The Mystery of Mary Stuart. Lang Andrew

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СКАЧАТЬ tells how a dying gentleman beheld Darnley’s fate in a clairvoyant vision: and how a dim shapeless thing smote and awoke, successively, four Atholl men in Edinburgh, on the night of the crime of Kirk o’ Field. Old rhyming prophecies were circulated and believed. Knox himself was credited with winning his sixteen-year-old bride by witchcraft, as Bothwell won Mary. Men listened to his reports of his own ‘premonitions.’

      When Huntly, one of the band for Darnley’s murder, died, his death was strange. He had hunted, and taken three hares and a fox, after dinner he played football, fell into a fit, and expired, crying ‘never a word save one, looking up broad with his eyes, and that word was this, “Look, Look, Look!”’ Unlike the dying murderer of Riccio, Ruthven, he perhaps did not behold the Angel Choir. His coffers were locked up in a chamber, with candles burning. Next day a rough fellow, banished by Lochinvar, and received by Huntly, fell into unconsciousness for twenty-four hours, and on waking, cried ‘Cauld, cauld, cauld!’ John Hamilton, opening one of the dead Earl’s coffers, fell down with the same exclamation. Men carried him away, and, returning, found a third man fallen senseless on the coffer. ‘All wrought as the Earl of Huntly wrought in the death thraw.’ The chamber was haunted by strange sounds: the word went about that the Earl was rising again. Says Knox’s secretary, Bannatyne, who tells this tale, ‘I maun praise the Lord my God, and bless his holy name for ever, when I behold the five that was in the conspiracy, not only of the King’s [Darnley’s] and the second Regent’s murder, but also of the first Regent’s murder. Four is past with small provision, to wit, Lethington, Argyll, Bothwell, and last of all Huntly. I hope in God the fifth [Morton] shall die more perfectly, and declare his life’s deeds with his own mouth, making his repentance at the gallows foot.’ Part of his life’s deeds Morton did declare on his dying day.

      In such a mist of dark beliefs and dreads was the world living, beliefs shared by Queen, preacher, and Earl, scholar, poet, historian, and the simple secretary of Knox: while the sun shone fair on St. Leonard’s gardens, and boys like little James Melville were playing tennis and golf. The scenes in which the wild deeds were done are scarcely recognisable in modern Scotland. Holyrood is altered by buildings of the Restoration; the lovely chapel is a ruin, where Mary prayed, and the priests at the altar were buffeted. The Queen’s chamber is empty, swept and garnished, as is the little cabinet whereinto came the livid face of Ruthven, clad in armour, and Darnley, half afraid, and Standen, later to boast, with different circumstances, that he saved the Queen from the dirk of Patrick Ballantyne. The blood of Riccio, outside the door of the state chamber, is washed away: there are only a tourist or two in the long hall where Mary leaned on Chastelard’s breast in the dance called ‘The Purpose’ or ‘talking dance.’ The tombs of the kings through which Mary stole, stopping, says Lennox, to threaten Darnley above the new mould of Riccio’s grave, have long been desecrated.

      At Jedburgh we may still see the tall old house, with crow-stepped gables, and winding stairs, and the little chambers where Mary tried to make so good an end, and where the wounded Bothwell was tended. In the long gallery above, Lethington, and Moray, and du Croc must have held anxious converse, while physicians came and went, proposing uncouth remedies, and the Confessor flitted through, and the ladies in waiting wept. But least changed are the hills of the robbers, sweeping slopes of rough pasturage, broken by marshes, and the foaming burns of October, through which Mary rode to the wounded Bothwell in Hermitage Castle, now a huge shell of grey stone, in the pastoral wastes.

      Most changed of all is Glasgow, then a pretty village, among trees, between the burn and the clear water of Clyde. The houses clustered about the Cathedral, the ruined abodes of the religious, and the Castle where Lennox and Darnley both lay sick, while Mary abode, it would seem, in the palace then empty of its Archbishop. We see the little town full of armed Hamiltons, and their feudal foes, the Stewarts of Lennox, who anxiously attend her with suspicious glances, as she goes to comfort their young chief.

      In thinking of old Edinburgh, as Mary knew it, our fancy naturally but erroneously dwells on the narrow wynds of the old town, cabined between grimy slate-roofed houses of some twelve or fifteen stories in height, ‘piled black and massy steep and high,’ and darkened with centuries of smoke, squalid, sunless, without a green tree in the near view, so we are apt to conceive the Edinburgh of Queen Mary. But we do the good town injustice: we are conceiving the Edinburgh of Queen Mary under the colours and in the forms of the Edinburgh of Prince Charles and of Robert Burns.

      There exists a bird’s-eye view of the city, probably done by an English hand, in 1544. It looks a bright, red-roofed, sparkling little town, in contour much resembling St. Andrews. At St. Andrews the cathedral forms, as it were, the handle of a fan, from which radiate, like the ribs of the fan, North Street, Market Street, and South Street, with the houses and lanes between them. At Edinburgh the Castle Rock was the handle of the fan. Thence diverged two spokes or ribs of streets, High Street and Cowgate, lined with houses with red-tiled roofs. Quaint wooden galleries were suspended outside the first floor, in which, not in the ground floor, the front door usually was, approached by an outer staircase. Quaintness, irregularity, broken outlines, nooks, odd stone staircases, were everywhere. The inner stairs or turnpikes were within semicircular towers, and these, with the tall crow-stepped gables, high-pitched roofs, and dormer windows, made up picturesque clumps of buildings, perforated by wynds. St. Giles’s Church occupied, of course, its present site, and the ‘ports,’ or gates which closed the High Street towards Holyrood, had turrets for supporters. Through the gate, the Nether Bow, the Court suburb of the Canongate ran down to Holyrood, with gardens, and groves, and green fields behind the houses. The towers of the beautiful Abbey of Holyrood, partly burned by the English in 1544, ended the line of buildings from the Castle eastward.

      Far to the left of the town, on a wooded height, the highest and central point of the landscape, we mark a tall rectangular church tower, crowned with a crow-stepped high-pitched roof. It is the church of Kirk o’ Field, soon to be so famous as the scene of Darnley’s death.

      The blocks of buildings are intersected, we said, by narrow wynds, not yet black, though, from Dunbar’s poem, we know that Edinburgh was conspicuously dirty and insanitary. But the narrow, compact, bright little town running down the spine of rock from the Castle to Holyrood, was on every side surrounded by green fields, and there were still trout in the Norloch beneath the base of the Castle cliff, where now the railway runs. New town, of course, there was none. Most of the town of Mary’s age was embraced by the ruinous wall, hastily constructed after the defeat and death of James IV. Such was the city: of the houses we may gain an idea from the fine old building traditionally called John Knox’s house: if we suppose it neat, clean, its roof scarlet, its walls not grimy with centuries of reek. The houses stood among green gardens, hedges, and trees, and on the grassy hills between the city and the sea, and to the east and west, were châteaux and peel-towers of lords and lairds.

      Such was Queen Mary’s Edinburgh: long, narrow, and mightily unlike the picturesque but stony, and begrimed, and smoke-hidden capital of to-day.[14]

      ‘There were fertile soil, pleasant meadows, woods, lakes, and burns, all around,’ where now is nothing but stone, noisy pavement, and slate. The monasteries of the Franciscans and Dominicans lay on either side of St. Mary in the Fields, or Kirk of Field, with its college quadrangle and wide gardens.[15] But, in Mary’s day, the monastic buildings and several churches lay in ruins, owing to the recent reform of the Christian religion, and to English invaders.

      The palaces of the Cowgate and of the Canongate were the homes of the nobles; the wynds were crowded with burgesses, tradesmen, prentices, and the throng of artisans. These were less godly than the burgesses, were a fickle and fiery mob, ready to run for spears, or use their tools to defend their May-day sport of Robin Hood against the preachers and the Bible-loving middle classes. Brawls were common, the artisans besieging the magistrates in the Tolbooth, or the rival followings of two lairds or lords coming to pistol-shots and sword-strokes on the causeway, while burgesses handed spears to their friends from the windows. Among popular pleasures were the stake, at СКАЧАТЬ