Leaves in the Wind. Gardiner Alfred George

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СКАЧАТЬ oil hungrily through his burning pores. Soon he will be caught up in the claw of the crane again, lifted out of his bath and lowered into an empty pit near by. And upon him will descend another tube, that has passed through the same trials, and that will fit him as the skin fits the body. And then in due course he will be provided with yet another coat. Round and round him will be wound miles of flattened wire, put on at a tension of unthinkable resistance. And even then there remains his outer garment, his jacket, to swell still further his mighty bulk. After that he will be equipped with his brain – all the wonderful mechanism of breech and cradle – and then one day he will be carried to the huge structure near by, where the Great God Gun, in all his manifestations, from the little mountain ten-pounder to the leviathan fifteen-inch, rests shining and wonderful, to be sent forth with his message of death and destruction.

      The savage, we are told, is misguided enough to "bow down to wood and stone." Poor savage! If we could only take him, with his childlike intelligence, into our temple to see the god that the genius and industry of civilised man has created, a god so vast that a hundred men could not lift him, of such incredible delicacy that his myriad parts are fitted together to the thousandth, the ten-thousandth, and even the hundred-thousandth of an inch, and out of whose throat there issue thunders and lightnings that carry ruin for tens of miles – how ashamed the poor savage would be of his idols of wood and stone! How he would abase himself before the god of the Christian nations!

      And what a voracious deity he is! Here in the great arsenal of Woolwich one passes through miles and miles of bewildering activities, foundries where the forty-ton hammer falls with the softness of a caress upon the great column of molten metal, and gives it the first crude likeness of the god, where vast converters are sending out flames of an unearthly hue and brightness, or where men clothed in grime and perspiration are swinging about billets of steel that scorch you as they pass from the furnace to the steam-press in which they are stamped like putty into the rough shape of great shells; shops where the roar of thousands of lathes drowns the voice, and where the food of the god is passing through a multitude of preparations more delicate than any known to the kitchens of Lucullus; pools of silence where grave scientific men are at their calculations and their tests, and where mechanics who are the princes of their trade show you delicate instruments gauged to the hundred-thousandth of an inch that are so precious that they will scarcely let you handle them; mysterious chambers where the high explosives are handled and where the shells are filled, where you walk in felt slippers upon padded floors and dare not drop a pin lest you wake an earthquake, and where you see men working (for what pay I know not) with materials more terrible than lightnings, themselves partitioned off from eternity only by the scrupulous observance of the stern laws of this realm of the sleeping Furies.

      A great town – a town whose activities alone are equal to all the labour of a city like Leeds – all devoted to the service of the god who lies there, mystic, wonderful, waiting to speak his oracles to men. I see the poor savage growing more and more ashamed of his wood and stone. And this, good savage, is only a trifling part of our devotions. All over the land wherever you go you shall find furnaces blazing to his glory, mountains shattered to make his ribs, factories throbbing day and night to feed his gigantic maw and to clothe his servants.

      You shall go down to the great rivers and hear a thousand hammers beating their music out of the hulls of mighty ships that are to be the chariots of the god, in which he will go forth to preach his gospel. You shall go down into the bowels of the earth and see half-naked men toiling in the blackness by the dim light of the safety lamp to win that wonderful food which is the ultimate food of the god, power to forge his frame, power to drive his chariots, power to wing his bolts. You shall go to our temples of learning and the laboratories of our universities and see the miracles of destruction that science, the proudest achievement of man, can wring out of that astonishing mystery coal-tar. You shall go to our ports and watch the ships riding in proudly from the seas with their tributes from afar to the god. And behind all this activity you shall see a nation working day and night to pay for the food of the god, throwing all its accumulated wealth into the furnace to keep the engines going, pawning its future to the uttermost farthing and to the remotest generation.

      And wherever the white man dwells, good savage, the same vision awaits you —

                  … where Rhine unto the sea,

      And Thames and Tiber, Seine and Danube run,

      And where great armies glitter in the sun,

      And great kings rule and men are boasted free.

      Everywhere the hammers are ringing, the forests are falling, the harvests are being gathered, and men and women toil like galley slaves chained to the oar to build more and more of the image and feed him more lavishly with the food of death. You cannot escape the great traffic of the god though you go to the outposts of the earth. The horses of the pampas are being rounded up to drag his wagons, the sheep of Australia are being sheared to clothe his slaves, the pine trees of Lapland are being split for his service, the silence of the Arctic seas is broken by the throbbing of his chariots. As a neutral, good savage, you shall be free to go to Essen and see marvels no less wonderful than these you have seen at Woolwich, and all through Europe from Bremen to the Golden Horn the same infinite toil in the service of the Great God Gun will greet your astonished eyes.

      Then, it may be, you will pass to where the god delivers his message; on sea where one word from his mouth sends a thousand men and twenty thousand tons of metal in one huge dust storm to the skies; on land where over hundreds of miles of battle front the towns and villages are mounds of rubbish, where the desolate earth is riven and shattered by that treacly stuff you saw being ladled into the shells in the danger rooms at Woolwich or Essen, where the dead lie thick as leaves in autumn, and where in every wood you will come upon the secret shrines of the god. At one light touch of the lever he lifts his head, coughs his mighty guttural speech and sinks back as if convulsed. He has spoken, the earth trembles, the trees about him shudder at the shock. And standing in the observatory you will see far off a great black, billowy mass rise in the clear sky and you will know that the god has blown another god like unto him into fragments, and that in that mass that rises and falls is the wreckage of many a man who has looked his last upon the sun and will never till the home fields again or gladden the eyes of those he has left in some distant land.

      And then, to complete your experience, you shall hear from the prophets of the Great God Gun the praises of his gospel, how that gospel is an abiding part of the white man's faith, how it acts as a moral medicine to humanity, purging it of its vices and teaching it the higher virtues (a visit to the music halls and the Strand at midnight will help your simple mind to realise this), and how the words of the poet, uttered in satire —

      That civilisation doos git forrad

      Sometimes upon a powder cart —

      were in truth the words of eternal wisdom.

      I see the poor savage returning sadly to his home and gazing with mingled scorn and humiliation at his futile image of wood and stone. Perhaps another feeling will mingle with his sadness. Perhaps he will be perplexed and puzzled. For he may have heard of another religion that the white man serves, and it may be difficult for his simple mind to reconcile that religion with the gospel of the Great God Gun.

      ON A LEGEND OF THE WAR

      I was going down to the country the other night when I fell into conversation with a soldier who was going home on leave. He was a reservist, who, after leaving the Army, had taken to gardening, and who had been called up at the beginning of the war. He had many interesting things to tell, which he told in that unromantic, matter-of-fact fashion peculiar to the British soldier. But something he said about his cousin led him to make a reference to Lord Kitchener, and I noticed that he spoke of the great soldier as if he were living.

      "But," said I, "do you think Kitchener wasn't drowned?"

      "Yes," he replied, "I can't never believe he was СКАЧАТЬ