Pierre; or The Ambiguities. Melville Herman

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СКАЧАТЬ the buckets of his negro slaves; Pierre had often tried on his military vest, which still remained an heirloom at Saddle Meadows, and found the pockets below his knees, and plenty additional room for a fair-sized quarter-cask within its buttoned girth; in a night-scuffle in the wilderness before the Revolutionary War, he had annihilated two Indian savages by making reciprocal bludgeons of their heads. And all this was done by the mildest hearted, and most blue-eyed gentleman in the world, who, according to the patriarchal fashion of those days, was a gentle, white-haired worshiper of all the household gods; the gentlest husband, and the gentlest father; the kindest of masters to his slaves; of the most wonderful unruffledness of temper; a serene smoker of his after-dinner pipe; a forgiver of many injuries; a sweet-hearted, charitable Christian; in fine, a pure, cheerful, child-like, blue-eyed, divine old man; in whose meek, majestic soul, the lion and the lamb embraced – fit image of his God.

      Never could Pierre look upon his fine military portrait without an infinite and mournful longing to meet his living aspect in actual life. The majestic sweetness of this portrait was truly wonderful in its effects upon any sensitive and generous-minded young observer. For such, that portrait possessed the heavenly persuasiveness of angelic speech; a glorious gospel framed and hung upon the wall, and declaring to all people, as from the Mount, that man is a noble, god-like being, full of choicest juices; made up of strength and beauty.

      Now, this grand old Pierre Glendinning was a great lover of horses; but not in the modern sense, for he was no jockey; – one of his most intimate friends of the masculine gender was a huge, proud, gray horse, of a surprising reserve of manner, his saddle-beast; he had his horses' mangers carved like old trenchers, out of solid maple logs; the key of the corn-bin hung in his library; and no one grained his steeds, but himself; unless his absence from home promoted Moyar, an incorruptible and most punctual old black, to that honorable office. He said that no man loved his horses, unless his own hands grained them. Every Christmas he gave them brimming measures. "I keep Christmas with my horses," said grand old Pierre. This grand old Pierre always rose at sunrise; washed his face and chest in the open air; and then, returning to his closet, and being completely arrayed at last, stepped forth to make a ceremonious call at his stables, to bid his very honorable friends there a very good and joyful morning. Woe to Cranz, Kit, Douw, or any other of his stable slaves, if grand old Pierre found one horse unblanketed, or one weed among the hay that filled their rack. Not that he ever had Cranz, Kit, Douw, or any of them flogged – a thing unknown in that patriarchal time and country – but he would refuse to say his wonted pleasant word to them; and that was very bitter to them, for Cranz, Kit, Douw, and all of them, loved grand old Pierre, as his shepherds loved old Abraham.

      What decorous, lordly, gray-haired steed is this? What old Chaldean rides abroad? – 'Tis grand old Pierre; who, every morning before he eats, goes out promenading with his saddle-beast; nor mounts him, without first asking leave. But time glides on, and grand old Pierre grows old: his life's glorious grape now swells with fatness; he has not the conscience to saddle his majestic beast with such a mighty load of manliness. Besides, the noble beast himself is growing old, and has a touching look of meditativeness in his large, attentive eyes. Leg of man, swears grand old Pierre, shall never more bestride my steed; no more shall harness touch him! Then every spring he sowed a field with clover for his steed; and at mid-summer sorted all his meadow grasses, for the choicest hay to winter him; and had his destined grain thrashed out with a flail, whose handle had once borne a flag in a brisk battle, into which this same old steed had pranced with grand old Pierre; one waving mane, one waving sword!

      Now needs must grand old Pierre take a morning drive; he rides no more with the old gray steed. He has a phaeton built, fit for a vast General, in whose sash three common men might hide. Doubled, trebled are the huge S shaped leather springs; the wheels seem stolen from some mill; the canopied seat is like a testered bed. From beneath the old archway, not one horse, but two, every morning now draw forth old Pierre, as the Chinese draw their fat god Josh, once every year from out his fane.

      But time glides on, and a morning comes, when the phaeton emerges not; but all the yards and courts are full; helmets line the ways; sword-points strike the stone steps of the porch; muskets ring upon the stairs; and mournful martial melodies are heard in all the halls. Grand old Pierre is dead; and like a hero of old battles, he dies on the eve of another war; ere wheeling to fire on the foe, his platoons fire over their old commander's grave; in A. D. 1812, died grand old Pierre. The drum that beat in brass his funeral march, was a British kettle-drum, that had once helped beat the vain-glorious march, for the thirty thousand predestined prisoners, led into sure captivity by that bragging boy, Burgoyne.

      Next day the old gray steed turned from his grain; turned round, and vainly whinnied in his stall. By gracious Moyar's hand, he refuses to be patted now; plain as horse can speak, the old gray steed says – "I smell not the wonted hand; where is grand old Pierre? Grain me not, and groom me not; – Where is grand old Pierre?"

      He sleeps not far from his master now; beneath the field he cropt, he has softly lain him down; and long ere this, grand old Pierre and steed have passed through that grass to glory.

      But his phaeton – like his plumed hearse, outlives the noble load it bore. And the dark bay steeds that drew grand old Pierre alive, and by his testament drew him dead, and followed the lordly lead of the led gray horse; those dark bay steeds are still extant; not in themselves or in their issue; but in the two descendants of stallions of their own breed. For on the lands of Saddle Meadows, man and horse are both hereditary; and this bright morning Pierre Glendinning, grandson of grand old Pierre, now drives forth with Lucy Tartan, seated where his own ancestor had sat, and reining steeds, whose great-great-great-grandfathers grand old Pierre had reined before.

      How proud felt Pierre: In fancy's eye, he saw the horse-ghosts a-tandem in the van; "These are but wheelers" – cried young Pierre – "the leaders are the generations."

IV

      BUT Love has more to do with his own possible and probable posterities, than with the once living but now impossible ancestries in the past. So Pierre's glow of family pride quickly gave place to a deeper hue, when Lucy bade love's banner blush out from his cheek.

      That morning was the choicest drop that Time had in his vase. Ineffable distillations of a soft delight were wafted from the fields and hills. Fatal morning that, to all lovers unbetrothed; "Come to your confessional," it cried. "Behold our airy loves," the birds chirped from the trees; far out at sea, no more the sailors tied their bowline-knots; their hands had lost their cunning; will they, nill they, Love tied love-knots on every spangled spar.

      Oh, praised be the beauty of this earth, the beauty, and the bloom, and the mirthfulness thereof! The first worlds made were winter worlds; the second made, were vernal worlds; the third, and last, and perfectest, was this summer world of ours. In the cold and nether spheres, preachers preach of earth, as we of Paradise above. Oh, there, my friends, they say, they have a season, in their language known as summer. Then their fields spin themselves green carpets; snow and ice are not in all the land; then a million strange, bright, fragrant things powder that sward with perfumes; and high, majestic beings, dumb and grand, stand up with outstretched arms, and hold their green canopies over merry angels – men and women – who love and wed, and sleep and dream, beneath the approving glances of their visible god and goddess, glad-hearted sun, and pensive moon!

      Oh, praised be the beauty of this earth; the beauty, and the bloom, and the mirthfulness thereof. We lived before, and shall live again; and as we hope for a fairer world than this to come; so we came from one less fine. From each successive world, the demon Principle is more and more dislodged; he is the accursed clog from chaos, and thither, by every new translation, we drive him further and further back again. Hosannahs to this world! so beautiful itself, and the vestibule to more. Out of some past Egypt, we have come to this new Canaan; and from this new Canaan, we press on to some Circassia. Though still the villains, Want and Woe, followed us out of Egypt, and now beg in Canaan's streets: yet Circassia's gates shall not admit them; they, with their sire, the demon Principle, must back to chaos, whence they came.

      Love СКАЧАТЬ