333 sq.; C. Boetticher, Der Baumkultus der Hellenen, pp. 386 sqq.; G. F. Schömann, Griechische Alterthümer,4 ii. 479 sq.
200
Apollodorus, iii. 4. 2, iii. 10. 4; Servius, on Virgil, Aen. vii. 761. The servitude of Apollo is traditionally associated with his slaughter of the Cyclopes, not of the dragon. But see my note on Pausanias, ii. 7. 7 (vol. ii. pp. 53 sqq.).
201
W. H. Roscher's Lexikon d. griech. und röm. Mythologie, ii. 830, 838, 839. On an Etruscan mirror the scene of Cadmus's combat with the dragon is surrounded by a wreath of laurel (Roscher, op. cit. ii. 862). Mr. A. B. Cook was the first to call attention to these vase-paintings in confirmation of my view that the Festival of the Laurel-bearing celebrated the destruction of the dragon by Cadmus (Folklore, xv. (1904) p. 411, note 224).
202
Pausanias, ix. 10. 2; K. O. Müller, Die Dorier,2 i. 237 sq.
203
For evidence of the wide diffusion of the myth and the drama, see Th. Schreiber, Apollon Pythoktonos, pp. 39-50. The Laurel-bearing Apollo was worshipped at Athens, as we know from an inscription carved on one of the seats in the theatre. See E. S. Roberts and E. A. Gardner, Introduction to Greek Epigraphy, ii. (Cambridge, 1905) p. 467, No. 247.
204
Apollodorus, iii. 4. 3; Schol. on Homer, Iliad, ii. 494; Pausanias, ix. 10. 5; Homeric Hymn to Apollo, 300 sq. The writer of the Homeric hymn merely says that Apollo slew the Delphic dragon at a spring; but Pausanias (x. 6. 6) tells us that the beast guarded the oracle.
205
Pausanias, x. 8. 9, x. 24. 7, with my notes; Ovid, Amores, i. 15. 35 sq.; Lucian, Jupiter tragoedus, 30; Nonnus, Dionys. iv. 309 sq.; Suidas, s. v. Κασταλία.
206
W. H. Roscher, Lexikon d. griech. u. röm. Mythologie, ii. 830, 838.
207
Euripides, Iphigenia in Tauris, 1245 sq., where the reading κατάχαλκος is clearly corrupt.
208
Lucian, Bis accusatus, I. So the priest of the Clarian Apollo at Colophon drank of a secret spring before he uttered oracles in verse (Tacitus, Annals, ii. 54; Pliny, Nat. hist. ii. 232).
209
Euripides, Iphigenia in Tauris, 1245 sqq.; Apollodorus, i. 4. I; Pausanias, x. 6. 6; Aelian, Var. hist. iii. i; Hyginus, Fabulae, 140; Schol. on Homer, Iliad, ii. 519; Schol. on Pindar, Pyth. Argument, p. 298, ed. Boeckh.
210
Euripides, Hercules Furens, 395 sqq.; Apollodorus, ii. 5. II; Diodorus Siculus, iv. 26; Eratosthenes, Catasterism. 3; Schol. on Euripides, Hippolytus, 742; Schol. on Apollonius Rhodius, Argon, iv. 1396.
211
A. B. Cook, “The European Sky-god,” Folklore, xv. (1904) p. 413.
212
Ovid, Metam. i. 448 sqq.
213
Clement of Alexandria, Protrept. i. I, p. 2, and ii. 34, p. 29, ed. Potter; Aristotle, Peplos, Frag. (Fragmenta historicorum Graecorum, ii. p. 189, No. 282, ed. C. Müller); John of Antioch, Frag. i. 20 (Frag. histor. Graec. iv. p. 539, ed. C. Müller); Jamblichus, De Pythagor. vit. x. 52; Schol. on Pindar, Pyth. Argum. p. 298, ed. Boeckh; Ovid, Metam. i. 445 sqq.; Hyginus, Fabulae, 140.
214
Schol. on Pindar, l. c.; Censorinus, De die natali, 18. 6; compare Eustathius on Homer, Od. iii. 267, p. 1466. 29.
215
Plutarch, De defectu oraculorum, 3, compared with id. 15; Aug. Mommsen, Delphika, pp. 211, 214; Th. Schreiber, Apollon Pythoktonos (Leipsic, 1879), pp. 32 sqq.
216
Aelian, Var. hist. iii. I; Schol. on Pindar, l. c.
217
On the original identity of the festivals see Th. Schreiber, Apollon Pythoktonus, pp. 37 sq.; A. B. Cook, in Folklore, xv. (1904) pp. 404 sq.
218
The inference was drawn by Mr. A. B. Cook, whom I follow. See his article, “The European Sky-god,” Folk-lore, xv. (1904) pp. 412 sqq.
219
See The Magic Art and the Evolution of Kings, vol. i. p. 8.
220
Aelian, Var. hist. iii. 1; Schol. on Pindar, Pyth. Argum. p. 298, ed. Boeckh.
221
A. B. Cook, “The European Sky-god,” Folk-lore, xv. (1904) pp. 423 sq.
222
Pausanias, ix. 3. 4. See The Magic Art and the Evolution of Kings, vol. ii. p. 140.
223
A. B. Cook, “The European Sky-god,” Folk-lore, xv. (1904) pp. 402 sqq.
224
Plato, Republic, viii. p. 565 d e; Polybius, vii. 13; Pliny, Nat. hist. viii. 81; Varro, cited by Augustine, De civitate Dei, xviii. 17; Pausanias, vi. 8. 2, viii. 2. 3-6.
225
Mary H. Kingsley, Travels in West Africa, pp. 536-543; T. J. Alldridge, The Sherbro and its Hinterland (London, 1901), pp. 153-159; compare R. H. Nassau, Fetichism in West Africa (London, 1904), pp. 200-203.
226
T. J. Alldridge, op. cit. p. 154.
227
A. Bastian, Die deutsche Expedition an der Loango-Küste, ii. 248.
228
Apollodorus, iii. 5. 4; Strabo, vii. 7. 8, p. 326; Ovid, Metam. iv. 563-603; Hyginus, Fabulae, 6; Nicander, Theriaca, 607 sqq.
229
A. van Gennep, Tabou et totémisme à Madagascar (Paris, 1904), p. 326.
230
Dercylus, quoted by a scholiast on Euripides, Phoenissae, 7; Fragmenta historicorum Graecorum, ed. C. Müller, iv. 387. The writer rationalises the legend by representing the dragon as a Theban man of that name whom Cadmus slew. On the theory here suggested this Euhemeristic version of the story is substantially right.
231
See The Magic Art and the Evolution of Kings, ii. 268 sqq.
232
David Leslie, Among the Zulus and Amatongas, Second Edition (Edinburgh, 1875), p. 213. Compare H. Callaway, The Religious System of the Amazulu, Part II., pp. 196, 211.
233
See Adonis, Attis, Osiris, Second Edition, pp. 73 sqq.
234
D. Livingstone, Missionary Travels and Researches in South Africa, p. 615; Miss A. Werner, The Natives of British Central Africa (London, 1906), p. 64; L. Decle, Three Years in Savage Africa (London, 1898), p. 74;
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