The Redskins: or, Indian and Injin. Volume 1. Cooper James Fenimore

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СКАЧАТЬ canopy, and was by no means an uncommon distinction in the State and colony, as recently as the close of the last century. The church was built at the expense of my grandfather, Gen. Littlepage, and his bosom friend and kinsman, Col. Dirck Follock, both good Whigs and gallant defenders of the liberty of their country. They thought it proper that the Littlepages should have a canopied pew, and that is the state in which they caused the building to be presented to my father. The old work still stands; and Dunning writes me that, among the other arguments used against your interests, is the fact that your pew is thus distinguished from those of the rest of the congregation."

      "It is a distinction no man would envy me, could it be known that I have ever thought the clumsy, ill-shaped thing a nuisance, and detestable as an ornament. I have never even associated it in my mind with personal distinction, but have always supposed it was erected with a view to embellish the building, and placed over our pew as the spot where such an excrescence would excite the least envy."

      "In all that, with one exception, you have judged quite naturally. Forty years ago, such a thing might have been done, and a majority of the parishioners would have seen in it nothing out of place. But that day has gone by; and you will discover that, on your own estate, and in the very things created by your family and yourself, you will actually have fewer rights of any sort, beyond those your money will purchase, than any man around you. The simple fact that St. Andrew's Church was built by your great-grandfather, and by him presented to the congregation, will diminish your claim to have a voice in its affairs with many of the congregation."

      "This is so extraordinary, that I musk ask the reason."

      "The reason is connected with a principle so obviously belonging to human nature generally, and to American nature in particular, that I wonder you ask it. It is envy. Did that pew belong to the Newcomes, for instance, no one would think anything of it."

      "Nevertheless, the Newcomes would make themselves ridiculous by sitting in a pew that was distinguished from those of their neighbours. The absurdity of the contrast would strike every one."

      "And it is precisely because the absurdity does not exist in your case, that your seat is envied. No one envies absurdity. However, you will readily admit, Hugh, that a church, and a church-yard, are the two last places in which human distinctions ought to be exhibited. All are equal in the eyes of Him we go to the one to worship, and all are equal in the grave. I have ever been averse to everything like worldly distinction in a congregation, and admire the usage of the Romish Church in even dispensing with pews altogether. Monuments speak to the world, and have a general connexion with history, so that they may be tolerated to a certain point, though notorious liars."

      "I agree with you, sir, as to the unfitness of a church for all distinctions, and shall be happy on every account to get rid of my canopy, though that has an historical connexion, also. I am quite innocent of any feeling of pride while sitting under it, though I will confess to some of shame at its quizzical shape, when I see it has attracted the eyes of intelligent strangers."

      "It is but natural that you should feel thus; for, while we may miss distinctions and luxuries to which we have ever been accustomed, they rarely excite pride in the possessor, even while they awaken envy in the looker-on."

      "Nevertheless, I cannot see what the old pew has to do with the rents, or my legal rights."

      "When a cause is bad, everything is pressed into it that it is believed may serve a turn. No man who had a good legal claim for property, would ever think of urging any other; nor would any legislator who had sound and sufficient reasons for his measures – reasons that could properly justify him before God and man for his laws – have recourse to slang to sustain him. If these anti-renters were right, they would have no need of secret combinations, of disguises, blood-and-thunder names, and special agents in the legislature of the land. The right requires no false aid to make it appear the right; but the wrong must get such support as it can press into its service. Your pew is called aristocratic, though it confers no political power; it is called a patent of nobility, though it neither gives nor takes away; and it is hated, and you with it, for the very reason that you can sit in it and not make yourself ridiculous. I suppose you have not examined very closely the papers I gave you to read?"

      "Enough so to ascertain that they are filled with trash."

      "Worse than trash, Hugh; with some of the loosest principles, and most atrocious feelings, that degrade poor human nature. Some of the reformers propose that no man shall hold more than a thousand acres of land, while others lay down the very intelligible and distinct principle that no man ought to hold more than he can use. Even petitions to that effect, I have been told, have been sent to the legislature."

      "Which has taken care not to allude to their purport, either in debate or otherwise, as I see nothing to that effect in the reports."

      "Ay, I dare say the slang-whangers of those honourable bodies will studiously keep all such enormities out of sight, as some of them doubtless hope to step into the shoes of the present landlords, as soon as they can get the feet out of them which are now in. But these are the projects and the petitions in the columns of the journals, and they speak for themselves. Among other things, they say it is nobility to be a landlord."

      "I see by the letter of Mr. Dunning, that they have petitioned the legislature to order an inquiry into my title. Now, we hold from the crown – "

      "So much the worse, Hugh. Faugh! hold from a crown in a republican country! I am amazed you are not ashamed to own it. Do you not know, boy, that it has been gravely contended in a court of justice that, in obtaining our national independence from the King of Great Britain, the people conquered all his previous grants, which ought to be declared void and of none effect?"

      "That is an absurdity of which I had not heard," I answered, laughing; "why, the people of New York, who held all their lands under the crown, would in that case have been conquering them for other persons! My good grandfather and great-grandfather, both of whom actually fought and bled in the revolution, must have been very silly thus to expose themselves to take away their own estates, in order to give them to a set of immigrants from New England and other parts of the world!"

      "Quite justly said, Hugh," added my uncle, joining in the laugh. "Nor is this half of the argument. The State, too, in its corporate character, has been playing swindler all this time. You may not know the fact, but I as your guardian do know, that the quit-rents reserved by the crown when it granted the lands of Mooseridge and Ravensnest, were claimed by the State; and that, wanting money to save the people from taxes, it commuted with us, receiving a certain gross sum in satisfaction of all future claims."

      "Ay, that I did not know. Can the fact be shown?"

      "Certainly – it is well known to all old fellows like myself, for it was a very general measure, and very generally entered into by all the landholders. In our case, the receipts are still to be found among the family-papers. In the cases of the older estates, such as those of the Van Rensselaers, the equity is still stronger in their favour, since the conditions to hold the land included an obligation to bring so many settlers from Europe within a given time; conditions that were fulfilled at great cost, as you may suppose, and on which, in truth, the colony had its foundation."

      "How much it tells against a people's honesty to wish to forget such facts, in a case like this!"

      "There is nothing forgotten, for the facts were probably never known to those who prate about the conquered rights from the crown. As you say, however, the civilization of a community is to be measured by its consciousness of the existence of all principles of justice, and a familiarity with its own history. The great bulk of the population of New York have no active desire to invade what is right in this anti-rent struggle, having no direct interests at stake; their crime is a passive inactivity, which allows those who are either working for political advancement, or those who are working СКАЧАТЬ