Название: The Belief in Immortality and the Worship of the Dead, Volume 2 (of 3)
Автор: Frazer James George
Издательство: Public Domain
Жанр: Зарубежная классика
isbn:
isbn:
The tombs were built in the lifetime of the sacred chiefs who were to lie in them, and their size accordingly affords a certain measure of the power and influence of the great men interred in them. Among the largest is the tomb which goes by the name of Telea, though it is said to contain no body, Telea himself being buried in the tomb next to it. We are told that, dissatisfied with the first sepulchre that was built for him, he replaced it by the other, which is also of great size. The most modern of the tombs is that of Laufilitonga, the last to bear the title of Tooitonga. He died a Christian about 1840 and was buried in the tomb of very inferior size which crowns the village cemetery. The most ancient cannot be dated; but that some are older than A.D. 1535 may be inferred from the tradition that Takalaua, a Tooitonga, was assassinated about that time because he was a tyrant who compelled his people to drag great stones from Liku, at the back of the island, to the burial ground at Mooa; the distance is about a mile and a half.277
The first, so far as I know, to see and describe these remarkable tombs were the earliest missionaries to Tonga about the end of the eighteenth century. Speaking of the burial ground at Mooa, where lay interred the divine chiefs whose title was Tooitonga and whose family name was Futtafāihe or Fatafehi, the missionaries observe that "the fiatookas are remarkable. There lie the Futtafāihes for many generations, some vast and ruinous, which is the case with the largest; the house on the top of it is fallen, and the area and tomb itself overgrown with wood and weeds."278 Later on they had the advantage of being conducted over the august cemetery by the Futtafāihe or Tooitonga of the day in person, who gave them some explanations concerning these sepulchres of his ancestors. To quote their description, they say that the tombs "lie ranged in a line eastward from his house, among a grove of trees, and are many in number, and of different constructions: some, in a square form, were not in the least raised above the level of the common ground; a row of large stones formed the sides, and at each corner two high stones were placed upright at right angles to each other, and in a line with their respective sides: others were such as the brethren describe that of Moomōoe to be: and a third sort were built square like the first; the largest of which was at the base one hundred and fifty-six feet by one hundred and forty; it had four steps from the bottom to the top, that run quite round the pile: one stone composed the height of each step, a part of it being sunk in the ground; and some of these stones in the wall of the lower are immensely large; one, which I measured, was twenty-four feet by twelve, and two feet thick; these Futtafāihe informed me were brought in double canoes from the island of Lefooga. They are coral stone, and are hewn into a tolerably good shape, both with respect to the straightness of their sides and flatness of their surfaces. They are now so hardened by the weather, that the great difficulty we had in breaking a specimen of one corner made it not easy to conjecture how the labour of hewing them at first had been effected; as, by the marks of antiquity which some of them bear, they must have been built long before Tasman showed the natives an iron tool. Besides the trees which grow on the top and sides of most of them, there are the etooa, and a variety of other trees about them; and these, together with the thousands of bats which hang on their branches, all contribute to the awful solemnity of those sepulchral mansions of the ancient chiefs. On our way back Futtafāihe told us that all the fiatookas we had seen were built by his ancestors, who also lay interred in them; and as there appeared no reason to doubt the truth of this, it proves that a supreme power in the government of the island must for many generations have been in the family of the Futtafāihes: for though there were many fiatookas in the island, the brethren, who had seen most of them, said they were not to be compared to these for magnitude, either in the pile or the stones which compose them."279
Some thirty years later the tombs of the Tooitongas were visited and described by the French explorer, J. Dumont d'Urville. His description is worth quoting. He says: "I directed my steps to the splendid faï-tokas of the Fata-Faïs. As these monuments are essentially taboo, in the absence of the Tooi-tonga no one looks after their upkeep, and they are now buried on every side among dark masses of trees and almost impenetrable thickets. Hence we had some difficulty in approaching them, and it was impossible for us to get a single general view of the whole of these structures, which must have a somewhat solemn effect when the ground is properly cleared.
"For the most part these mausoleums have the form of great rectangular spaces surrounded by enormous blocks of stone, of which some are as much as from fifteen to twenty feet long by six or eight broad and two feet thick. The most sumptuous of these monuments have four or five rows of steps, making up a total height of eighteen or twenty feet. The interior is filled up with shingle and fragments of unhewn coral. One of these faï-tokas, which I measured, was a hundred and eighty feet long by a hundred and twenty broad. At one of the upper angles I observed a block of considerable size with a deep cutting in it. I was told that it was the seat of the Tooi-tonga-fafine280; it was there that she sat to preside at the ceremony of the funeral of the Tooi-tonga.
"Some of these edifices were of an oval form, but they were much smaller. Each of them was surmounted by a small hut, which served as an oratory or house for the spirit of the dead; most of them have been destroyed by the lapse of time, and only traces of them are left scattered on the ground.
"The enormous blocks of coral employed in the construction of these monuments have all been brought by sea from Hifo to Mooa. They were got on the shore of the sea at Hifo, were hewn on the spot, and were transported in great canoes; then they were landed at Mooa and drawn on rollers to the place of their destination. СКАЧАТЬ
272
(Sir) Basil Thomson, "Notes upon the Antiquities of Tonga,"
273
Captain James Wilson,
274
The tomb described and illustrated by the first missionaries had four massive and lofty steps, each of them five and a half feet broad and four feet or three feet nine inches high. See Captain James Wilson,
275
The Tahitian chestnut (
276
(Sir) Basil Thomson,
277
(Sir) Basil Thomson, "Notes upon the Antiquities of Tonga,"
278
Captain James Wilson,
279
Captain James Wilson,
280
The Tooi-tonga-fafine (or fefine) was the Tooitonga's sister and ranked above him. Her title means "the lady Tooi-tonga." "Her dignity is very great. She is treated as a kind of divinity. Her rank is too high to allow of her uniting herself in marriage with any mortal: but it is not thought wrong or degrading for her to have a family, and in case of the birth of a daughter the child becomes the