Название: The History of Peter the Great, Emperor of Russia
Автор: Voltaire
Издательство: Public Domain
Жанр: История
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The delinquent is stripped naked, and laid flat on his belly, while two executioners beat him over the back with switches, or small canes, till the judge, who stands by to see the sentence put in execution, says, 'It is enough.' The colonels, after being thus treated by their men, were obliged to return them thanks, according to the custom of the eastern nations; where criminals, after undergoing their punishment, must kiss the judge's hand. Besides complying with this custom, the officers gave them a sum of money, which was something more than the custom.
While the strelitzes thus began to make themselves formidable, the princess Sophia, who secretly encouraged them, in order to lead them by degrees from crime to crime, held a meeting at her house, consisting of the princesses of the blood, the generals of the army, the boyards, the patriarch, the bishops, and even some of the principal merchants; where she represented to them, that prince John, by right of birth and merit, was entitled to the empire, the reins of which she intended to keep in her own hands. At the breaking up of the assembly, she caused a promise to be made to the strelitzes, of an augmentation of pay, besides considerable presents. Her emissaries were in particular employed to stir up the soldiery against the Nariskin family, especially the two brothers of the young dowager czarina, the mother of Peter the First. These persuaded the strelitzes, that one of the brothers, named John, had put on the imperial robes, had seated himself on the throne, and had attempted to strangle prince John; adding, moreover, that the late czar Theodore had been poisoned by a villain, named Daniel Vongad, a Dutch physician. At last Sophia put into their hands a list of forty noblemen, whom she stiled enemies to their corps, and to the state, and as such worthy of death. These proceedings exactly resembled the proscriptions of Sylla, and the Roman triumvirate, which had been revived by Christian II. in Denmark and Sweden. This may serve to shew, that such cruelties prevail in all countries in times of anarchy and confusion. The mutineers began the tragedy with throwing the two knez, or princes, Dolgorouki and Matheof, out of the palace-windows; whom the strelitzes received upon the points of their spears, then stripped them, and dragged their dead bodies into the great square; after this they rushed into the palace, where meeting with Athanasius Nariskin, a brother of the young czarina, and one of the uncles of czar Peter, they murdered him in like manner; then breaking open the door of a neighbouring church, where three of the proscribed persons had taken refuge, they drag them from the altar, strip them naked, and stab them to death with knives.
They were so blinded with their fury, that seeing a young nobleman of the family of Soltikoff, a great favourite of theirs, and who was not included in the list of the proscribed, and some of them mistaking him for John Nariskin, whom they were in search of, they murdered him upon the spot; and what plainly shews the manners of those times, after having discovered their error, they carried the body of young Soltikoff, to his father to bury it; and the wretched parent, far from daring to complain, gave them a considerable reward for bringing him the mangled body of his son. Being reproached by his wife, his daughters, and the widow of the deceased, for his weakness, 'Let us wait for an opportunity of being revenged,' said the old man. These words being overheard by some of the soldiers, they returned furiously back into the room, dragged the aged parent by the hair, and cut his throat at his own door.
Another party of the strelitzes, who were scouring the city in search of the Dutch physician, Vongad, met with his son, of whom they inquired for his father; the youth trembling, replied, he did not know where he was, upon which they immediately dispatched him. Soon after, a German physician falling in their way, 'You are a doctor,' said they, 'and if you did not poison our master, Theodore, you have poisoned others, and therefore merit death;' and thereupon killed him.
At length they found the Dutchman, of whom they were in quest, disguised in the garb of a beggar; they instantly drag him before the palace. The princesses who loved this worthy man, and placed great confidence in his skill, begged the strelitzes to spare him, assuring them that he was a very good physician, and had taken all possible care of their brother Theodore. The strelitzes made answer, that he not only deserved to die as a physician, but also as a sorcerer; and that they had found in his house, a great dried toad, and the skin of a serpent. They furthermore required to have young Nariskin delivered up to them, whom they had searched for in vain for two days: alleging, that he was certainly in the palace, and that they would set fire to it, unless he was put into their hands. The sister of John Nariskin, and the other princesses, terrified by their menaces, went to acquaint their unhappy brother in the place of his concealment, with what had passed; upon which the patriarch heard his confession, administers the viaticum, and extreme unction to him, and then, taking an image of the blessed Virgin, which was said to perform miracles, he leads the young man forth by the hand, and presents him to the strelitzes, shewing them, at the same time, the image of the Virgin. The princesses, who in tears surrounded Nariskin, falling upon their knees before the soldiers, besought them, in the name of the blessed Virgin, to spare their relation's life; but the inhuman wretches tore him from their arms, and dragged him to the foot of the stairs, together with the physician Vongad, where they held a kind of tribunal among themselves, and condemned them both to be put to the torture. One of the soldiers, who could write, drew up a form of accusation, and sentenced the two unfortunate princes to be cut in pieces; a punishment inflicted in China and Tartary on parricides, and called the punishment of ten thousand slices. After having thus used Nariskin and Vongad, they exposed their heads, feet, and hands, on the iron points of a balustrade.
While this party of the strelitzes were thus glutting their fury in the sight of the princesses, the rest massacred every one who was obnoxious to them, or suspected by the princess Sophia.
This horrid tragedy concluded with proclaiming the two princes, John and Peter, in June, 1682, joint sovereigns, and associating their sister Sophia with them, in the quality of co-regent; who then publicly approved of all their outrages, gave them rewards, confiscated the estates of the proscribed, and bestowed them upon their murderers. She even permitted them to erect a monument, with the names of the persons they had murdered, as being traitors to their country: and to crown all, she published letters-patent, thanking them for their zeal and fidelity.
CHAP. V
Administration of the princess Sophia. Extraordinary quarrel about religion. A conspiracy.
Such were the steps by which the princess Sophia did in effect ascend the throne of Russia, though without being declared czarina; and such the examples that Peter the First had before his eyes. Sophia enjoyed all the honours of a sovereign; her bust was on the public coin; she signed all dispatches, held the first place in council, and enjoyed a power without control. She was possessed of a great share of understanding, and some wit; made verses in the Russian language, and both spoke and wrote extremely well. These talents were set off by the addition of an agreeable person, and sullied only by her ambition.
She procured a wife for her brother John, in the manner already described in several examples. A young lady named Soltikoff, of the family with the nobleman of that name who had been assassinated by the seditious strelitzes, was sent for from the heart of Siberia, where her father commanded a fortress, to be presented to czar John at Moscow. Her beauty triumphed over all the intrigues of her rivals, and John was married to her in 1684. At every marriage of a czar we seem to read the history of Ahasuerus, or that of Theodosius the Younger.
In the midst of the rejoicings on account of this marriage, the strelitzes raised a new insurrection, and (who would believe it?) on account of religion! of a particular tenet! Had they been mere soldiers, they would never have become controvertists, but they were also citizens of Moscow. Whosoever has, or assumes a right of speaking in an authoritative manner to the populace, may found a sect. This has been seen in all ages, and all parts of the world, especially since the passion of dogmatizing has become the instrument of ambition, and the terror of weak minds.
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