew what his name was. The high priest, however, knew that Dùvach was the royal Dùghall, called Dùghall Donn, the son of Hugh the King, the son of Art, the son of Conn. In his youth he had been accused of having done a wrong against a noble maiden of the blood. When her child was born he was made to swear across her dead body that he would be true to the daughter for whom she had given up her life, that he would rear her in a holy place but away from Eiré, and that he would never set foot within that land again. This was a bitter thing for Dùghall Donn to do: the more so as, before the King, and the priests, and the people, he swore by the Wind, and by the Moon, and by the Sun, that he was guiltless of the thing of which he was accused. There were many there who believed him because of that sacred oath: others, too, forasmuch as that Morna the Princess had herself sworn to the same effect. Moreover, there was Aodh of the Golden Hair, a poet and seer, who avowed that Morna had given birth to an immortal, whose name would one day be as a moon among the stars for glory. But the King would not be appeased, though he spared the life of his youngest son. So it was that, by the advice of Aodh of the Druids, Dùghall Donn went northwards through the realm of Clanadon and so to the sea-loch that was then called Loch Feobal. There he took boat with some wayfarers bound for Alba. But in the Moyle a tempest arose, and the frail galley was driven northward, and at sunrise was cast like a great fish, spent and dead, upon the south end of Ioua, that is now Iona. Only two of the mariners survived: Dùghall Donn and the little child. This was at the place where, on a day of the days in a year that was not yet come, St. Colum landed in his coracle, and gave thanks on his bended knees.

      When, warmed by the sun, they rose, they found themselves in a waste place. Ill was Dùghall in his mind because of the portents, and now to his astonishment and alarm the child Bridget knelt on the stones, and, with claspt hands, small and pink as the sea-shells round about her, sang a song of words which were unknown to him. This was the more marvellous, as she was yet but an infant, and could say no word even of Erse, the only tongue she had heard.

      At this portent, he knew that Aodh had spoken seeingly. Truly this child was not of human parentage. So he, too, kneeled, and, bowing before her, asked if she were of the race of the Tuatha de Danann, or of the older gods, and what her will was, that he might be her servant. Then it was that the kneeling babe looked at him, and sang in a low sweet voice in Erse:

      And while Dùghall Donn was still marvelling at this thing, the Arch-Druid of Iona approached, with his white-robed priests. A grave welcome was given to the stranger, but while the youngest of the servants of God was entrusted with the child, the Arch-Druid took Dùghall aside, and questioned him. It was not till the third day that the old man gave his decision. Dùghall Donn was to abide on Iona if he so willed: the child certainly was to stay. His life would be spared, nor would he be a bondager of any kind, and a little land to till would be given him, and all that he might need. But of his past he was to say no word. His name was to become as naught, and he was to be known simply as Dùvach. The child, too, was to be named Bride, for that was the way the name Bridget was called in the Erse of the Isles.

      To the question of Dùghall, that was thenceforth Dùvach, as to why he laid so great stress on the child, that was a girl, and the reputed offspring of shame at that, Cathal the Arch-Druid replied thus: “My kinsman Aodh of the Golden Hair, who sent you here, was wiser than Hugh the King and all the Druids of Aoimag. Truly, this child is an Immortal. There is an ancient prophecy concerning her: surely of her who is now here, and no other. There shall be, it says, a spotless maid born of a virgin of the ancient immemorial race in Innisfail. And when for the seventh time the sacred year has come, she will hold Eternity in her lap as a white flower. Her maiden breasts shall swell with milk for the Prince of the World. She shall give suck to the King of the Elements. So I say unto you, Dùvach, go in peace. Take unto thyself a wife, and live upon the place I will give thee on the east side of Ioua. Treat Bride as though she were thy spirit, but leave her much alone, and let her learn of the sun and the wind. In the fulness of time the prophecy shall be fulfilled.”

      So was it, from that day of the days. Dùvach took a wife unto himself, who weaned the little Bride, who grew in beauty and grace, so that all men marvelled. Year by year for seven years the wife of Dùvach bore him a son, and these grew apace in strength, so that by the beginning of the third year of the seventh cycle of Bride’s life there were three stalwart youths to brother her, and three comely and strong lads, and one young boy fair to see. Nor did any one, not even Bride herself, saving Cathal the Arch-Druid, know that Dùvach the herdsman was Dùghall Donn, of a princely race in Innisfail.

      In the end, too, Dùvach came to think that he had dreamed, or at the least that Cathal had not interpreted the prophecy aright. For though Bride was of exceeding beauty, and of a strange piety that made the young Druids bow before her as though she were a bàndia, yet the world went on as before, and the days brought no change. Often, while she was still a child, he had questioned her about the words she had said as a babe, but she had no memory of them. Once, in her ninth year, he came upon her on the hillside of Dun-I singing these selfsame words. Her eyes dreamed afar away. He bowed his head, and, praying to the Giver of light, hurried to Cathal. The old man bade him speak no more to the child concerning the mysteries.

      Bride lived the hours of her days upon the slopes of Dun-I, herding the sheep, or in following the kye upon the green hillocks and grassy dunes of what then as now was called the Machar. The beauty of the world was her daily food. The spirit within her was like sunlight behind a white flower. The birdeens in the green bushes sang for joy when they saw her blue eyes. The tender prayers that were in her heart for all the beasts and birds, for helpless children, and tired women, and for all who were old, were often seen flying above her head in the form of white doves of sunshine.

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