Название: Mary Lamb
Автор: Gilchrist Anne Burrows
Издательство: Public Domain
Жанр: Зарубежная классика
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Mary Lamb
PREFACE
I am indebted to Mrs. Henry Watson, a granddaughter of Mr. Gillman, for one or two interesting reminiscences, and for a hitherto unpublished "notelet" by Lamb (p. 248), together with an omitted paragraph from a published letter (p. 84), which confirms what other letters also show, – that the temporary estrangement between Lamb and Coleridge was mainly due to the influence of the morbid condition of mind of their common friend, Charles Lloyd.
My thanks are also due to Mr. Potts for some bibliographic details respecting the various editions of the Tales from Shakespeare.
Reprinted here, for the first time, is a little essay on Needle-work (regarded from an industrial, not an "art" point of view), by Mary Lamb (p. 186), unearthed from an obscure and long-deceased periodical —The British Lady's Magazine– for which I have to thank Mr. Edward Solly, F.R.S.
The reader will find, also, the only letter that has been preserved from Coleridge to Lamb, who destroyed all the rest in a moment of depression (pp. 24-6). This letter is given, without exact date or name of the person to whom it was addressed, in Gillman's unfinished Life of Coleridge, as having been written "to a friend in great anguish of mind on the sudden death of his mother," and has, I believe, never before been identified. But the internal evidence that it was to Lamb is decisive.
In taking Mary as the central figure in the following narrative, woven mainly from her own and her brother's letters and writings, it is to that least explored time, from 1796 to 1815 – before they had made the acquaintance of Judge Talfourd, Proctor, Patmore, De Quincey, and other friends, who have left written memorials of them – that we are brought nearest; the period, that is, of Charles' youth and early manhood. For Mary was the elder by ten years; and there is but little to tell of the last twenty of her eighty-three years of life, when the burthen of age was added to that of her sad malady.
The burial-register of St. Andrew's, Holborn, in which church-yard Lamb's father, mother and aunt Hetty were buried, shows that the father survived his wife's tragic death nearly three years instead of only a few months as Talfourd, and others following him, have supposed. It is a date of some interest because not till then did brother and sister begin together their life of "double singleness" and entire mutual devotion. Also, in sifting the letters for facts and dates, I find that Lamb lived in Chapel Street, Pentonville not, as Talfourd and Proctor thought, a few months, but three years, removing thither almost immediately after the mother's death. It is a trifle, yet not without interest to the lovers of Lamb, for these were the years in which he met in his daily walks, and loved but never accosted, the beautiful Quakeress "Hester," whose memory is enshrined in the poem beginning "When Maidens such as Hester die."
Keats Corner, Hampstead.
CHAPTER I
The story of Mary Lamb's life is mainly the story of a brother and sister's love; of how it sustained them under the shock of a terrible calamity and made beautiful and even happy a life which must else have sunk into desolation and despair.
It is a record, too, of many friendships. Round the biographer of Mary as of Charles, the blended stream of whose lives cannot be divided into two distinct currents, there gathers a throng of faces – radiant immortal faces some, many homely every-day faces, a few almost grotesque – whom he can no more shut out of his pages, if he would give a faithful picture of life and character, than Charles or Mary could have shut their humanity-loving hearts or hospitable doors against them. First comes Coleridge, earliest and best beloved friend of all, to whom Mary was "a most dear heart's sister"; Wordsworth and his sister Dorothy; Southey; Hazlitt who, quarrel with whom he might, could not effectually quarrel with the Lambs; his wife, also, without whom Mary would have been a comparatively silent figure to us, a presence rather than a voice. But all kinds were welcome so there were but character; the more variety the better. "I am made up of queer points," wrote Lamb, "and I want so many answering needles." And of both brother and sister it may be said that their likes wore as well as most people's loves.
Mary Anne Lamb was born in Crown Office Row, Inner Temple, on the 3rd of December 1764 – year of Hogarth's death. She was the third, as Charles was the youngest, of seven children all of whom died in infancy save these two and an elder brother John, her senior by two years. One little sister Elizabeth, who came when Mary was four years old, lived long enough to imprint an image on the child's memory which, helped by a few relics, remained for life. "The little cap with white satin ribbon grown yellow with long keeping and a lock of light hair," wrote Mary when she was near sixty, "always brought her pretty fair face to my view so that to this day I seem to have a perfect recollection of her features."
The family of the Lambs came originally from Stamford in Lincolnshire, as Charles himself once told a correspondent. Nothing else is known of Mary's ancestry; nor yet even the birth-place or earliest circumstances of John Lamb the father. If, however, we may accept on Mr. Cowden Clarke's authority, corroborated by internal evidence, the little storyof Susan Yates, contributed by Charles to Mrs. Leicester's School, as embodying some of his father's earliest recollections, he was born of parents "in no very affluent circumstances" in a lonely part of the Fen country, seven miles from the nearest church an occasional visit to which, "just to see how goodness thrived," was a feat to be remembered, such bad and dangerous walking was it in the fens in those days, "a mile as good as four." What is quite certain is that while John Lamb was still a child his family removed to Lincoln, with means so straitened that he was sent to service in London. Whether his father were dead or, sadder still, in a lunatic asylum – since we are told with emphasis that the hereditary seeds of madness in the Lamb family came from the father's side – it is beyond doubt that misfortune of some kind must have been the cause of the child's being sent thus prematurely to earn his bread in service. His subsequently becoming a barrister's clerk seems to indicate that his early nurture and education had been of a gentler kind than this rough thrusting out into the world of a mere child would otherwise imply: in confirmation of which it is to be noted that afterwards, in the dark crisis of family misfortune, an "old gentlewoman of fortune" appears on the scene as a relative.
In spite of early struggles John Lamb grew up
A merry cheerful man. A merrier man,
A man more apt to frame matter for mirth,
Mad jokes and antics for a Christmas-eve,
Making life social and the laggard time
To move on nimbly, never yet did cheer
The little circle of domestic friends.
Inflexibly honest and upright too, with a dash of chivalry in his nature; who is not familiar with his portrait as "Lovel" in The Benchers of the Inner Temple? Elizabeth his wife, a native of Ware, whose maiden name was Field, was many years younger than himself. She was a handsome, dignified-looking woman; like her husband fond of pleasure; a good and affectionate mother, also, in the main, yet lacking insight into the characters of her children – into Mary's at any rate, towards whom she never manifested that maternal tenderness which makes the heart wise whatever the head may be. Mary, a shy, sensitive, nervous, affectionate child, who early showed signs of a liability to brain disorder, above all things needed tender and judicious care. "Her mother loved her," wrote Charles in after years, "as she loved us all, with a mother's love; but in opinion, in feeling and sentiment and disposition bore so distant a resemblance to her daughter that she never understood her right – never could believe how much she loved her – but met her caresses, her protestations of filial affection too frequently with coldness and repulse. Still СКАЧАТЬ