Elsie in the South. Finley Martha

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СКАЧАТЬ carpets of the same material. Some of their temples had sculptured ornaments. A Portuguese gentleman tells of one on the roof or cupola of a temple which was a carved bird with gilded eyes.

      "The religion of the Natchez resembled that of the Peruvians; they worshipped the sun as the source of light and heat, or a symbol of the divine goodness and wisdom. They believed in the immortality of the human soul and in future rewards and punishments; in the existence of a supreme and omnipotent Deity called the Great Spirit and also in an evil spirit of inferior power, who was supposed to govern the seasons and control the elements. They seem not to have been image-worshippers until the Spaniards made them such. Their government was despotic, but not tyrannical. They were ruled by their chiefs, whose authority was patriarchal, who were like popes or bishops, rather than princes, but who never abused their power."

      Grandma Elsie paused as if she had finished her narration and Ned exclaimed, "Oh, that isn't all, grandma, is it?"

      "All of my part of the account, for the present at least," she said with her sweet smile. Then turning to Lucilla:

      "You will tell us the story of the Princess Xualla, will you not?"

      "You could surely do it much better than I, Grandma Elsie," was the modest rejoinder; "but if you wish it I will do my best."

      "We do," replied several voices, and Lucilla, encouraged by a look and smile from her father which seemed to speak confidence in her ability, at once began.

      "It seems that De Soto, not finding there the gold for which he had come, and encouraged by the Indians, who wanted to be rid of him, to think that it might be discovered in regions still remote, started again upon his quest, taking a northerly or northwesterly direction.

      "As they journeyed on they came to a part of Florida governed by a female cacique – a beautiful young girl called the Princess Xualla. Her country was a fine open one, well cultivated. They reached the neighborhood of her capital – a town on the farther side of a river – about an hour before nightfall. Here they encamped and were about to seize some Indians to get from them information of the country and people. But some others on the farther side of the stream hastened over in a canoe to ask what was wanted.

      "De Soto had had a chair of state placed on the margin of the stream and placed himself in it. The Indians saluted him and asked whether he was for peace or for war. He replied that he wished to be at peace and hoped they would supply him with provisions for his army.

      "They answered that they wished to be at peace, but the season had been one of scarcity and they had barely enough food for themselves. Their land, they said, was governed by a maiden lady and they would report to her of the arrival of the strangers and what they demanded.

      "They then returned to their canoe and paddled back to the town to carry the news to the princess and chieftains. The Spaniards, watching the canoe, saw those in it received by a crowd of their countrymen at the landing place, and that their news seemed to cause some commotion. But soon several canoes left the wharf and came toward the Spaniards. The first was fitted up with a tasteful canopy and various decorations. It was filled with women all gayly dressed, among them the princess, the splendor of whose appearance almost dazzled the eyes of the beholders. There were five or six other canoes, which held her principal officers and attendants.

      "When the boats reached the shore the Indians disembarked and placed a seat for their lady opposite to De Soto's chair of state. She saluted the strangers with grace and dignity, then, taking her seat, waited in silence as if expecting her visitors to begin the conference.

      "For several minutes De Soto gazed upon her with feelings of admiration and reverence. He had seldom seen a more beautiful female, or one in whom the conscious pride of elevated rank was so nicely balanced with womanly reserve and youthful modesty. She seemed about nineteen years of age, had perfectly regular features and an intellectual countenance, a beautiful form, and she was richly dressed. Her robe and mantilla were of the finest woven cloth of native manufacture and as white and delicate of texture as the finest linen of Europe. Her garments were bordered with a rich brocade composed of feathers and beads of various colors interwoven with the material of the cloth. She wore also a profusion of pearls and some glittering ornaments which the Spaniards supposed to be of gold. Her name was Xualla and she ruled over several provinces.

      "Juan Ortiz, being acquainted with several Indian dialects, acted as interpreter and told of the needs of the Spaniards. Xualla was sorry the harvest had been so poor that she had little ability to relieve their wants. She invited them to fix their quarters in her principal village while it was convenient for them to stay in the neighborhood. Then she took from her neck a necklace of pearls of great value and requested Juan Ortiz to present it to the governor, as it would not be modest for her to give it herself.

      "De Soto arose, took it respectfully, and presented a ruby ring in return, taking it from his own finger. That seems to have been considered a ratification of peace between them. The Spanish troops were taken over the river and quartered in the public square in the centre of the town and the princess sent them a supply of good provisions, and poultry and other delicacies for De Soto's table.

      "Xualla's mother was living in retirement about twelve leagues from her daughter's capital. Xualla invited her to come and see these strange people – the Spaniards – but she declined and reproved her daughter for entertaining travellers of whom she knew nothing. And events soon showed that she was right; for the Spaniards, acting with their usual perfidy, made Xualla a prisoner, robbed the people, the temples and burial places, and tried to get possession of her mother. Xualla was urged and probably finally compelled by threats to direct them to the mother's abode.

      "A young Indian warrior, evidently occupying some prominent position under her government, was given directions which were not heard or understood by the Spaniards. He made a sign of obedience, then turned to the Spaniards and gave them to understand that he was ready to be their conductor. One of them, named Juan Anasco, had been selected to go in search of the widow, and now thirty Spaniards, under his command, started on that errand.

      "As they proceeded on their way the young chief seemed to grow more melancholy. After travelling about five miles they stopped for a rest, and while the soldiers were taking some refreshments the guide sat in pensive silence by the side of the road, refusing to partake of the repast. He laid aside his mantle, or cloak, which was made of the finest of sable furs, took off his quiver, and began to draw out the arrows one by one.

      "The curiosity of the Spaniards was excited; they drew near and admired the arrows, which were made of reeds, feathered with the dark plumage of the crow or raven, and variously pointed, some with bones properly shaped, others with barbs of very hard wood, while the last one in the quiver was armed with a piece of flint cut in a triangular form and exceedingly sharp. This he held in his hand while the Spaniards were examining the others, and suddenly he plunged the barb of flint into his throat and fell dead.

      "The other Indians stood aghast and began to fill the air with their lamentations. From them I presume it was that the Spaniards then learned that the young chief was affianced to the princess and was very much beloved and respected by the whole nation. He had committed suicide to escape betraying the mother of his betrothed into the hands of the Spaniards. In obedience to the order of the princess he had undertaken to guide those cruel enemies to the widow's hiding place, but he well knew that she was forced to give the order and that the carrying out of it would be the cause of increased trouble to her and her parent, and he had told one of the Indians who were of the party that it would be better for him to die than to be the means of increasing the afflictions of those whom he so dearly loved.

      "The grief and despair of Xualla, when she heard of the death of her betrothed, were so great that even the Spaniards were moved to pity. For several days she shut herself up in her own dwelling and was not seen by either the Spaniards or her own people.

      "In СКАЧАТЬ