Joseph Andrews, Vol. 1. Fielding Harold

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СКАЧАТЬ thus distinguished Joseph Andrews from the productions of romance writers on the one hand and burlesque writers on the other, and given some few very short hints (for I intended no more) of this species of writing, which I have affirmed to be hitherto unattempted in our language; I shall leave to my good-natured reader to apply my piece to my observations, and will detain him no longer than with a word concerning the characters in this work.

      And here I solemnly protest I have no intention to vilify or asperse any one; for though everything is copied from the book of nature, and scarce a character or action produced which I have not taken from my I own observations and experience; yet I have used the utmost care to obscure the persons by such different circumstances, degrees, and colours, that it will be impossible to guess at them with any degree of certainty; and if it ever happens otherwise, it is only where the failure characterized is so minute, that it is a foible only which the party himself may laugh at as well as any other.

      As to the character of Adams, as it is the most glaring in the whole, so I conceive it is not to be found in any book now extant. It is designed a character of perfect simplicity; and as the goodness of his heart will recommend him to the good-natured, so I hope it will excuse me to the gentlemen of his cloth; for whom, while they are worthy of their sacred order, no man can possibly have a greater respect. They will therefore excuse me, notwithstanding the low adventures in which he is engaged, that I have made him a clergyman; since no other office could have given him so many opportunities of displaying his worthy inclinations.

      BOOK I

       CHAPTER I.

      Of writing lives in general, and particularly of Pamela; with a word by the bye of Colley Cibber and others

      It is a trite but true observation, that examples work more forcibly on the mind than precepts: and if this be just in what is odious and blameable, it is more strongly so in what is amiable and praiseworthy. Here emulation most effectually operates upon us, and inspires our imitation in an irresistible manner. A good man therefore is a standing lesson to all his acquaintance, and of far greater use in that narrow circle than a good book.

      But as it often happens that the best men are but little known, and consequently cannot extend the usefulness of their examples a great way; the writer may be called in aid to spread their history farther, and to present the amiable pictures to those who have not the happiness of knowing the originals; and so, by communicating such valuable patterns to the world, he may perhaps do a more extensive service to mankind than the person whose life originally afforded the pattern.

      In this light I have always regarded those biographers who have recorded the actions of great and worthy persons of both sexes. Not to mention those antient writers which of late days are little read, being written in obsolete, and as they are generally thought, unintelligible languages, such as Plutarch, Nepos, and others which I heard of in my youth; our own language affords many of excellent use and instruction, finely calculated to sow the seeds of virtue in youth, and very easy to be comprehended by persons of moderate capacity. Such as the history of John the Great, who, by his brave and heroic actions against men of large and athletic bodies, obtained the glorious appellation of the Giant-killer; that of an Earl of Warwick, whose Christian name was Guy; the lives of Argalus and Parthenia; and above all, the history of those seven worthy personages, the Champions of Christendom. In all these delight is mixed with instruction, and the reader is almost as much improved as entertained.

      But I pass by these and many others to mention two books lately published, which represent an admirable pattern of the amiable in either sex. The former of these, which deals in male virtue, was written by the great person himself, who lived the life he hath recorded, and is by many thought to have lived such a life only in order to write it. The other is communicated to us by an historian who borrows his lights, as the common method is, from authentic papers and records. The reader, I believe, already conjectures, I mean the lives of Mr Colley Cibber and of Mrs Pamela Andrews. How artfully doth the former, by insinuating that he escaped being promoted to the highest stations in Church and State, teach us a contempt of worldly grandeur! how strongly doth he inculcate an absolute submission to our superiors! Lastly, how completely doth he arm us against so uneasy, so wretched a passion as the fear of shame! how clearly doth he expose the emptiness and vanity of that phantom, reputation!

      What the female readers are taught by the memoirs of Mrs Andrews is so well set forth in the excellent essays or letters prefixed to the second and subsequent editions of that work, that it would be here a needless repetition. The authentic history with which I now present the public is an instance of the great good that book is likely to do, and of the prevalence of example which I have just observed: since it will appear that it was by keeping the excellent pattern of his sister's virtues before his eyes, that Mr Joseph Andrews was chiefly enabled to preserve his purity in the midst of such great temptations. I shall only add that this character of male chastity, though doubtless as desirable and becoming in one part of the human species as in the other, is almost the only virtue which the great apologist hath not given himself for the sake of giving the example to his readers.

       CHAPTER II.

      Of Mr Joseph Andrews, his birth, parentage, education, and great endowments; with a word or two concerning ancestors

      Mr Joseph Andrews, the hero of our ensuing history, was esteemed to be the only son of Gaffar and Gammer Andrews, and brother to the illustrious Pamela, whose virtue is at present so famous. As to his ancestors, we have searched with great diligence, but little success; being unable to trace them farther than his great-grandfather, who, as an elderly person in the parish remembers to have heard his father say, was an excellent cudgel-player. Whether he had any ancestors before this, we must leave to the opinion of our curious reader, finding nothing of sufficient certainty to rely on. However, we cannot omit inserting an epitaph which an ingenious friend of ours hath communicated: —

      Stay, traveller, for underneath this pew

      Lies fast asleep that merry man Andrew:

      When the last day's great sun shall gild the skies,

      Then he shall from his tomb get up and rise.

      Be merry while thou canst: for surely thou

      Shalt shortly be as sad as he is now.

      The words are almost out of the stone with antiquity. But it is needless to observe that Andrew here is writ without an s, and is, besides, a Christian name. My friend, moreover, conjectures this to have been the founder of that sect of laughing philosophers since called Merry-andrews.

      To waive, therefore, a circumstance which, though mentioned in conformity to the exact rules of biography, is not greatly material, I proceed to things of more consequence. Indeed, it is sufficiently certain that he had as many ancestors as the best man living, and, perhaps, if we look five or six hundred years backwards, might be related to some persons of very great figure at present, whose ancestors within half the last century are buried in as great obscurity. But suppose, for argument's sake, we should admit that he had no ancestors at all, but had sprung up, according to the modern phrase, out of a dunghill, as the Athenians pretended they themselves did from the earth, would not this autokopros2 have been justly entitled to all the praise arising from his own virtues? Would it not be hard that a man who hath no ancestors should therefore be rendered incapable of acquiring honour; when we see so many who have no virtues enjoying the honour of their forefathers? At ten years old (by which time his education was advanced to writing and reading) he was bound an apprentice, according to the statute, to Sir Thomas Booby, an uncle of Mr Booby's by the father's side. Sir Thomas having then an estate in his own hands, the young Andrews was at first employed in what in the country they call keeping birds. His office was to perform the part the ancients assigned to the god Priapus, which deity the moderns call by the name of Jack o' Lent; but his voice being so extremely СКАЧАТЬ