Odd People: Being a Popular Description of Singular Races of Man. Reid Mayne

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СКАЧАТЬ any great town or metropolis to be able to make market of them while fresh. He understands, however, the mode of curing them, – which he accomplishes by sun-drying and smoking, – and, thus prepared, they are taken off his hands by the trader, who carries them all over the West Indies, where, with boiled rice, they form the staple food of thousands of the dark-skinned children of Ethiopia.

      The Maracaibo Indian, however, has still another resource, which occasionally supplies him with an article of commercial export. His country – that is, the adjacent shores of the lake – produces the finest caoutchouc. There the India-rubber tree, of more than one species, flourishes in abundance; and the true “seringa,” that yields the finest and most valuable kind of this gummy juice, is nowhere found in greater perfection than in the forests of Maracaibo. The caoutchouc of commerce is obtained from many other parts of America, as well as from other tropical countries; but as many of the bottles and shoes so well-known in the india-rubber shops, are manufactured by the Indians of Maracaibo, we may not find a more appropriate place to give an account of this singular production, and the mode by which it is prepared for the purposes of commerce and manufacture.

      As already mentioned, many species of trees yield india-rubber, most of them belonging either to the order of the “Morads,” or Euphorbiaceae. Some are species of ficus, but both the genera and species are too numerous to be given here. That which supplies the “bottle india-rubber” is a euphorbiaceous plant, – the seringa above mentioned, – whose proper botanical appellation is Siphonia elastica. It is a tall, straight, smooth-barked tree, having a trunk of about a foot in diameter, though in favourable situations reaching to much larger dimensions. The process of extracting its sap – out of which the caoutchouc is manufactured – bears some resemblance to the tapping of sugar-maples in the forests of the north.

      With his small hatchet, or tomahawk, the Indian cuts a gash in the bark, and inserts into it a little wedge of wood to keep the sides apart. Just under the gash, he fixes a small cup-shaped vessel of clay, the clay being still in a plastic state, so that it may be attached closely to the bark. Into this vessel the milk-like sap of the seringa soon commences to run, and keeps on until it has yielded about the fifth of a pint. This, however, is not the whole yield of a tree, but only of a single wound; and it is usual to open a great many gashes, or “taps,” upon the same trunk, each being furnished with its own cup or receiver. In from four to six hours the sap ceases to run.

      The cups are then detached from the tree, and the contents of all, poured into a large earthen vessel, are carried to the place where the process of making the caoutchouc is to take place, – usually some dry open spot in the middle of the forest, where a temporary camp has been formed for the purpose.

      When the dwelling of the Indian is at a distance from where the india-rubber tree grows, – as is the case with those of Lake Maracaibo, – it will not do to transport the sap thither. There must be no delay after the cups are filled, and the process of manufacture must proceed at once, or as soon as the milky juice begins to coagulate, – which it does almost on the instant.

      Previous to reaching his camp, the “seringero” has provided a large quantity of palm-nuts, with which he intends to make a fire for smoking the caoutchouc. These nuts are the fruit of several kinds of palms, but the best are those afforded by two magnificent species, – the “Inaja” (Maximiliana regia), and the “Urucuri” (Attalea excelsa).

      A fire is kindled of these nuts; and an earthen pot, with a hole in the bottom, is placed mouth downward over the pile. Through the aperture now rises a strong pungent smoke.

      If it is a shoe that is intended to be made, a clay last is already prepared, with a stick standing out of the top of it, to serve as a handle, while the operation is going on. Taking the stick in his hand, the seringero dips the last lightly into the milk, or with a cup pours the fluid gently over it, so as to give a regular coating to the whole surface; and then, holding it over the smoke, he keeps turning it, jack-fashion, till the fluid has become dry and adhesive. Another dip is then given, and the smoking done as before; and this goes on, till forty or fifty different coats have brought the sides and soles of the shoe to a proper thickness. The soles, requiring greater weight, are, of course, oftener dipped than the “upper leather.”

      The whole process of making the shoe does not occupy half an hour; but it has afterwards to receive some farther attention in the way of ornament; the lines and figures are yet to be executed, and this is done about two days after the smoking process. They are simply traced out with a piece of smooth wire, or oftener with the spine obtained from some tree, – as the thorny point of the bromelia leaf.

      In about a week the shoes are ready to be taken from the last; and this is accomplished at the expense and utter ruin of the latter, which is broken into fragments, and then cleaned out. Water is used sometimes to soften the last, and the inner surface of the shoe is washed after the clay has been taken out.

      Bottles are made precisely in the same manner, – a round ball, or other shaped mass of clay, serving as the mould for their construction. It requires a little more trouble to get the mould extracted from the narrow neck of the bottle.

      It may be remarked that it is not the smoke of the palm-nuts that gives to the india-rubber its peculiar dark colour; that is the effect of age. When freshly manufactured, it is still of a whitish or cream colour; and only attains the dark hue after it has been kept for a considerable time.

      We might add many other particulars about the mode in which the Indian of Maracaibo employs his time, but perhaps enough has been said to show that his existence is altogether an odd one.

      Chapter Four.

      The Esquimaux

      The Esquimaux are emphatically an “odd people,” perhaps the oddest upon the earth. The peculiar character of the regions they inhabit has naturally initiated them into a system of habits and modes of life different from those of any other people on the face of the globe; and from the remoteness and inaccessibility of the countries in which they dwell, not only have they remained an unmixed people, but scarce any change has taken place in their customs and manners during the long period since they were first known to civilised nations.

      The Esquimaux people have been long known and their habits often described. Our first knowledge of them was obtained from Greenland, – for the native inhabitants of Greenland are true Esquimaux, – and hundreds of years ago accounts of them were given to the world by the Danish colonists and missionaries – and also by the whalers who visited the coasts of that inhospitable land. In later times they have been made familiar to us through the Arctic explorers and whale-fishers, who have traversed the labyrinth of icy islands that extend northward from the continent of America. The Esquimaux may boast of possessing the longest country in the world. In the first place, Greenland is theirs, and they are found along the western shores of Baffin’s Bay. In North America proper their territory commences at the straits of Belle Isle, which separate Newfoundland from Labrador, and thence extends all around the shore of the Arctic Ocean, not only to Behring’s Straits, but beyond these, around the Pacific coast of Russian America, as far south as the great mountain Saint Elias. Across Behring’s Straits they are found occupying a portion of the Asiatic coast, under the name of Tchutski, and some of the islands in the northern angle of the Pacific Ocean are also inhabited by these people, though under a different name. Furthermore, the numerous ice islands which lie between North America and the Pole are either inhabited or visited by Esquimaux to the highest point that discovery has yet reached.

      There can be little doubt that the Laplanders of northern Europe, and the Samoyedes, and other littoral peoples dwelling along the Siberian shores, are kindred races of the Esquimaux; and taking this view of the question, it may be said that the latter possess all the line of coast of both continents facing northward; in other words, that their country extends around the globe – though it cannot СКАЧАТЬ