Traditions and Hearthside Stories of West Cornwall, Second Series. Bottrell William

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СКАЧАТЬ sow, "late as et es, ef I don't get 'e to market yet." He hadn't spoken the words a minute when a hare leaped out of a bush beside the road, made a squeak that sounded like "chee-ah!" ran down over the moor, the sow followed after, dragging Tom along, and never stopped, going almost as fast as the hare, till she came to Tregonebris bridge, when in under the road she bolted, so far as the rope would let her. The opening under the road being little other than a drain, or "bolt," as we say, Tom couldn't even crawl in on all-fours, his arm was almost dragged out of joint, and the loop, reeved on his wrist, cutting through the skin; Tom by good luck having his knife in his pocket, managed to get at it, cut the rope, and let the sow go; but she only went as far as the middle of the bridge, where it was narrowest, and fell to lie in the water.

      Tom could neither drive nor coax his pig from under the road. He threw all the stones he could find at her till he had nearly closed up the bridge on one side, but she hardly noticed him with a grunt.

      About noon Tom got very hungry; yet he was afraid to leave his sow and go to the nearest house, that he might have something to eat, because whilst he was out of sight the devil-directed pig might bolt away, no one could tell whither. Tom sat down beside the bridge, wishing some one might go by or heave in sight within call. He had to wait there till near sunset, when who should come by, from Tregonebris way, but Old Betty, with her basket on her arm and knitting-stocking in her hand. She came on clicking her needles, knitting all the way, and looking as demure as if "butter wouldn't melt in her mouth and cheese choke her." When she saw Tom sitting beside the road she seemed all surprised like, and said "Arrea! cousin, es that you? Have 'e sold the sow and got drunk on the profit, that you have missed your way back, an soas?"

      "Well, Old Betty, es that thee? I must say that thee hast beaten me hollow," Tom replied. "The sow is under the 'brudge,' and thee dust know it well enow; for who but thee crossed the road and went over the moor in the shape of a hare? Thy friend, the devil, lent thee his hounds, I suppose, to drive her in where she can neither turn, go forth, nor come back, et seems to me."

      "Well, thank the powers," said she, according to her custom, when anyone came to grief, "I am'at the only one in trouble this day; but as you are a cousin of my own, I'll give 'e the value of the sow still, and that es about half of what she cost 'e, because she's now gone to skin and bone, et will take months to get her up again."

      "If you will give me something from your basket to eat, and what you last offered, you may take her, get her out ef you can, and be d – d to 'e."

      But no, the old witch stood out, and wouldn't give a farthing more than half of what Tom paid for the sow; and he was glad at last, to get that and a two-penny loaf which she took from her basket. Then the dame went down to the mouth of the bridge, or bolt, only just said "Chee-ah! Chee-ah!" and the sow came out and followed her home like a dog.

      Tom took the road to Sancras Church-town, and stayed at "The Bird in hand" as long as his money lasted. "It was no good to lay by; he might as well spend it first as last," he said, "because every shilling of the devil's coin will go and take nine more with it." All who heard Tom's story agreed that what seemed a hare, to cross his path, was no other than Old Betty in that shape, and wished they could send a silver bullet through her. It is said here as elsewhere that lead has no effect on a witch-hare. The old woman kept her pig many years for a store-sow and she became the parent of a numerous progeny.

      The Story of Madam Noy

      After Betty had gained her ends with Tom Trenoweth, nobody ventured to deny her anything she coveted except Madam Noy, of Pendre. From the little known of this lady, she seems to have been a strong-minded close-fisted termagant. She was fond of going to law, and had always suits on hand concerning the bounds and common rights of her lands. She is said also to have kept the best hunter and hounds in the West Country, and that she coursed with them daily as she rode over her farms, across hedges and ditches, to inspect her work-people and stock. We suppose she was a widow then, or if she had a husband he made too little noise in his time to be remembered. She took great pride in her poultry; above all, in her rare breed of hens with large tufts or cops on their heads. Now Betty knew that Madam had often refused to give or sell any eggs from her coppies to her best friends, yet one morning early she put on her steeple-crown hat and mantle, took her basket and stick, hobbled down to Pendre, and seated herself on a style entering the town-place. In a few minutes she saw Madam Noy come from the barn with a bowl of corn in her hands to feed her poultry of all sorts and sizes. "Good morrow to your honour," said Betty, as she went up curtseying and nodding to Madam, "Dear me, how well you are lookan, you're gettan to look younger and younger I do declare, and what beautiful hens, ducks, and geese, you've got! The finest in the parish I do believe. Do 'e know, Madam dear, that I've got an old cluckan hen that I should like to put to set, ef you would spare me a dozen eggs, the sort of your coppies I'd like best." "Arrea! Betty, I suppose you would," said Madam, "but I've no eggs to spare from my hens with cops nor the ones without, while I've so many of my own clucking hens about. And dust thee think, than, that when I've refused to sell any of my new sort to my own sister Dame Pendar, or to my cousin Madam Trezillian, that I would spare them to the likes of you?" "I don't care a cuss whether you do or no," Betty replied, "but if you won't sell me some eggs you shall wish your cake dough." "Now go thee way'st home thou deceitful old bitch," said the lady in a rage, "and what business hast thee here pryan about the place and covetan all thee cust spy with thy evil eye, I'd like to know. Begone, or I'll set the dogs at thee, and throw fire over thee, dosn't think that I'm afraid of thy witchcraft."

      "I am on the church-road through the town-place," said Betty, "and here I will stop as long as I like in spite of you and your lawyers too." Madam Noy and Betty continued their threats and abuse until the lady became so enraged, at the old woman's persistence to stay in her town-place, that she snatched up a stone, threw it at Betty, and hit her right on her noddle, with a blow that made her jaws rattle. Betty limped to the stile mumbling to herself, "now may the devil help me and by all that's evil here I will rest till I've curst thee to my heart's content." Standing on the stile she pointed her finger at Madam Noy and made the lady 'shake in her shoes;' whilst she nodded her head, waved her out-stretched hand, and ill-wished her by saying, —

      "Mary Noy, thou ugly, old, and spiteful plague,

      I give thee the collick, the palsy, and ague.

      All the eggs thy fowls lay, from this shall be addle,

      All thy hens have the pip and die with the straddle.

      And before nine moons have come and gone,

      Of all thy coppies there shan't live one:

      Thy arm and thy hand, that cast the stone,

      Shall wither and waste to skin and bone."

      Madam Noy was never well from that day, her fowls' eggs were always bad, and all Betty's spells took effect. Before six months were past she lost her coppies every one; for, in place of gay tufts of feathers, the chickens' brains came out on all those hatched from her coppies' eggs.

      A noted old droll-teller and clock-cleaner of Sancreed, called Billy Foss, used to recite this, and many other stories, in a sort of doggrel, in which he mostly half said and half sung his drolls. We remember but little more of Billy's verse, in this story, than the few lines given above; these are enough, however, for a sample of the kind of composition that was much in vogue with our old droll-tellers.

      'Tis said that Betty owed her proficiency in the black art to her frequent conferences with Old Nick, (or her familiar, whatever his name might have been,) who almost nightly took the form of An' Mally Perase's black bull, and, under that shape, met the witch on the northern side of Burian churchyard. Much more is related of Betty's transactions, but nothing new in the annals of witchcraft; and enough has been stated to serve as an example of the faith and practices in such matters long ago; indeed, we may say that such beliefs and doings are anything but extinct; something turns up, every now and then, to show that, notwithstanding all the teaching and preaching, faith in witchcraft, and other dreary superstitions, are nearly as rife as ever.

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