Men, Women, and Gods; and Other Lectures. Gardener Helen Hamilton
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СКАЧАТЬ href="#n4" type="note">4 that he may sacrifice her purity to a mob,5 and that he may murder her, and still be a good father and a holy man. It teaches that a man may have any number of wives; that he may sell them, give them away, or change them around, and still be a perfect gentleman, a good husband, a righteous man, and one of God's most intimate friends; and that is a pretty good position for a beginning. It teaches almost every infamy under the heavens for woman, and it does not recognize her as a self-directing, free human being. It classes her as property, just as it does a sheep: and it forbids her to think, talk, act, or exist, except under conditions and limits defined by some priest.

      If the Bible were strictly followed, women and negroes would still be publicly bought and sold in America. If it were believed in as it once was, if the Church had the power she once had, I should never see the light of another day, and your lives would be made a hell for sitting here to-night. The iron grasp of superstition would hold you and your children forever over the bottomless pit of religious persecution, and cover your fair fame with infamous slander, because you dared to sit here and hear me strike a blow at infinite injustice.

      Every injustice that has ever been fastened upon women in a Christian country has been "authorized by the Bible" and riveted and perpetuated by the pulpit. That seems strong language, no doubt; but I shall give you an opportunity to decide as to its truth. I will now bring my witnesses. They are from the "inspired word" itself, and therefore must be all that could be desired. I will read you a short passage from Exodus xx. 22; xxi. 7-8:

      22 And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I talked with you from heaven. ********

      7 And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.

      8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

      The Lord doesn't object to a man selling his daughter, but if any one thing makes him angrier than another it is to have her go about as the men-servants do after she is sold. On a little point like that he is absolutely fastidious. You may here notice that God took the trouble to come down from heaven to tell the girl what not to do after she was sold. He forgot to suggest to her father that it might be as well not to sell her at all. He forgot that. But in an important conversation one often overlooks little details. The next is Joshua xv. 16-17:

      16 And Caleb said, He that smiteth Kirjath-sepher, and taketh it to him will I give Achsah my daughter to wife.

      17 And Othniel the brother of Caleb [and consequently the girl's uncle] took it: and he gave him Achsah his daughter to wife.

      Please to remember that the said Caleb was one of God's intimates – a favorite with the Almighty. The girl was not consulted; the father paid off his warriors in female scrip. The next is Gen. xix. 5-8:

      5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us that we may know them,

      6 And Lot went out at the door unto them, and shut the door after him,

      7 And said, I pray you, brethren, do not so wickedly. I pray you, bring them out unto you, and do ye to them as is good in your eyes; only unto these men do nothing; for therefore came they under the shadow of my root

      These men had come under the shadow of Lot's roof for protection, it seems, and Lot felt that his honor demanded that he should shield them even at the cost of the purity and safety of his own daughters! Do you know I have always had a mild curiosity to know what his daughters were under the shadow of his roof for. It could not have been for protection, I judge, since Lot was one of God's best friends. He was on all sorts of intimate terms with the Deity – knew things were going to happen before they came – was the only man good enough to save from a doomed city – the only one whose acts pleased God; and this act seems to have been particularly satisfactory. These men were "angels of God" who required this infamy for their protection! If it takes all the honor out of a man when he gets to be an angel, they may use my wings for a feather-duster.

      Now here is a little property law. Num. xxvii.:

      6 And the Lord spake unto Moses, saying,

      8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

      And our law works a little that way yet; being the result of ecclesiastical law it naturally would.6

      Next we have Num. xxxvi.:

      8 And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.

      9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

      10 Even as the Lord commanded Moses, so did the daughters of Zelophehad.

      That is all the women were for – articles of conveyance for property. Save the land, no matter about the girls. Now these silly women actually believed that God told Moses whom they had to marry just because Moses said so! I tell you, ladies and gentlemen, it is not safe to take heavenly communications at second-hand. Second-hand articles are likely to be varnished over, and have to be taken at a discount. And it seems to me that, if the Lord is at all particular as to whom a girl should marry, she is the one for him to discuss the matter with. Moses didn't have to live with the sons of Zelophehad, and consequently wasn't the one to talk the matter over with. But, you see, it won't do to question what Moses said God told him, because upon his veracity the whole structure is built. He had more personal interviews with the Deity than any other man – he and Solomon – and hence they are the best authority.

      I have here the 31st chapter of Numbers, but it is unfit to read. It tells a story of shame and crime unequalled in atrocity. It tells that God commanded Moses and Eleazar, the priest, to produce vice and perpetrate crime on an unparalleled scale. It tells us that they obeyed the order, and that 16,000 helpless girls were dragged in the mire of infamy and divided amongst the victorious soldiers. They were made dissolute by force, and by direct command of God!

      This one chapter stamps as false, forever, the claim of inspiration for the Bible. That one chapter would settle it for me. Do you believe that God told Moses that? Do you believe there is a God who is a thief, a murderer, and a defiler of innocent girls? Do you believe it? Yet this religion is built upon Moses' word, and woman's position was established by him. It seems to me time for women to retire Moses from active life. Coax him to resign on account of his health. Return him to his constituency. He has been on the supreme bench long enough. Don't let your children believe in such a God. Better let them believe in annihilation. Better let them think that the sleep of death is the end of all! Better, much better, let them believe that the tender kiss at parting is the last of all consciousness for them, and after that eternal rest! Don't let their hearts be seared, their lives clouded, their intellects dwarfed by the cruel dread of the God of Moses! Better, thrice better, let the cold earth close over the loved and loving dust forever, than that it should enter the portals of infinite tyranny.

      Next we will take Deut. xx. 10-16:

      10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it. [Good scheme!]

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<p>5</p>

Judges xix. 24; Gen. xix. 8

<p>6</p>

See Appendix N. 5 and P. 5.