Amelia — Complete. Fielding Harold

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СКАЧАТЬ James nor Miss Bath, it is scarce worth telling you that an affection, which afterwards ended in a marriage, began now to appear between them, in which it may appear odd to you that I made the first discovery of the lady’s flame, and my wife of the captain’s.

      “The seventeenth day after our arrival at Paris I received a letter from the doctor, which I have in my pocket-book; and, if you please, I will read it you; for I would not willingly do any injury to his words.”

      The lady, you may easily believe, desired to hear the letter, and Booth read it as follows:

      “MY DEAR CHILDREN — For I will now call you so, as you have neither of you now any other parent in this world. Of this melancholy news I should have sent you earlier notice if I had thought you ignorant of it, or indeed if I had known whither to have written. If your sister hath received any letters from you she hath kept them a secret, and perhaps out of affection to you hath reposited them in the same place where she keeps her goodness, and, what I am afraid is much dearer to her, her money. The reports concerning you have been various; so is always the case in matters where men are ignorant; for, when no man knows what the truth is, every man thinks himself at liberty to report what he pleases. Those who wish you well, son Booth, say simply that you are dead: others, that you ran away from the siege, and was cashiered. As for my daughter, all agree that she is a saint above; and there are not wanting those who hint that her husband sent her thither. From this beginning you will expect, I suppose, better news than I am going to tell you; but pray, my dear children, why may not I, who have always laughed at my own afflictions, laugh at yours, without the censure of much malevolence? I wish you could learn this temper from me; for, take my word for it, nothing truer ever came from the mouth of a heathen than that sentence:

      ‘ —Leve fit quod bene fertur onus.’8

      “And though I must confess I never thought Aristotle (whom I do not take for so great a blockhead as some who have never read him) doth not very well resolve the doubt which he hath raised in his Ethics, viz., How a man in the midst of King Priam’s misfortunes can be called happy? yet I have long thought that there is no calamity so great that a Christian philosopher may not reasonably laugh at it; if the heathen Cicero, doubting of immortality (for so wise a man must have doubted of that which had such slender arguments to support it), could assert it as the office of wisdom, Humanas res despicere atque infra se positas arbitrari. 9

      “Which passage, with much more to the same purpose, you will find in the third book of his Tusculan Questions.

      “With how much greater confidence may a good Christian despise, and even deride, all temporary and short transitory evils! If the poor wretch, who is trudging on to his miserable cottage, can laugh at the storms and tempests, the rain and whirlwinds, which surround him, while his richest hope is only that of rest; how much more chearfully must a man pass through such transient evils, whose spirits are buoyed up with the certain expectation of finding a noble palace and the most sumptuous entertainment ready to receive him! I do not much like the simile; but I cannot think of a better. And yet, inadequate as the simile is, we may, I think, from the actions of mankind, conclude that they will consider it as much too strong; for, in the case I have put of the entertainment, is there any man so tender or poor-spirited as not to despise, and often to deride, the fiercest of these inclemencies which I have mentioned? but in our journey to the glorious mansions of everlasting bliss, how severely is every little rub, every trifling accident, lamented! and if Fortune showers down any of her heavier storms upon us, how wretched do we presently appear to ourselves and to others! The reason of this can be no other than that we are not in earnest in our faith; at the best, we think with too little attention on this our great concern. While the most paultry matters of this world, even those pitiful trifles, those childish gewgaws, riches and honours, are transacted with the utmost earnestness and most serious application, the grand and weighty affair of immortality is postponed and disregarded, nor ever brought into the least competition with our affairs here. If one of my cloth should begin a discourse of heaven in the scenes of business or pleasure; in the court of requests, at Garraway’s, or at White’s; would he gain a hearing, unless, perhaps, of some sorry jester who would desire to ridicule him? would he not presently acquire the name of the mad parson, and be thought by all men worthy of Bedlam? or would he not be treated as the Romans treated their Aretalogi,10 and considered in the light of a buffoon? But why should I mention those places of hurry and worldly pursuit? What attention do we engage even in the pulpit? Here, if a sermon be prolonged a little beyond the usual hour, doth it not set half the audience asleep? as I question not I have by this time both my children. Well, then, like a good-natured surgeon, who prepares his patient for a painful operation by endeavouring as much as he can to deaden his sensation, I will now communicate to you, in your slumbering condition, the news with which I threatened you. Your good mother, you are to know, is dead at last, and hath left her whole fortune to her elder daughter. — This is all the ill news I have to tell you. Confess now, if you are awake, did you not expect it was much worse; did not you apprehend that your charming child was dead? Far from it, he is in perfect health, and the admiration of everybody: what is more, he will be taken care of, with the tenderness of a parent, till your return. What pleasure must this give you! if indeed anything can add to the happiness of a married couple who are extremely and deservedly fond of each other, and, as you write me, in perfect health. A superstitious heathen would have dreaded the malice of Nemesis in your situation; but as I am a Christian, I shall venture to add another circumstance to your felicity, by assuring you that you have, besides your wife, a faithful and zealous friend. Do not, therefore, my dear children, fall into that fault which the excellent Thucydides observes is too common in human nature, to bear heavily the being deprived of the smaller good, without conceiving, at the same time, any gratitude for the much greater blessings which we are suffered to enjoy. I have only farther to tell you, my son, that, when you call at Mr. Morand’s, Rue Dauphine, you will find yourself worth a hundred pounds. Good Heaven! how much richer are you than millions of people who are in want of nothing! farewel, and know me for your sincere and affectionate friend.”

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       Opus est interprete. By the laws of England abusive words are not punishable by the magistrate; some commissioners of the peace, therefore, when one scold hath applied to them for a warrant against another, from a too eager desire of doing justice, have construed a little harmless scolding into a riot, which is in law an outrageous breach of the peace committed by several persons, by three at the least, nor can a less number be convicted of it. Under this word rioting, or riotting (for I have seen it spelt both ways), many thousands of old women have been arrested and put to expense, sometimes in prison, for a little intemperate use of their tongues. This practice СКАЧАТЬ