Jovinian: A Story of the Early Days of Papal Rome. Kingston William Henry Giles

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СКАЧАТЬ were soon joined by several other pontiffs, who came to hear the result of their visit to the Curia Hostilia, and to make final arrangements concerning the order of the procession.

      Chapter Three.

      The Catacombs

      At the time that the two pontiffs were leaving the Curia Hostilia, a female slave was making her way along the Appian Road, about two miles from her home. She wore over her usual dark dress a coarse laena, which served to conceal a basket filled with provisions which she carried on her arm. Turning off to the left, she followed a slightly beaten track, scarcely perceptible to the ordinary eye. After pursuing it for some distance, she again crossed a track of wild and barren ground till she reached a hollow or basin of some extent. Stopping at the edge, she looked carefully around, and then rapidly descending the slope, was completely hidden from the view of any one who might be passing in the distance. Reaching the bottom of the basin, which had the appearance of a huge sand-pit long since disused, she directed her course towards what was seemingly a heap of large stones piled up against the side. Stooping down, however, she discovered a space large enough to admit her, and, by bending her head, she passed through it, when she was once more able to stand erect. Stopping an instant, she produced from beneath her cloak a lantern, and, quickly lighting it, proceeded without hesitation along a passage hewn in the sandstone rock, about ten feet in height and five or six in width. Casting the light before her as she went on, she carefully noted the passages which branched off on either hand. Into one of these, after proceeding for five or six hundred yards, she entered, after minutely examining a mark on the wall – a sign to her that it was the one she sought. Still on she went, not a sound reaching her ear, till she reached what appeared to be a heap of rubbish piled up before her. Throwing the light of the lantern on one side of it, she discovered an opening similar to the one through which she had entered the subterranean labyrinth. As she advanced, the light of her lamp glancing on the walls revealed numerous slabs let into them, on which various inscriptions, with significant symbols, were rudely carved, marking them as the tombs of those who had departed in the faith of Jesus, to sleep in peace till summoned by the last trump to meet their risen Lord. Here the crown and palm-branch marked the resting-places of those who had been faithful unto death, triumphing over sin, the world, and the devil; farther on was an anchor, typifying the Christian’s hope, sure and steadfast; here a ship entering harbour, to signify an entrance into the everlasting kingdom; there a dove, and an olive-branch, the everlasting peace enjoyed by those who slept within. Still more numerous were the simple and short epitaphs, some with merely the words, “In Christ;” others, “He sleeps in peace.” On some were rude emblems denoting the trade or name of those buried within; on others were figures of men or women standing with outstretched hands and open palms – the universal posture of prayer.

      But the eye of the slave paused not to rest on any of these objects, though she did not fail to notice them as she moved along. Stopping again to trim her lamp, she listened for a moment, but her ear was unable to catch the slightest sound. She then proceeded more cautiously than before, till she reached the top of a flight of steps, down which she descended into another passage, which extended to a distance far greater than the rays from her lantern could penetrate. Counting her steps, she stopped at a spot where was a large slab of stone, on which certain figures were carved, understood only by the initiated, scarcely to be distinguished from the wall of the gallery, and which appeared to be let into it. She touched it on one side, when it opened, and she proceeded as before. Here and there a faint ray of light came down from above, the aperture through which it had passed serving to ventilate the gallery, the atmosphere of which would otherwise have been insupportable. Advancing some way farther, she again stopped and listened, when human voices united in melodious song reached her ear. She now hurried on with more confidence than before. She could distinguish the words: they were those of a hymn such as Christians alone, imbued with the true light of the Gospel, could have uttered.

      The countenance of the girl, hitherto grave and anxious, beamed with a calm joy as she drank in the words. Moving forward for some fifty yards or more, she stood in front of a deep recess, considerably higher, and several times wider, than the passage which had conducted her to it. It resembled, indeed, a deep archway supported by simple columns, but was otherwise totally unadorned. On either side, on rough benches, were seated about twenty persons, who, as shown by their costumes, were of varied ranks, from the patrician in his toga and the high-born lady with fringed dress to the humble fossor or excavator. They varied also in age: some were far advanced in life, others were grave men and matrons, and among them was a young girl scarcely past her days of childhood. At the further end of the chamber, near a small table, sat a man of venerable aspect, clothed as a patrician, with a white beard hanging over his breast. A scroll was in his hand, from which, by the light of a lamp standing on the table, he was reading aloud.

      Rolling up the scroll, he rose and addressed the assembly. The slave, advancing slowly, and placing her basket on the ground, took her seat at the outer end of one of the benches. He had already made some remarks, when he continued – “Ye have not so learnt Christ. He, our risen Lord, is our one Mediator between God and man. He has assured us that we require no other intercessor, but if we trust in His perfect sacrifice He will take us by the hand and present us, clothed in his pure and spotless robes, to the All-pure and All-holy One. He, the God of love and mercy, requires no penances, no lacerations of the body, no abstinence from lawful pursuits, no works of any sort to fit us for approaching Him. All, all he demands is faith in our risen Lord, His dear Son, whom He gave, and who willingly came, urged by love unspeakable to fallen man, to die, instead of the sinner returning to Him. He requires no human soul departing from the body to pass through purifying fires, as the foolish heathen believe, to fit that soul to come to Him; the blood of Jesus Christ alone cleanseth from all sin – that fountain which gushed forth on Calvary is flowing still, as efficacious as ever – that one sacrifice superseded all other sacrifices. No other is acceptable to Jehovah. Oh, the love, the love of Jesus! – that love surpassing all human understanding, unequalled by the love of created beings, of the angels in heaven for sinful man: that sympathy exhibited at the grave of Lazarus, that love shown at the time the Lord wept as he thought on the woes coming upon Jerusalem, – that love, that sympathy, exists bright and undiminished as ever, and will exist through all eternity, for surely it is part and parcel of the Divine Nature, an attribute of the Almighty. That ear, ever open to the petitions of those who came to Him when He walked on earth, does that become dull or hard of hearing? No, surely no! He is as ready as ever to hear all who come to Him desiring to be cleansed of sin. Does He, who while on earth knew what was in the heart of man, not see now into the inmost recesses of the soul? Can he who has numbered every hair of our heads, without whose knowledge not a sparrow falls to the ground, no longer watch over those who trust to Him? Can He who went about doing good – curing the sick, restoring the lunatics to reason, giving sight to the blind, feeding the multitudes – who blessed the marriage feast at Cana of Galilee, who mixed freely in all social intercourse with his fellow-men – can He, I ask, take pleasure in seeing men and women exclude themselves from their fellow-beings, emaciate and weaken the body and mind by fastings, vigils, flagellations, such as are practised by idolaters? Oh no! our King demands a willing joyous, active service from His subjects. He would have them look to Him as their example, strengthening the mind and body, that they may the better go about and do good, as He did to their fellow-men!

      “I speak of these things, beloved brethren and sisters, because I see evil times coming on the assemblies of Christ’s followers. Already many, departing from the true faith as taught by the apostles, believe in foolish fables devised by Satan, to mislead, if possible, the very elect; offering prayers to other mediators, men and women like themselves – to those who, though martyrs, required as much as we all do the cleansing blood of Jesus to purify them from sin: even to Mary of Nazareth, the honoured mother of the Lord, do they pray – to her whom He committed to the care and keeping of the beloved disciple, knowing that she required the support of a fellow-creature. And – oh, miserable folly! – some are even placing value on dead men’s bones; as if, when the soul has departed, those remnants of humanity are aught else but the dust from whence they were taken. As senseless are they as the idolaters who fall СКАЧАТЬ