Cornish Characters and Strange Events. Baring-Gould Sabine
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СКАЧАТЬ in the beginning of the year 1653 they commissioned Colonel Doleman and others to learn the sentiments of the leading men in Parliament, and to gain over to the cause of peace Hugh Peters, as Cromwell's influential chaplain. Peters had always entertained a tenderness for the Dutch, and he interceded on their behalf, and the Dutch gave him £300,000 wherewith to bribe and purchase the amity of Parliament and the Protector. That a good share of this gold adhered to Peters' fingers we may be pretty confident; and indeed it was intended that it should do so. The attempt, however, did not succeed, and when the negotiations were broken off, the Dutch fitted out another fleet under Van Tromp, De Witt, and De Ruyter, and appointed four other deputies to go upon another embassy to England. These men arrived on July 2nd, 1658, and "all joined in one petition for a common audience, praying thrice humbly that they should have a favourable answer, and beseeching the God of Peace to co-operate."6

      These ambassadors, like the foregoing, sought out Peters and engaged his services. After several interviews, peace was at last concluded 2nd May, 1654. In the Justification of the War, by Stubbe, is an engraving that represents the four deputies presenting their humble petition to Peters.

      In 1655 feeling in England was greatly stirred by the account that reached the country of the persecution of the Waldenses in the valleys of Piedmont. Cromwell at once ordered a collection for the sufferers to be made throughout the kingdom, and it amounted to upwards of £38,000. In this Peters took an active part. Ludlow says: "He was a diligent and earnest solicitor for the distressed Protestants of the valleys of Piedmont."

      Soon after the affair of the persecuted Waldenses was concluded the Protector formed an alliance, offensive and defensive, with the French, in which it was agreed that Dunkirk should be delivered up to him. In consequence of this agreement six thousand men were sent over to join the French army, and Peters received a commission to attend them thither. The town of Dunkirk, in consequence of this league, was taken from the Spaniards, and on the 26th of June, 1658, was delivered to Colonel Lockart, Cromwell's ambassador at the French Court.

      Lockart wrote the following letter to Secretary Thurloe: —

"Dunkirk, July 8-18th, 1658.

      "May it please your Lordship,

      "I could not suffer my worthy friend, Mr. Peters, to come away from Dunkirk without a testimony of the great benefits we have all received from him in this place, where he hath laid himself forth in great charity and goodness in sermons, prayers, and exhortations, in visiting and relieving the sick and wounded; and, in all these, profitably applying the singular talent God hath bestowed upon him to the chief ends, proper for an auditory. For he hath not only showed the soldiers their duty to God, and pressed it home upon them, I hope with good advantage, but hath likewise acquainted them with their obligations of obedience to his Highness's government and affection to his person. He hath laboured amongst us here with such goodwill, and seems to enlarge his heart towards us, and care of us for many other things, the effects whereof I design to leave upon that Providence which has brought us hither… Mr. Peters hath taken leave at least three or four times, but still something falls out which hinders his return to England. He hath been twice at Bergh, and hath spoke with the Cardinal (Mazarin) three or four times; I kept myself by, and had a care that he did not importune him with too long speeches. He returns, loaden with an account of all things here, and hath undertaken every man's business. I must give him that testimony, that he gave us three or four very honest sermons; and if it were possible to get him to mind preaching, and to forbear the troubling himself with other things, he would certainly prove a very fit minister for soldiers. I hope he cometh well satisfied from this place. He hath often insinuated to me his desire to stay here, if he had a call. Some of the officers also have been with me to that purpose; but I have shifted him so handsomely as, I hope, he will not be displeased. For I have told him that the greatest service he can do us is to go to England and carry on his propositions, and to own us in all other interests, which he hath undertaken with much zeal."

      This letter lets us see what were some of Peters' weaknesses. He was vastly loquacious, so that Colonel Lockart had to see to it that he did not "importune the Cardinal with too long speeches," and he was conceited, self-opinionated, and meddlesome, interfering in matters beyond his province, so that the Colonel was heartily glad to be rid of him from Dunkirk.

      That there was humour in Hugh Peters, not unfrequently running into profanity, would appear from a work, "The Tales and Jests of Mr. Hugh Peters, collected into one volume; published by one that hath formerly been conversant with the Author in his lifetime; dedicated to Mr. John Goodwin and Mr. Philip Nye." London, 1660.

      These appeared in the same year under a different title – "Hugh Peters, his figaries, or his merry tales and witty jests both in city, town, and country." It was reprinted by James Caulfield in 1807.

      A few of these will suffice.

      Peters had preached for two hours; the sands in the hour-glass had run out. He observed it, and turning it over, said to his hearers: "Come, let us have another glass!"

      Once he preached: "Beware, young men, of the three W's – Wine, Women, and Tobacco. Now Tobacco, you will say, does not begin with a W. But what is Tobacco but a weed?"

      Another of his jests in the pulpit was, "England will never prosper till one hundred and fifty are taken away." The explanation is L L L – Lords, Lawyers, and Levites.

      Preaching on the devils entering into the swine (S. Mark v. 23), he said that the miracle illustrated three English proverbs: —

      1. That the devil will rather play at small game than sit out.

      2. That those must needs go forward whom the devil drives.

      3. That at last he brought his hogs to a fair market.

      It was a favourite saying of Peters that in Christendom there were neither scholars enough, gentlemen enough, nor Jews enough; for, said he, if there were more scholars there would not be so many pluralists in the Church; if there were more gentry, so many born would not be reckoned among them; if there were more Jews, so many Christians would not practise usury.

      One rainy day Oliver Cromwell offered Peters his greatcoat. "No, thank you," replied his chaplain; "I would not be in your coat for a thousand pounds."

      Discoursing one day on the advantage Christians had in having the Gospel preached to them – "Verily," said he, "the Word hath a free passage amongst you, for it goes in at one ear and out at the other."

      Preaching on the subject of duties, he said: —

      "Observe the three fools in the Gospel, who, being bid to the wedding supper, every one had his excuse —

      "1. He that had hired a farm and must go see it. Had he not been a fool, he would have seen it before hiring it.

      "2. He that had bought a yoke of oxen and must go try them. He also was a fool, because he did not try them before he bought them.

      "3. He that married a wife, and without complement said he could not come. He too was a fool, for he showed that one woman drew him away, more than a whole yoke of oxen did the former."

      Peters, invited to dinner at a friend's house, knowing him to be very wealthy and his wife very fat, said at table to his host, "Truly, sir, you have the world and the flesh, but pray God you get not the devil in the end."

      The copy of the Tales and Jests of Hugh Peters in the British Museum has notes to some of them, showing that the writer regarded a certain number as genuine anecdotes of Peters. Most of the others are either older stories, or else have little or no wit in them.

      The above anecdotes СКАЧАТЬ



<p>6</p>

Stubbe, Justification of the War, 1673, pt. ii. p. 83.