The Streets of Ascalon. Chambers Robert William
Чтение книги онлайн.

Читать онлайн книгу The Streets of Ascalon - Chambers Robert William страница 20

Название: The Streets of Ascalon

Автор: Chambers Robert William

Издательство: Public Domain

Жанр: Зарубежная классика

Серия:

isbn:

isbn:

СКАЧАТЬ Caldera from the other. One or two newspapers criticised the decorations and favours as vulgarly expensive; spoke of a 'monkey figure' – purely imaginary – which they said I introduced into the cotillion, and that the favours were marmosets! – who probably were the intellectual peers of anybody present.

      "The old lady is in a terrific temper. I'm afraid some poor scribblers are going to catch it. I thought it very funny.

      "Speaking of scribblers and temper reminds me that Karl Westguard's new book is stirring up a toy tempest. He has succeeded in offending a dozen people who pretend to recognise themselves or their relatives among the various characters. I don't know whether the novel is really any good, or not. We, who know Karl so intimately, find it hard to realise that perhaps he may be a writer of some importance.

      "There appears to be considerable excitement about this new book. People seem inclined to discuss it at dinners; Karl's publishers are delighted. Karl, on the contrary, is not at all flattered by the kind of a success that menaces him. He is mad all through, but not as mad as his redoubtable aunt, who tells everybody that he's a scribbling lunatic who doesn't know what he's writing, and that she washes her fat and gem-laden hands of him henceforth.

      "Poor Karl! He's already thirty-seven; he's written fifteen books, no one of which, he tells me, ever before stirred up anybody's interest. But this newest novel, 'The Real Thing,' has already gone into three editions in two weeks – whatever that actually means – and still the re-orders are pouring in, and his publishers are madly booming it, and several indignant people are threatening Karl with the law of libel, and Karl is partly furious, partly amused, and entirely astonished at the whole affair.

      "Because you see, the people who think they recognise portraits of themselves or their friends in several of the unattractive characters in the story – are as usual, in error. Karl's people are always purely and synthetically composite. Besides everybody who knows Karl Westguard ought to know that he's too decent a fellow, and too good a workman to use models stupidly. Anybody can copy; anybody can reproduce the obvious. Even photographers are artists in these days. Good work is a synthesis founded on truth, and carried logically to a conclusion.

      "But it's useless to try to convince the Philistines. Once possessed with the idea that they or their friends are 'meant,' as they say, Archimedes's lever could not pry them loose from their agreeably painful obsession.

      "Then there are other sorts of humans who are already bothering Karl. This species recognise in every 'hero' or 'heroine' a minute mental and physical analysis of themselves and their own particular, specific, and petty emotions. Proud, happy, flattered, they permit nobody to mistake the supposed tribute which they are entirely self-persuaded that the novelist has offered to them.

      "And these phases of 'The Real Thing' are fretting and mortifying Karl to the verge of distraction. He awakes to find himself not famous but notorious – not criticised for his workmanship, good or bad, but gabbled about because some ludicrous old Uncle Foozle pretends to discover a similarity between Karl's episodes and characters and certain doings of which Uncle F. is personally cognisant.

      "The great resource of stupidity is and has always been the anagram; and as stupidity is almost invariably suspicious, the hunt for hidden meanings preoccupies the majority of mankind.

      "Because I have ventured to send you Karl's new book is no reason why I also should have presumed to write you a treatise in several volumes.

      "But I miss you, oddly enough – miss everything I never had of you – your opinions on what interests us both; the delightful discussions of things important, which have never taken place between us. It's odd, isn't it, Mrs. Leeds, that I miss, long for, and even remember so much that has never been?

      "Molly Wycherly wrote to Mrs. Lannis that you were having a gay time in Florida; that Sir Charles Mallison had joined your party; that you'd had luncheons and dinners given you at the Club, at the Inlet, at the Wiers's place, 'Coquina Castle'; and that Jim and Sir Charles had bravely slain many ducks. Which is certainly glory enough to go round. In a friendly little note to me you were good enough to ask what I am doing, and to emphasise your request for an answer by underlining your request.

      "Proud and flattered by your generous interest I hasten to inform you that I am leading the same useful, serious, profitable, purposeful, ambitious, and ennobling life which I was leading when I first met you. Such a laudable existence makes for one's self-respect; and, happy in that consciousness, undisturbed by journalistic accusations concerning marmosets and vulgarity, I concentrate my entire intellectual efforts upon keeping my job, which is to remain deaf, dumb, and blind, and at the same time be ornamental, resourceful, good-tempered, and amusing to those who are not invariably all of these things at the same time.

      "Is it too much to expect another note from you?

"Sincerely yours,"Richard Stanley Quarren."

      She answered him on the fourth week of her absence.

      "My dear Mr. Quarren:

      "Your letter interested me, but there was all through it an undertone of cynicism which rang false – almost a dissonance to an ear which has heard you strike a truer chord.

      "I do not like what you say of yourself, or of your life. I have talked very seriously with Molly, who adores you; and she evidently thinks you capable of achieving anything you care to undertake. Which is my own opinion – based on twenty-four hours of acquaintance.

      "I have read Mr. Westguard's novel. Everybody here is reading it. I'd like to talk to you about it, some day. Mr. Westguard's intense bitterness confuses me a little, and seems almost to paralyse any critical judgment I may possess. A crusade in fiction has always seemed to me but a sterile effort. To do a thing is fine; to talk about it in fiction a far less admirable performance – like the small boy, safe in the window, who defies his enemy with out-thrust tongue.

      "When I was young – a somewhat lonely child, with only a very few books to companion me – I pored over Carlyle's 'French Revolution,' and hated Philip Egalité. But that youthful hatred was a little modified because Egalité did actually become personally active. If he had only talked, my hatred would have become contempt for a renegade who did not possess the courage of his convictions. But he voted death to his own caste, facing the tribunal. He talked, but he also acted.

      "I do not mean this as a parallel between Mr. Westguard and the sanguinary French iconoclast. Mr. Westguard, also, has the courage of his convictions; he lives, I understand, the life which he considers a proper one. It is the life which he preaches in 'The Real Thing' – a somewhat solemn, self-respecting, self-supporting existence, devoted to self-development; a life of upright thinking, and the fulfilment of duty, civil and religious, incident to dignified citizenship. Such a life may be a blameless one; I don't know.

      "Also it might even be admirable within its limits if Mr. Westguard did not also appoint himself critic, disciplinarian, and prophet of that particular section of society into which accident of birth has dumped him.

      "Probably there is no section of human society that does not need a wholesome scourging now and then, but somehow, it seems to me, that it could be done less bitterly and with better grace than Mr. Westguard does it in his book. The lash, swung from within, and applied with judgment and discrimination, ought to do a more thorough and convincing piece of work than a knout allied with the clubs of the proletariat, hitting at every head in sight.

      "Let the prophets and sybils, the augurs and oracles of the Hoi polloi address themselves to them; and let ours talk to us, not about us to the world at large.

      "A renegade from either side makes an unholy alliance, and, with his first shout from the public pulpit, tightens the master knot which he is trying to untie to the glory of СКАЧАТЬ