Studies in Prophecy. Gaebelein Arno Clemens

Чтение книги онлайн.

СКАЧАТЬ style="font-size:15px;">      We have rapidly pointed out the leading features of the beginning, progress and end of this age. The real end is composed of seven years, the last prophetic week of Daniel's prophecy (Dan. ix). The true church will then no longer be on the earth. Her translation has taken place. The Saints are with the Lord. But on earth the things will come to pass which are so prominently revealed in the prophetic Word. And when the seven years are over the Lord Jesus Christ will come back in power and glory to establish His Kingdom of righteousness and peace. Then that which has been shall be again and still greater glory added.

      "THAT BLESSED HOPE"

      "Looking for that blessed hope, and the glorious appearing of the glory of our great God and our Saviour Jesus Christ," Tit. ii:13.

      "That blessed hope" of which the Apostle writes is an exclusively New Testament revelation. The appearing of the glory of our great God and our Savior Jesus Christ is fully revealed in the Old Testament prophetic Word. The Prophets had visions of the day of the Lord, a day in which the Lord will be manifested in power and glory; a day which will bring glory and peace when the Lord is enthroned as King of kings and Lord of lords. The Spirit of God has shown through the prophets what the appearing, the visible manifestation of the Lord will mean, for the people Israel, for the nations and for groaning creation. But nowhere do we find "that blessed hope" made known by the prophets. The Jewish Saints knew nothing of it as it is revealed to the church of God. True they had now and then a glimpse of the future. One of the greatest sufferers was Job. His darkest night was illuminated by the assurance of hope when he uttered his great testimony: "I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And if after my skin this body shall be destroyed, yet in my flesh shall I see God. Whom I shall see for myself, and mine eyes shall behold, and not another" (Job xix:25-27). But this is not "that blessed hope" the Lord has given to us His people.

      Old Testament Saints knew of the resurrection of the dead. They knew nothing of a resurrection from among the dead. Yet Enoch and Elijah were taken to glory without dying. No prophet knew the typical meaning of their experience as we know it through "that blessed hope."

      For the First Time

      "That blessed hope" is for the first time mentioned by our Lord. But where in His earthly life did He give it to His disciples? It is not found in the records of the three first Gospels, generally called the synoptics. In these records He spoke often of His Return. He promised a Second Coming of Himself in the clouds of heaven with power and great glory. He revealed what should take place before His return. In His prophetic Olivet discourse (Matt. xxiv-xxv) He gave the signs of His Coming, the preceding great tribulation, the physical signs accompanying His visible manifestation, the regathering of His elect people Israel by the angels. He revealed how some would then be taken in judgment and others left on the earth to enter the Kingdom (Matt. xxiv:40-41). He also spoke in parables of how the conditions in Christendom would be dealt with by Him. And finally He gave a prophecy concerning the judgment of the living nations in the day of His appearing. But nowhere in the Gospels of Matthew, Mark and Luke did He speak of "that blessed hope."

      It was in the upper room discourse that He spoke of it the first time. His eleven disciples were gathered about Him. Judas had gone out into the night to betray Him. For him of whom the Lord said it would have been better had he never been born, there was no blessed hope. The Lord had announced His imminent departure from them. He would leave them. When Peter said "I will lay down my life for thy sake" (John xiii:30), the omniscient One told him, "the cock shall not crow till thou hast denied me thrice." How sorrowful this little company must have been! Despair was probably on all their faces. Their hearts were greatly troubled.

      Then His beloved voice broke the silence and uttered the never to be forgotten words, "Let not your heart be troubled; ye believe in God, believe also in Me. In my Father's house are many mansions; if it were not so I would have told you. I go to prepare a place for you; and if I go and prepare a place for you, I will come again, and receive you unto Myself that where I am ye may be also" (John xiv:1-3). In these words "that blessed hope" is mentioned for the first time in the Bible.

      What It Is

      Only those who belonged to Him heard this promise. It is therefore a promise not given to Israel, or to the world, but only for those who know Him as their Savior and Lord, who have believed on Him and are His own. The promise is twofold. He would come again and receive them unto Himself; and that He would take them to the place where He is. And this is "that blessed hope." His coming for His own to be with Him in the Father's house to occupy the mansions He has prepared by His atoning work.

      The contrast of this promise of His Coming for His disciples with the promises of His visible return as given in the synoptics is striking. He does not say a word about any signs. He does not mention the great tribulation. Nor has He anything to say about judgment. He only gives the assurance that He, in person, will come again and then receive them unto Himself. They were not to look for certain signs and events as predicted in Daniel's prophecy, or wait for the great tribulation and the manifestation of the man of sin. His promise told them to wait for Himself.

      His Prayer

      A little while later after He had given this promise of His Coming for them they heard Him pray. This prayer is found in the seventeenth chapter of John. What a prayer it is! As they listened to His voice addressing the Father they had new glimpses of His great love wherewith He loved them. He prayed for their sanctification, for their preservation and finally for their glorification. He made a demand of the Father which confirmed the promise He had previously given to them. He prayed, "Father, I will that they, whom Thou hast given Me be with Me where I am, that they may behold my glory which thou hast given Me, for Thou lovedst Me before the foundation of the world" (John xvii:24). In these words He asks the Father to do what He had promised His disciples. His own are to be with Him where He is, to behold His glory.

      An Unfulfilled Promise and an Unanswered Prayer

      The promise of "that blessed hope" given so long ago is still unfulfilled; the prayer He prayed is not yet answered. Some say that when our Lord said "I will come again and receive you unto myself" He meant the death of the believer. This is positively wrong. When the believer dies the Lord does not come to the individual believer, but the believer goes to be with the Lord. "Absent from the body present with the Lord." When the believer dies his body is put into the ground, while the disembodied part goes straight into His presence. But the body is also redeemed and must be fashioned like unto His glorious body. The disciples died and generations upon generations of believers passed away and the promise is still unfulfilled and His prayer not yet answered.

      The Full Revelation

      The disciples, though they knew the promise of "that blessed hope" had no knowledge whatever how the Lord would come again and receive them unto Himself. He did not reveal the manner of His Coming when He spoke to them. The Lord singled out the Apostle Paul to give to him the special revelation as to the manner of His Coming for His Saints and how "that blessed hope" would some day be fulfilled. The Apostle Paul is the instrument through whom the Lord was pleased to give the highest revelation in the Word of God, so that he could say that it was given to him "to fulfil (complete) the Word of God." To him the full glory of the church, the body of Christ, was made known, and through this chosen vessel, who called himself less than the least of all the Saints, the full revelation of "that blessed hope" is given.

      The first Epistle he wrote was the Epistle to the Thessalonians. The great revelation of the blessed hope is found in the first Epistle. "But we do not wish you to be ignorant concerning them that are fallen asleep, to the end that ye sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, so also God will bring with Him those who have fallen asleep through Jesus. For this we say to you in the Word of the Lord, that СКАЧАТЬ