Balzac. Saltus Edgar

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СКАЧАТЬ to the summits of Montmartre they zigzagged across Paris, subjecting every name they encountered to the closest scrutiny.

      Thousands of names were examined, analyzed, and rejected, until at last Gozlan, utterly worn out, refused to walk another step.

      Balzac looked at him, it is to be supposed, very much as Columbus looked at his mutinous sailors, and by force of entreaties obtained, not three days’ grace, but three streets more.

      In the first two nothing was found, but at the extremity of the third Balzac suddenly changed color, and cried in a voice broken by emotion, —

      “There, there! Read that name!”

      Above a narrow, oblong door, which opened on a sombre courtyard, there hung a sign which bore for device the name of Marcas.

      “Our journey is at an end!” Balzac exclaimed; “it terminates in a blaze of glory. The name of my hero shall be Marcas. Marcas contains the philosopher, the statesman, and the poet. I will call him Z. Marcas, and thereby add to his name a flame, a tiara, and a star. Nothing could be better. I wonder, however, who this Marcas is; surely some great artist.”

      “He is a tailor,” Gozlan brutally replied; “there is another sign of his in the courtyard.”

      Balzac looked deeply chagrined.

      “No matter,” he said; “he merited a better fate. If I seem annoyed, it is not that I am lacking in respect for tailors in general, but because his calling reminds me of certain debts and a few protested notes.”

      A day or two later the “Revue Parisienne” appeared, and with it the story of Z. Marcas, now forming part of the “Scènes de la Vie Politique” and containing the following monograph: —

      “A certain harmony existed between the man and the name. This Z. with which Marcas was preceded, which was to be seen on the address of his letters, and with which he always completed his signature, – this last letter of the alphabet presented to the imagination a something which was indescribably fatal.

      “Marcas! Repeat over to yourself this name, composed of two syllables: does it not seem to contain a sinister significance? does it not seem as though its owner were born to be martyred.

      “Though weird and wild, this name has nevertheless the right to descend to posterity: it is well composed, it is easily pronounced, and possesses the brevity required of famous names. Is it not as soft as it is bizarre? but does it not also seem unfinished?

      “I would not dare to affirm that destiny is uninfluenced by a name, for between the deeds of men and their names there are inexplicable affinities and visible discords which at once astonish and surprise. But this subject will some day assuredly form part of the occult sciences.

      “Does not the Z. present a thwarted and contradicted appearance? does it not represent the contingent and fantastic zigzags of a tormented life? What ill wind can have blown on this letter that in every language to which it is admitted commands barely fifty words! Marcas’ Christian name was Zépherin. Saint Zépherin is highly venerated in Brittany. Marcas was a Breton.

      “Examine the name again. Z. Marcas! The entire existence of the man is contained in the fantastic assemblage of these seven letters. Seven! – the most significant of the cabalistic numbers. Marcas died at the age of thirty-five; his life therefore was composed of but seven lustres. Marcas! Does not the sound bring to you the idea of something precious, broken in a noiseless fall?”

      The fatality which Balzac conceived as attaching to Marcas was by no means limited to this imaginary creation. It followed him into real life, and was at one time a source of such serious preoccupation that he stood one evening for two hours in the square of the Château d’Eau confidently awaiting some fortunate occurrence, and like Gautier in “Mademoiselle de Maupin” he awoke on certain days in a state of great agitation, trembling at every noise, and convinced that the happiness of his life was somehow at stake.

      These extraordinary sensations naturally led to a belief in the supernatural; and as his mother, who was also interested in the abnormal, was acquainted with all the celebrated mesmerists and mediums of the day, he was readily furnished with opportunities of experimenting in magnetism and clairvoyance. His charming story of “Ursule Mirouët” unquestionably proves that he subsequently became a firm believer in that occult electricity which is variously known as the Theopœa of the ancients, the Akâsa of the modern Hindu, and the psychic force of Sergeant Cox; while his account of the soul-projection of “Séraphita” is vivid enough to satisfy the most exacting hierophant, and would have passed him, initiate, into the brotherhood of the Theosophists.

      But perhaps the most curious evidence of his every-day faith in divination is that contained in the two following extracts from his correspondence: —

TO M. CHAPELAIN, PHYSICIANParis, May, 1832.

      Sir, – I am attracted by the power of somnambulism, and wonder why you have not sought to obtain from some lucid subject the causes of this disaster.12

      Science is interested therein, and its discovery would be an eternal honor to us.

      Had I not been ill for a week past I would have ascended to the honors of practice, and endeavored to convince myself whether the power of a somnambulist was limited or infinite.

      The second extract is from a letter addressed to his mother a year later: —

      “I send you herewith two pieces of flannel which I have worn on the body. Take them to M. Chapelain, and when he has examined the first, ask of him the cause and position of the malady13 and how it should be treated. See that everything is clearly explained. Then with the second piece ask the why and wherefore of the blister ordered in the precedent consultation.

      “Be careful to keep the flannels well wrapped up, that the emanations may not be disturbed.”

      Balzac’s hatred of journalists was intense, and from Sainte-Beuve down to the most insignificant penny-a-liner all were enveloped in the same superb contempt.

      No branch of the profession was exempt from this antipathy, and critics and feuilletonistes shared alike in his wholesale condemnation: —

      “They want my scalp, do they, these Mohicans of the press! Bah! I will drink out of their skulls.”

      Drink he did, indeed, and long delicious draughts, at that; and in picking up with the point of his pen the venality, envy, and petty spites of the trade, he drew in the “Illusions Perdues,” in which Jules Janin figures in the transparent disguise of Étienne Lousteau, a picture of journalism which was as faithfully unpleasant as it was pitying and contemptuous. In this respect, however, it is well to state that no one was as indifferent to the opinion of the press as Balzac himself. He rarely, if ever, read the criticisms on his books, and left them, in the consciousness of their worth, to find their level unaided.

      One of the causes of his disdain of everything which smacked of journalism was this: He had engaged to write “Séraphita” for the “Revue des Deux Mondes,” and shortly after the story had been delivered he learned that it was published at St. Petersburg. Thinking, as was but natural, that the editor had been the victim of some audacious theft, he hastened to tell him what he had heard; and his astonishment may be readily imagined when he was informed that the Russian edition had appeared with the sanction of the editor himself, who not only insisted that he had a perfect right to do as he pleased with the manuscript, but positively refused to make any indemnity. Thereupon, Balzac, in spite of the remonstrances СКАЧАТЬ