That Very Mab. May Kendall

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СКАЧАТЬ year's beginning, that Mab arrived in England. She had hired a seagull – no, the seagull offered his services for nothing; I was forgetting that it was not an English, but a Polynesian seagull – to take her across. She did not altogether admire the missionaries, as we have seen, in their proceedings, the fact being that she had grown used to Polynesians in the course of the centuries she had spent among them, and the missionaries were such a remarkable contrast to the Polynesians. But their advent was certainly a source of mental improvement to her, for fairies as we know, understand things almost by instinct, and Queen Mab, one evening, chanced to overhear a good deal of the missionaries' conversation. She learned, for instance, the precise meanings, and the bearings on modern theology and metaphysics, of such words as kathenotheism, hagiography, transubstantiation, eschatology, Positivist, noumenony begriffy vorstellung, Paulisimus, wissenschaft, and others, quite new to her, and of great benefit in general conversation.

      With this additional knowledge she started on the voyage, leaving her faithful subjects to take care of the island and themselves, till she came back to tell them whether their return to England would ever be practicable. She landed in Great Britain, then, on April 1, and the seagull went across to the Faroe Islands and waited there till the time which she had appointed for him to come and carry her back to Polynesia.

      Queen Mab found England a good deal altered. There were still fairy circles in the grass; but they were attributed, not to fairy dances, but to unscientific farming and the absence of artificial phosphates. The country did not smell of April and May, but of brick-kilns and the manufacture of chemicals. The rivers, which she had left bright and clear, were all black and poisonous. Water for drinking purposes was therefore supplied by convoys from the Apollinaris and other foreign wells, and it was thought that, if a war broke out, the natives of England would die of thirst. This was not the only disenchantment of Queen Mab. She found that in Europe she was an anachronism. She did not know, at first, what the word meant, but the sense of it gradually dawned upon her. Now there is always something uncomfortable about being an anachronism; but still people may become accustomed to it, and even take a kind of a pride in it, if they are only anachronisms on the right side – so far in the van of the bulk of humanity, for instance, that the bulk of humanity considers them not wholly in their right minds. There must surely be a sense of superiority in knowing oneself a century or two in front of one's fellow-creatures that counterbalances the sense of solitude. Queen Mab had no such consolation. She was an anachronism hundreds of years on the wrong side; in fact, a relic of Paganism.

      Of course she was acquainted with the language of all the beasts and birds and insects, and she counted on their befriending her, however much men had changed. Her brief experience of modern sailors and missionaries, whether English or German, had indeed convinced her that men were, even now, far from perfection. But it was a crushing blow to find that all the beasts were traitors, and all the insects.

      If it had not been for the loyal birds she would have gone back to Polynesia at once; but they flocked faithfully to her standard, led by the Owl, the wisest of all feathered things, who had lived too long, and had too much good feeling to ignore fairies, though he was, perhaps, just a little of a prig. The insects, however, who, considering the size of their brains, one might have thought would believe in fairies and in the supernatural in general, if anybody did, behaved disgracefully, and the ant was the worst all. She started by saying that her brain was larger in proportion than the brain of any other insect. Perhaps Queen Mab was not aware that Sir John Lubbock had devoted a volume to the faculties and accomplishments of ants, together with some minor details relating to bees and wasps, of which these insects magnified the importance. Under these circumstances, it was impossible for her to countenance a mere vulgar superstition, like faith in fairies. She begged leave to refer Queen Mab to various works in the International Scientific Series for a complete explanation of her motives, and mentioned, casually, that she also held credentials from Mr. Romanes. Then, explaining that her character with the sluggard was at stake, she hurried away. Evidently she did not care to be seen talking to a fairy. It may be mentioned here, however, that Queen Mab's faith in entomological nature was considerably shaken by the fact that when no one was looking at her the ant always folded up her work and went to sleep – though, if surprised in a siesta, she explained that she had only just succumbed to complete exhaustion, and lamented that mind, though infinitely superior to, was not yet independent of matter.

      The bees hummed much to the same tune. The Queen Bee recommended our foreigner to read a work on 'Bees and Wasps,' with a few minor details relating to Ants, by Sir John Lubbock, in the International Scientific Series. She was not, indeed quite so timid about her reputation as the ant, and even volunteered to give her visitor an account of the formation of hexagonal cells by Natural Selection, culled from the pages of the 'Origin of Species'; but she observed that, though her brain might be smaller in proportion than the brains of some inferior insects, it was of finer quality, what there was of it, and that fairies were merely an outgrowth of the anthropomorphic tendency which had been noticed by distinguished writers as persisting even in the present day. Then she departed, humming gaily, to the tune of a popular hymn in the 'Ancient and Modern' collection:

      'And gather honey all the day

      From every opening flower?

      But the whole sad history of Queen Mab's failures to enlist sympathy and protection it would be vain to tell. The fishes, all that were left of them, took her part; but they lived in the water, and she had never had very much to do with them. In the birds she found her true allies. They were not attached to the higher civilisation. The higher civilisation, so far, had treated them inconsiderately, at sparrow clubs. The Owl talked a good deal about the low moral tone of the human race in this respect, and was pessimistic about it, failing to perceive that higher types of organisms always like to signify their superiority over lower ones by shooting them, or otherwise making their lives a burden. The Owl, however, was a very talented bird, and one felt that even his fallacies were a mark of attainments beyond those common to his race. He had read and thought a great deal, and could tell Queen Mab about almost anything she asked him. This was pleasant, and she sat with him on a very high oak in Epping Forest, above a pond, and made observations. It was lovely weather, just the weather for sitting on the uppermost branches of a great oak, and she began to feel like herself again. She had forgotten to put her invisible cloak on; but as she was only half a foot high, and dressed in green, no one saw her up there. Having reached the Forest at night, she had met as yet with few British subjects; but the Owl explained that she would see hundreds of them before the day was over, coming to admire Nature.

      'The English people,' he observed, 'are great worshippers of Nature, and write many guide-books about her, some on large paper at ten guineas the volume. I have sometimes fancied, indeed,' he added, doubtfully,' that it was their own capacity for admiring Nature that they admired, but that were a churlish thought. For, do they not run innumerable excursion trains for the purpose of bowing at her shrine? Epping Forest must be one of Nature's favourite haunts, from the numbers of people who come here to worship her, especially on Bank Holidays. Those are her high festivals, when her adorers troop down, and build booths and whirligigs and circuses in her honour, and gamble, and ride donkeys, and shy sticks at cocoanuts before her. Also they partake of sandwiches and many other appropriate offerings at the shrine, and pour libations of bottled ale, and nectar, and zoedone, and brandy, and soda-water, and ginger-beer. They always leave the corks about, and confectionery paper bags, for the next people to gaze upon who come to worship Nature: you may see them now, if you look down. I have often thought those corks, and cigar-ends, and such tokens that the British public always leaves behind it, must be symbolical of something – offerings to Nature, you know, an invariable part of the rite, and typical – well, the question is, of what are they typical?' mused the Owl, getting beyond his depth, as he had a way of doing.

      'However,' he resumed, 'it is certain that their devotion is strong, and they offer to Nature the sacrifices dearest to their own hearts, and probably dearest, therefore, to the heart of Nature. They cut their names all over her shrine, which is, I have no doubt, a welcome attention; but they do not look at her any more than they can help, for they stay where the beer is, and they are very warm, and flirt.'

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