The Turkish Empire, its Growth and Decay. Eversley George Shaw-Lefevre
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СКАЧАТЬ The fleets of Genoa, Venice, and Burgundy were masters of the Hellespont and would, it was believed, prevent the Ottoman army in Asia Minor from crossing into Europe. The opportunity for crushing the Turks and driving them out of Europe seemed to be most favourable.

      Is it now [said Cardinal Julian to the Hungarian Diet] that you will desert expectations and your own fortunes? Is it to your God and your fellow-Christians that you have pledged your faith? That prior obligation annihilates a rash and sacrilegious oath to the enemies of Christ. His vicar on earth is the Roman Pontiff, without whose sanction you can neither promise nor perform. In his name I absolve your perjury and sanctify your arms. Follow my footsteps in the path of glory and salvation; and, if you still have scruples, devolve on my head the punishment and the sin.

      “This mischievous casuistry,” says the historian Gibbon, “was seconded by his respectable character and the levity of popular assemblies.” The Hungarian Diet resolved on war, and King Ladislaus, in spite of his recent oath, determined to break the treaty. Hunyadi was, in the first instance, strongly opposed to this, but his assent was obtained by the promise of the throne of Bulgaria, in the event of the defeat of the Ottomans and the conquest of that province. The Prince of Serbia, who had regained his independence by the treaty, was persuaded to join with the allies by the promise of an addition to his kingdom.

      It was decided to send an army at once against the Ottomans. But it was a much reduced one in comparison with that which had so recently crossed the Balkans. Most of the French and German knights and their attendants had already gone home. Not more than ten thousand remained under Hunyadi. They were joined by five thousand Wallachians. They invaded Bulgaria, and then, instead of crossing the Balkans, descended the Danube to the coast and thence marched to Varna. Meanwhile the Ottomans, in great alarm and fearing the incompetence of the young Mahomet to conduct a great war, induced Murad to emerge again from his retreat. He hastily gathered together an army in Asia Minor. He bribed the Genoese, at the rate of a ducat for each man, to convey it across the Hellespont. He arrived in front of Varna unexpectedly, before the Christian army knew of his intentions. His army greatly outnumbered that of King Ladislaus. In spite of this, the two wings of it were driven back with great slaughter. Murad, in command of the centre of his army, for the moment and for the only time in his life, lost his presence of mind and was disposed to fly. But the Beglerbey of Anatolia laid hold of the bridle of his horse and urged him to fight it out. The battle was renewed. The Janissaries stood firm and successfully repulsed the main body of the Christians. Ladislaus was unhorsed and asked for quarter. But he was put to death on the field. His head was stuck upon a lance and was held up by the side of another lance which bore on high a copy of the violated treaty. The Christians, when they saw the head of their dead king in its soldier’s helmet thus held aloft, were struck with panic and fled precipitately. Hunyadi escaped with difficulty. Cardinal Julian expiated by death on the field his sin in advising the breach of the treaty. Two other bishops shared his fate. Never was defeat and disaster more richly deserved. Two-thirds of the Christian army were slain in the battle, and even greater numbers, though a less proportion, of the Ottomans shared their fate.

      Murad, having won this great victory, again, a second time, abdicated his throne and returned to his retreat at Magnesia, and again the young Mahomet was invested as Sultan. Though history supplies cases of great kings seeking retirement from the cares of office, and of some of them being induced to resume their thrones, it records no other case of a second abdication and a second resumption. Murad was very soon recalled from his abode of pleasure. A serious outbreak of the Janissaries occurred at Adrianople. They ravaged the city and committed great atrocities. The ministers of the young Sultan were greatly alarmed. They felt that only a strong hand could keep a check on the unruly Janissaries. Murad was again summoned from his retreat. The young Mahomet was induced to go on a hunting expedition. In his absence Murad again made his appearance at Adrianople and resumed power. Mahomet, on his return from hunting, found that his father was again in the saddle. Murad was received by his troops with a great ovation, and even the unruly Janissaries gave in their submission to him. He did not again seek retirement at Magnesia. He reigned for seven more years – another period of almost incessant war. He first made an invasion of the Morea, which the Greek Emperor’s brothers had divided between them and governed as petty princes, or despots, as they were called. Murad had no difficulty in storming and capturing the fortification by which the isthmus of Corinth was defended. He compelled the two despots to accept the position of vassals under the Empire.

      Murad then again turned his attention to Serbia and Hungary. He defeated the combined forces of Hungary, Serbia, and Bosnia, under Hunyadi, on the field of Kossova, where in 1389 Murad I had first subdued the Serbians. As a result of this great battle Serbia lost its independence and was finally incorporated as an integral part of the Ottoman Empire. Bosnia became a tributary State.

      Murad was less fortunate in his efforts to subdue the Albanians. These people were under the leadership of George Castriota – commonly called Scanderbeg – who had been brought up at Murad’s Court as a Mussulman, and had learned the art of war from him, but who had abjured Islam, with a view to leadership of the Albanians. He carried on a guerrilla war against the Ottoman invaders with great success, and Murad was unable to complete the conquest of the State. This was practically the only failure of Murad’s adventurous life. His generals met with many defeats at the hand of Hunyadi, but Murad retrieved them in the two battles in which he came in conflict with the great Hungarian hero. He died of apoplexy in 1451.

      Looking back at his career, it does not appear that he made war with ambitious objects to aggrandize his Empire. War was, in almost every case, forced upon him. Three times the Prince of Karamania declared war against him, and three times Murad defeated him, and was content with insisting on the vassalage of the province and not on its extinction and incorporation with the Empire. It has been shown how perfidious was the conduct of the Greek Emperor, and how fully justified Murad was in reducing his territory to the narrowest limits. Murad’s attack on Salonika when in the hands of the Venetian Republic was equally justified, for the Greek Emperor had no right to sell it, and thus invite a foreign Power to make a lodgment there. The wars on the northern frontier were forced upon him by the Hungarians and the Christian Powers in alliance with them. They appealed to arms, and victory decided against them. It will be seen that as a net result of Murad’s reign the Ottoman Empire was extended during these thirty years by the acquisition of many petty principalities in Asia Minor, by the complete subjection of Serbia and Bosnia, the conquest of Salonika and its district, and by the conversion of the Morea into a tributary State. It was, however, reduced by the loss of Wallachia as a vassal State.

      Gibbon, quoting from a Turkish historian, says: —

      Murad was a just and valiant prince, of a great soul; patient of labour, learned, merciful, religious, charitable; a lover and encourager of the studious and of all who excelled in any art or science. No man obtained more or greater victories. Belgrade alone withstood his attacks. Under his reign the soldier was ever victorious, the citizen rich and secure. If he subdued any country, his first care was to build mosques and caravansaries, hospitals, and colleges.

      Though, more suo, Gibbon suggests doubts whether such praise could be justified in the case of a Sultan “whose virtues are often the vices most useful to himself or most agreeable to his subjects,” he admits that

      the justice and moderation of Murad are attested by his conduct and acknowledged by Christians themselves, who consider a prosperous reign and a peaceful death as the reward of his singular merits. In the vigour of his age and military power he seldom engaged in war till he was justified by a previous and adequate provocation. In the observance of treaties his word was inviolate and sacred.13

      VII

      MAHOMET II, ‘THE CONQUEROR’

      1451-81

      If Mahomet, the eldest son of Murad, at the age of fourteen, had been reckoned too feeble to cope СКАЧАТЬ



<p>13</p>

Gibbon, viii. p. 242.