The Journal of a Voyage to Lisbon. Fielding Harold

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СКАЧАТЬ in reality, the Odyssey, the Telemachus, and all of that kind, are to the voyage-writing I here intend, what romance is to true history, the former being the confounder and corrupter of the latter. I am far from supposing that Homer, Hesiod, and the other ancient poets and mythologists, had any settled design to pervert and confuse the records of antiquity; but it is certain they have effected it; and for my part I must confess I should have honored and loved Homer more had he written a true history of his own times in humble prose, than those noble poems that have so justly collected the praise of all ages; for, though I read these with more admiration and astonishment, I still read Herodotus, Thucydides, and Xenophon with more amusement and more satisfaction. The original poets were not, however, without excuse. They found the limits of nature too straight for the immensity of their genius, which they had not room to exert without extending fact by fiction: and that especially at a time when the manners of men were too simple to afford that variety which they have since offered in vain to the choice of the meanest writers. In doing this they are again excusable for the manner in which they have done it.

      Ut speciosa dehine miracula promant.

      They are not, indeed, so properly said to turn reality into fiction, as fiction into reality. Their paintings are so bold, their colors so strong, that everything they touch seems to exist in the very manner they represent it; their portraits are so just, and their landscapes so beautiful, that we acknowledge the strokes of nature in both, without inquiring whether Nature herself, or her journeyman the poet, formed the first pattern of the piece. But other writers (I will put Pliny at their head) have no such pretensions to indulgence; they lie for lying sake, or in order insolently to impose the most monstrous improbabilities and absurdities upon their readers on their own authority; treating them as some fathers treat children, and as other fathers do laymen, exacting their belief of whatever they relate, on no other foundation than their own authority, without ever taking the pains or adapting their lies to human credulity, and of calculating them for the meridian of a common understanding; but, with as much weakness as wickedness, and with more impudence often than either, they assert facts contrary to the honor of God, to the visible order of the creation, to the known laws of nature, to the histories of former ages, and to the experience of our own, and which no man can at once understand and believe. If it should be objected (and it can nowhere be objected better than where I now write,1 as there is nowhere more pomp of bigotry) that whole nations have been firm believers in such most absurd suppositions, I reply, the fact is not true. They have known nothing of the matter, and have believed they knew not what. It is, indeed, with me no matter of doubt but that the pope and his clergy might teach any of those Christian heterodoxies, the tenets of which are the most diametrically opposite to their own; nay, all the doctrines of Zoroaster, Confucius, and Mahomet, not only with certain and immediate success, but without one Catholic in a thousand knowing he had changed his religion.

      What motive a man can have to sit down, and to draw forth a list of stupid, senseless, incredible lies upon paper, would be difficult to determine, did not Vanity present herself so immediately as the adequate cause. The vanity of knowing more than other men is, perhaps, besides hunger, the only inducement to writing, at least to publishing, at all. Why then should not the voyage-writer be inflamed with the glory of having seen what no man ever did or will see but himself? This is the true source of the wonderful in the discourse and writings, and sometimes, I believe, in the actions of men. There is another fault, of a kind directly opposite to this, to which these writers are sometimes liable, when, instead of filling their pages with monsters which nobody hath ever seen, and with adventures which never have, nor could possibly have, happened to them, waste their time and paper with recording things and facts of so common a kind, that they challenge no other right of being remembered than as they had the honor of having happened to the author, to whom nothing seems trivial that in any manner happens to himself.

      Of such consequence do his own actions appear to one of this kind, that he would probably think himself guilty of infidelity should he omit the minutest thing in the detail of his journal. That the fact is true is sufficient to give it a place there, without any consideration whether it is capable of pleasing or surprising, of diverting or informing, the reader. I have seen a play (if I mistake not it is one of Mrs. Behn's or of Mrs. Centlivre's) where this vice in a voyage-writer is finely ridiculed. An ignorant pedant, to whose government, for I know not what reason, the conduct of a young nobleman in his travels is committed, and who is sent abroad to show my lord the world, of which he knows nothing himself, before his departure from a town, calls for his Journal to record the goodness of the wine and tobacco, with other articles of the same importance, which are to furnish the materials of a voyage at his return home. The humor, it is true, is here carried very far; and yet, perhaps, very little beyond what is to be found in writers who profess no intention of dealing in humor at all. Of one or other, or both of these kinds, are, I conceive, all that vast pile of books which pass under the names of voyages, travels, adventures, lives, memoirs, histories, etc., some of which a single traveler sends into the world in many volumes, and others are, by judicious booksellers, collected into vast bodies in folio, and inscribed with their own names, as if they were indeed their own travels: thus unjustly attributing to themselves the merit of others.

      Now, from both these faults we have endeavored to steer clear in the following narrative; which, however the contrary may be insinuated by ignorant, unlearned, and fresh-water critics, who have never traveled either in books or ships, I do solemnly declare doth, in my own impartial opinion, deviate less from truth than any other voyage extant; my lord Anson's alone being, perhaps, excepted. Some few embellishments must be allowed to every historian; for we are not to conceive that the speeches in Livy, Sallust, or Thucydides, were literally spoken in the very words in which we now read them. It is sufficient that every fact hath its foundation in truth, as I do seriously aver is the ease in the ensuing pages; and when it is so, a good critic will be so far from denying all kind of ornament of style or diction, or even of circumstance, to his author, that he would be rather sorry if he omitted it; for he could hence derive no other advantage than the loss of an additional pleasure in the perusal.

      Again, if any merely common incident should appear in this journal, which will seldom I apprehend be the case, the candid reader will easily perceive it is not introduced for its own sake, but for some observations and reflections naturally resulting from it; and which, if but little to his amusement, tend directly to the instruction of the reader or to the information of the public; to whom if I choose to convey such instruction or information with an air of joke and laughter, none but the dullest of fellows will, I believe, censure it; but if they should, I have the authority of more than one passage in Horace to allege in my defense. Having thus endeavored to obviate some censures, to which a man without the gift of foresight, or any fear of the imputation of being a conjurer, might conceive this work would be liable, I might now undertake a more pleasing task, and fall at once to the direct and positive praises of the work itself; of which indeed, I could say a thousand good things; but the task is so very pleasant that I shall leave it wholly to the reader, and it is all the task that I impose on him. A moderation for which he may think himself obliged to me when he compares it with the conduct of authors, who often fill a whole sheet with their own praises, to which they sometimes set their own real names, and sometimes a fictitious one. One hint, however, I must give the kind reader; which is, that if he should be able to find no sort of amusement in the book, he will be pleased to remember the public utility which will arise from it. If entertainment, as Mr. Richardson observes, be but a secondary consideration in a romance; with which Mr. Addison, I think, agrees, affirming the use of the pastry cook to be the first; if this, I say, be true of a mere work of invention, sure it may well be so considered in a work founded, like this, on truth; and where the political reflections form so distinguishing a part. But perhaps I may hear, from some critic of the most saturnine complexion, that my vanity must have made a horrid dupe of my judgment, if it hath flattered me with an expectation of having anything here seen in a grave light, or of conveying any useful instruction to the public, or to their guardians. I answer, with the great man whom I just now quoted, that my purpose is to convey instruction in the vehicle of entertainment; and so to bring about at once, like the revolution in the Rehearsal, a perfect reformation of the laws relating to our maritime affairs: an undertaking, СКАЧАТЬ