Notes of an Itinerant Policeman. Flynt Josiah

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СКАЧАТЬ that of native offenders to the general native population, but I doubt whether this will be found to be the case throughout the country; and even where it is, I think there is an explanation to be given which does not necessarily excuse the crimes committed, but, in my opinion, does tone down a little the reproach of wilfulness. The average foreigner who comes to the United States looks upon the journey as an escape; he is henceforth released, he thinks, – and we ourselves have often helped to make him think so, – from the stiff rule of law and order in vogue in his own land. He comes to us ignorant of our laws, and with but little more appreciation of our institutions than that he fancies he is for evermore "a free man." In a great many cases he interprets "free" to mean an independence which would be impossible in any civilised country, and then begins a series of petty offences against our laws which land him, from time to time, in the lock-up, and, on occasions, in jail. Theft is a crime in this country as well as elsewhere, and we can make no distinction in our courts between the foreigner and native, but I have known foreigners to pilfer things which they thought they were justified in taking in this "liberal land;" they considered them common property. Some never get over the false notions they have of our customs and institutions, and develop into what may be termed occasional petty thieves; they steal whenever the opportunity seems favourable. It is this class of offenders, consisting of both natives and foreigners, that is found most frequently in our police courts and corrective institutions.

      I have put the tramp next to the occasional offender in numerical importance, and I believe this to be his place in a general census of the criminal population, but it is thought by some that his class is the most numerous of all. Doubtless one of the reasons why he is considered so strong is that he is to be found in every town and village in the country. It must be remembered, however, that he is continually in transit, thanks to the railroads, and is now in one town and to-morrow in another. In both, however, he is considered by the public to represent two distinct individuals, and is included in the tramp census of each community. In this way the same man may figure a dozen times, in the course of a winter, in the enumeration of a town's vagabonds, but as a member of the tramp population he can rightfully be counted but once. It is furthermore to be remarked concerning this class that a great many wanderers are included in it who are not actual vagabonds. The word tramp in the United States is made to cover practically every traveller of the road, and yet there are thousands who have no membership in the real tramp fraternity. Some are genuine seekers of work, others are adventuresome youths who pay their way as far as food and lodging are concerned, and still others are simple gipsy folk. The genuine tramp is a being by himself, known in this country as the "hobo." The experienced railroad police officer can pick him out of a general gathering of roadsters nearly every time, and the man himself is equally expert in discovering amateur roadsters. I will describe one of the first men I learned to know in Hoboland; he is typical of the majority of the successful tramps that I met during my experience as a police officer.

      His name was "Whitey," – St. Louis Whitey, – and I fell in with him on the railroad, as is the case in almost all hobo acquaintances. He was sitting on a pile of ties when I first saw him. "On the road, Jack?" he said, in a hoarse, rasping voice, sizing me up with sharp gray eyes in that all-embracing glance which hoboes so soon acquire. They judge a man in this one glimpse as well as most people can in a week's companionship. I smiled and nodded my head. "Bound West?"

      "Yes."

      "The through freight comes through here pretty soon. I'm goin' West, too. This is a good place to catch freights." I sat down beside him on the ties, and we exchanged comments on the weather, the friendliness of the railroad we were on, the towns we expected to pass through, some of the tramps we had met, and other "road" matters, taking mental notes of each other as we talked. I noticed his voice, how he was dressed, where he seemed to have been, the kind of tramps he spoke most about, how he judged whether a town was "good" or not, whether he bragged, and other little things necessary to know in forming an opinion of all such men; he observed me from the same view-point. This is the hobo's way of getting acquainted, of finding out if he can "pal" with a man. There are no letters of introduction explaining these things; each person must discover them for himself, and a man is accepted entirely on the impression that he makes. A few men have great names that serve as recommendations at "hang-outs," but they must make their friends entirely on their merits.

      Merely as a hobo there was nothing very peculiar about "Whitey." He looked to be about forty years old, and knew American tramp life in all its phases. His face was weather-beaten and scarred, and his hands were tattooed. He dressed fairly well, had read considerably, mainly in jails, wrote a good hand, knew the rudiments of grammar, and almost always had money in his pockets. He made no pretensions to be anything but a hobo, but the average person would hardly have taken him for this. He might have passed in the street as a sailor, and on railroads he was often taken for a brakeman. I did not learn his history before becoming a tramp, – it is not considered good form to ask questions about this part of a man's life, – but from remarks that he dropped from time to time I inferred that he had once been a mechanic. He was well informed about the construction of engines, and could talk with machinists like one of their own kind. He had been a tramp about eight years when I first met him, and had learned how to make it pay. He begged for a thing, if it was possible to be begged, until he got it, and he ate his three meals a day, "set downs" he called them, as regularly as the time for them came around. I was with him for two weeks, and he lived during this time as well as a man does with $1,500 a year. His philosophy declared that what other people eat and wear he could also eat and wear if he presented himself at the right moment and in the right way, and he made it his business to study human nature. While I travelled with him he begged for everything, from a needle to a suit of clothes, and did not hesitate to ask a theatre manager for free tickets to a play for both of us, which he got.

      What made him a tramp, an inhabitant of Hoboland, was that he had given up the last shred of hope of ever amounting to anything in decent society. Every plan that he made to "get on" pertained exclusively to his narrow tramp world, and I cannot recall hearing him even envy any one in a respected position. I tried several times to sound him concerning a possible return to respectable living, and tentatively suggested work which I thought he could do, but I might as well have proposed a flying trip. "It's over with me," was his invariable reply. His fits of drunkenness – they came, he told me, every six weeks or so – had incapacitated him for steady employment, and he did not intend to give any more employers the privilege of discharging him. He had no particular grudge against society, he admitted that he was his own worst enemy; but, as it was impossible for him to live in society respectably, he deemed it not unwise to get all he could out of it as a tramp. "I'm goin' to hell anyhow," he said, "and I might as well go in style as in rags." Being considerably younger than he, he once barely suggested that perhaps I would better try to "brace up," but it was in no sense of the word an earnest appeal. Indeed, he seemed later to regret the remark, for it is out of order to make such suggestions to tramps. If they want to reform, the idea is that they can do it by themselves without any hints from friends.

      As a man, separate from his business, "Whitey" was what most persons would call a good fellow. He was modest, always willing to do a favour, and everybody seemed to like him. During our companionship we never had a quarrel, and he helped me through many a strait. I have seen him once again since the first meeting. He was not quite so well dressed as formerly, and his health seemed to be breaking up, but he was the same good fellow. In late years I have not been able to get news of him beyond the rumour that he was dying of consumption in Mexico.

      The menace of the tramp class to the country seems to me to consist mainly in the example they set to the casual working man, – the man who is looking around for an excuse to quit work, – and in the fact that they frequently recruit their ranks with young boys. It is also to be said of them that they are often in evidence at strikes, and take part in the most violent demonstrations. As trespassers on railroads they are notorious; they are a constant source of trouble to the railroad police officer. Strictly speaking, the majority of them cannot be called criminals, although a great many of them are discouraged criminals, but in the chapter dealing with "The Lake Shore Push" it will be seen how ferocious some of them become.

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