Farnham's Travels in the Great Western Prairies, etc., May 21-October 16, 1839, part 1. Farnham Thomas Jefferson
Чтение книги онлайн.

Читать онлайн книгу Farnham's Travels in the Great Western Prairies, etc., May 21-October 16, 1839, part 1 - Farnham Thomas Jefferson страница 8

СКАЧАТЬ did not appear, and right merrily did we cross the little savannah between it and Council Grove, a beautiful lawn of the wilderness, some of the men hoping for the sweets of the bee-tree, others for a shot at a turkey or a deer, and others again that among the drooping boughs and silent glades might be found the panting loins of a stately elk.

      Council Grove derives its name from the practice among the traders, from the commencement of the overland commerce with the Mexican dominions, of assembling there for the appointment of officers and the establishment of rules and regulations to govern their march through the dangerous country south of it. They first elect their commander-in-chief.36 His duty is to appoint subordinate leaders, and to divide the owners and men into watches, and to assign them their several hours of duty in guarding the camp during the remainder of their perilous journey. He also divides the caravan into two parts, each of which forms a column when on march. In these lines he assigns each team the place in which it must always be found. Having arranged these several matters, the council breaks up; and the commander, with the guard on duty, moves off in advance to select the tract and anticipate approaching danger.

      After this guard the head teams of each column lead off about thirty feet apart, and the others follow in regular lines, rising and dipping gloriously; two hundred men, one hundred waggons, eight hundred mules; shoutings and whippings, and whistlings and cheerings, are all there; and, amidst them all, the hardy Yankee move happily onward to the siege of the mines of Montezuma. Several objects are gained by this arrangement of the waggons. If they are attacked on march by the Cumanche cavalry or other foes, the leading teams file to the right and left, and close the front; and the hindermost, by a similar movement, close the rear; and thus they form an oblong rampart of waggons laden with cotton goods that effectually shields teams and men from the small arms of the Indians. The same arrangement is made when they halt for the night.

      Within the area thus formed are put, after they are fed, many of the more valuable horses and oxen. The remainder of the animals are 'staked' – that is, tied to stakes, at a distance of twenty or thirty yards, around the line. The ropes by which they are fastened are from thirty to forty feet in length, and the stakes to which they are attached are carefully driven, at such distances apart, as shall prevent their being entangled one with another.

      Among these animals the guard on duty is stationed, standing motionless near them, or crouching so as to discover every moving spot upon the horizon of night. The reasons assigned for this, are, that a guard in motion would be discovered and fired upon by the cautious savage before his presence could be known; and farther, that it is impossible to discern the approach of an Indian creeping among the grass in the dark, unless the eye of the observer be so close to the ground as to bring the whole surface lying within the range of vision between it and the line of light around the lower edge of the horizon. If the camp be attacked, the guard fire and retreat to the waggons. The whole body then take positions for defence; at one time sallying out, rescue their animals from the grasp of the Indians; and at another, concealed behind their waggons, load and fire upon the intruders with all possible skill and rapidity. Many were the bloody battles fought on the 'trail,' and such were some of the anxieties and dangers that attended and still attend the 'Santa Fé Trade.' Many are the graves, along the track, of those who have fallen before the terrible cavalry of the Cumanches. They slumber alone in this ocean of plains; no tears bedew their graves; no lament of affection breaks the stillness of their tomb. The tramp of savage horsemen – the deep bellowing of the buffalo – the nightly howl of the hungry wolf – the storms that sweep down at midnight from the groaning caverns of the 'shining heights;' or, when Nature is in a tender mood, the sweet breeze that seems to whisper among the wild flowers that nod over his dust in the spring – say to the dead, "You are alone; no kindred bones moulder at your side."

      We traversed Council Grove with the same caution and in the same manner as we had the other; a platoon of four persons in advance to mark the first appearance of an ambuscade; behind these the pack animals and their drivers; on each side an unincumbered horseman; in the rear a platoon of four men, all on the look-out, silent, with rifles lying on the saddles in front, steadily winding along the path that the heavy waggons of the traders had made among the matted underbrush. In this manner we marched half a mile, and emerged from the Grove at a place where the traders had, a few days before, held their council. The grass in the vicinity had been gnawed to the earth by their numerous animals; their fires were still smouldering and smoking; and the ruts in the road were fresh. These indications of our vicinity to the great body of the traders produced an exhilarating effect on our spirits; and we drove merrily away along the trail, cheered with renewed hopes that we should overtake our countrymen, and be saved from starvation.

      The grove that we were now leaving was the largest and most beautiful we had passed since leaving the frontier of the States. The trees, maple, ash, hickory, black walnut, oaks of several kinds, butternut, and a great variety of shrubs clothed with the sweet foliage of June – a pure stream of water murmuring along a gravelly bottom, and the songs of the robin and thrush, made Council Grove a source of delight to us, akin to those that warm the hearts of pilgrims in the great deserts of the East, when they behold, from the hills of scorching sands, the green thorn-tree, and the waters of the bubbling spring. For we also were pilgrims in a land destitute of the means of subsistence, with a morsel only of meat and bread per day, lonely and hungry; and although we were among the grassy plains instead of a sandy waste, we had freezing storms, tempests, lightning and hail, which, if not similar in the means, were certainly equal in the amount of discomfort they produced, to the sand-storms of the Great Sahara.

      But we were leaving the Grove and the protection it might yield to us in such disagreeable circumstances. On the shrubless plain again! To our right the prairie rose gradually, and stretched away for ten miles, forming a beautiful horizon. The whole was covered with a fine coat of grass a foot in height, which was at this season of the deepest and richest green. Behind us lay a dark line of timber, reaching from the Grove far into the eastern limits of sight, till the leafy tops seemed to wave and mingle among the grass of the wild swelling meadows. The eyes ached as we endeavoured to embrace the view. A sense of vastness was the single and sole conception of the mind!

      Near this grove are some interesting Indian ruins. They consist of a collection of dilapidated mounds, seeming to indicate the truth of the legend of the tribes, which says, that formerly this was the Holy ground of the nations, where they were accustomed to meet to adjust their difficulties, exchange the salutations of peace, and cement the bonds of union with smoking, and dancing, and prayers, to the Great Spirit.

      We had advanced a few miles in the open country when we discovered, on the summit to the right, a small band of Indians. They proved to be a party of Caws or Kauzaus. As soon as they discovered our approach, two of them started in different directions at the top of their speed, to spread the news of our arrival among the remote members of the party. The remainder urged on with the utmost velocity their pack-horses laden with meat, skins, blankets, and other paraphernalia of a hunting excursion. We pursued our way, making no demonstrations of any kind, until one old brave left his party, and came towards us, stationing himself beside our path, and awaiting our near approach. He stood quite upright and motionless. As we advanced, we noted closely his appearance and position. He had no clothing, except a blanket tied over the left shoulder and drawn under the right arm. His head was shaven entirely bare, with the exception of a tuft of hair about two inches in width, extending from the center of the occiput over the middle of the head to the forehead. It was short and coarse, and stood erect, like a comb of a cock. His figure was the perfection of physical beauty. It was five feet nine or ten inches in height, and looked the Indian in every respect. He stood by the road-side, apparently perfectly at ease; and seemed to regard all surrounding objects, with as much interest as he did us. This is a distinguishing characteristic of the Indian. If a thunderbolt could be embodied and put in living form before their eyes, it would not startle them from their gravity. So stood our savage friend, to all appearance unaware of our approach. Not a muscle of his body or face moved, until I rode up and proffered him a friendly hand. This he seized eagerly and continued to shake it very warmly, uttering meanwhile with great emphasis and rapidity, the words "How СКАЧАТЬ



<p>36</p>

See Gregg's description of this place, and the method of forming a caravan, in our volume xix, pp. 196-203, with accompanying notes. – Ed.