Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life. Frank Ulrich

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      Perhaps such principles produce loneliness; but they strengthen one; at all events they do not embitter the mind and spirit, as some maintain. I have never been sadder than in the midst of many people, among whom I did not find – one human being! And nothing has a happier influence on me than to find a human being where I least expect one – Simon Eichelkatz, for example.

      Yesterday, after an interval of several days, I went to see him late in the evening. I was worn out and unnerved by my official visit to a neighboring place, the centre of the Silesian coal-mining district. Two workmen had gotten into a fight in a tavern, and the host, in trying to separate them and smooth over their differences, himself became enraged and threw out the more aggressive of the two. The reeling, sodden wretch lost his balance, and, tumbling down the steps, knocked his head on a stone. His skull was crushed, and he died in a few minutes from contusion of the brain. When I reached the spot, a mob of wild, excited forms had gathered about the scene of the drama. Policemen stood on guard; and a cloth covered the corpse, which was not to be disturbed until after an inspection by the officials of the locality. I could do nothing more than affirm that the victim was dead, the examination showed that death had occurred as a result of a fall caused by violent mishandling. The author of the deed was a Jew. He was immediately imprisoned, and with great difficulty was withdrawn from the summary lynch-justice of the enraged crowd. Defrauded of the prisoner, they turned against his family and his property. The windows of his house were smashed in; the shop was utterly destroyed, and the whisky – that ruinous, unholy "dispeller of cares " – flowed from the casks into the street. His wife and children tried to save their goods and possessions from the fury of the vandals, but received kicks and blows for their efforts. It was a horrid scene. The policemen did not succeed in restoring order and quiet for some time. Is it possible they had not received sufficient power from the authorities? Was there some other reason? At any rate I had to interpose and try to allay the turmoil. At last the crowd dispersed; but ever and again the echo reached my ears of assassin – murderer – Jew – assassin – dirty thief – cheat – Jew – Jew – liar.

      All this had utterly depressed and unnerved me. I really wanted to stay at home; but I reconsidered and decided it was better to substitute a pure, peaceful picture for these torturing impressions, and I went to my old friend. I found him gay and friendly as ever, despite the lateness of the hour. But my mood did not escape his searching gaze; and on his questioning me, I told him what had happened. As was his wont, he rubbed his forehead with his forefinger and thumb, and looked thoughtfully into space. Finally he said:

      "That's the way it is to-day, and that's the way it's always been. If a man of some other religion commits a wrong, it's a bad man that did it; but if it happens among our people, then it's the 'Jew'! That's a bitter pill we have to swallow, Herr Doktor, a very bitter pill. But it is so, and it doesn't change, even though the world is said to be so cultured and progressive, and humane – the Jew remains a Jew! In the eyes of the Goy he's something peculiar, something disgraceful! And for that reason the Jews must stick to the Jew; because the others don't, and never did, and never will. We have nothing to expect or hope from them – and we needn't be afraid of them, neither, we Jews, if we stick together. Then, if something should happen as to-day, Herr Kreisphysikus, it's a misfortune, but not a calamity. Because the man who did it, is a wicked brute who by accident is a Jew, and might just as well have been a Goy. What has religion to do with these matters, anyhow? Does a Goy do something bad because he's a Christian, or a Jew because he's an Israelite? Religion teaches both of them to be good, upright, and pious; and if they aren't, how can religion help it? Religion is not to be blamed; only good can result from religion. Whether Jew or Christian, it remains the same. Each can learn from his own religion; for there is something moral in every religion; and for that reason everybody should honor his own religion and stick to it. The deeds of men must be judged according to the nature of each man, not according to his religion. Because, if the Jew at Raudnitz chucked out the Shikker so roughly that he died, the Jew did it because he has an angry, wild, ungovernable temper. Do you suppose he was thinking of his religion? If he only had! The Shikker would be alive if he had. Because the Jewish belief forbids the Jew to be sinful or violent, and to kill; just as their belief forbids the Goyim. And the world won't be better until all understand that a man must have respect for his neighbor, because he is a man. When each and everyone feels that he is master of his honor and his dignity, he will also find his rights – not as a Jew and not as a Christian, but as a man!"

      I stared at the old man fixedly. Whence these ideas on the rights and dignity of man? Whence these opinions animated by the spirit of humanitarianism? Here, in the Jewish community? If he had suddenly begun to unriddle the problem of "the thing in itself," I should scarcely have been astonished. СКАЧАТЬ