Sermons of Christmas Evans. Evans Christmas

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СКАЧАТЬ guard upon every congregation, and that none should do any thing to offend him. It is an exceedingly powerful assistant to accompany us through the wilderness. But the individual that has not felt its happy influences, has nothing to lose; hence he does not dread a dry meeting and a hard prayer, for they are all the same to him; but the people of this enjoyment pray before prayer, and before hearing, that they may meet with God in them.

      “8. The seasons when these blessings are vouchsafed to the churches of Wales, are to be noticed. It is generally at a time when the cause of religion is at a low ebb – all gone to slumber. This happy spirit of enjoyment, like the angel of the pillar of fire, appears when there is distress, and every thing at the worst. Its approach to the congregation is like the glory of God returning to the temple of old; it creates a stir among the brethren, – they have a new prayer, and a new spirit given them to worship God. This will lay hold of another, – some new strength and light will appear in the pulpit, until it will be imagined that the preacher’s voice is altered, and that his spirit is become more evangelical, and that he preaches with a more excellent savor than usual. Tenderness will descend upon the members, and it will be seen that Mr. Wet-eyes and Mr. Amen have taken their place among them. The heavenly gale will reach some of the old backsliders, and they are brought with weeping to seek their forfeited privilege. By this time the sound of Almighty God will be heard in the outer court, beginning to move the hearers like a mighty wind shaking the forest. In these seasons of refreshing from the presence of the Lord some churches will receive, in the course of a year, additions of one hundred, others a hundred and fifty, and some others upwards of two hundred new members. Sometimes, the gale seems as if it blew upon the outer court – upon the hearers, and the young people from ten to fifteen years of age – when nothing extraordinary appears in the light and effect of the ministry, nor in the church; but afterwards making its way through the outer court to rouse the inner court, until a great concern is awakened for the state of the soul. But observe: The revival that begins in the church, and proceeds from thence to the world, and not that which commences outside of the church, is more frequent, and more efficient in its converts, for the pangs of labor are to begin in Zion.

      “9. Again, it may be remarked that the happy effects which follow these powerful revivals, evince their nature. They are certain, where they are strong, to bend the oaks of Bashan – men of strong and sturdy minds, and haughty hearts – to attend the ministry of the word. They will bring all the ships of Tarshish, the merchants of this world, into the harbor of hearing. The power of the day of the Lord will raze all the walls of bigotry to the foundations. The thoughts of eternal realities, and the spirit of worship, are by these blessings diffused abroad, and family worship is established in scores of families, where a few months before no regard was had unto it. The door of such a district, thus opened by the powers of the world to come, shall not be closed against the hearers of the gospel, until a goodly number of souls are there converted unto God. Where the living waters flow, dead fish are made alive by its virtues.

      “10. Since the first appearing of these gracious gifts at Llangeitho, under the ministry of Mr. Rowlands, they have been showers of blessings, which are poured down on the congregations of the Baptists and Congregationalists as well as the Calvinistic Methodists; and sometimes one of these denominations is favored with them, whilst the others are destitute. These refreshing seasons were, at times, experienced in a very powerful manner at Llangeitho, for about fifty years; that is, all the period of Mr. Rowlands’ ministrations in that church. About two thousand persons assembled there for communion once a month, from the several counties of Wales, even in winter, and about three thousand in the summer season; which rendered it the most extraordinary place in Europe, and beyond a doubt, hundreds of those who assembled there, on such occasions, are now in heaven singing the new song. If to live on the merits of Christ, to fear God, and praise him, and lead a sober and righteous life, is an evidence of a godly state, then this was visible at that time at Llangeitho.”

      CAERNARVON

      Mr. Evans’ next settlement was in Caernarvon. The Baptist interest in that town was in a feeble and languishing condition. The church numbered about thirty members, but they were chiefly of the lowest class, and sadly disunited. They had a decent house of worship, but it was involved in a debt of £800. “All things,” said Mr. Evans, “seemed like a waste howling wilderness; yea, a habitation of dragons, where they made their rest night and day.” Some advised the dissolution of the church, but he thought better to attempt its reformation. His coming produced quite a sensation through the town. His first congregation was very large, and for some time multitudes flocked to his ministry, but they were only accidental hearers, generally members of other churches, who, when they had satisfied their curiosity, returned to their own places of worship. His Welsh biographer mentions with commendation the sympathy and help which he received from the Wesleyan and the Calvinistic Methodists, and Mr. Evans himself calls them the Aarons and the Hurs that sustained his hands in Caernarvon.

      His labors and zeal in this place were not less than in Caerphilly and Cardiff; but owing to many unfavorable circumstances, his success was far inferior. During the first year, however, he reduced the chaos around him to some incipient order; and was enabled, by the payment of a mortgage upon the church, to save it from sheriff’s sale. He employed a Mr. Edwards to travel into England, Ireland, and Scotland, and make collections for this purpose. Mr. Evans was already known extensively, as the author of the celebrated Specimen of Welsh Preaching, which had been translated into English, and published in many of the periodicals, eliciting universal admiration. Mr. Edwards had this piece reprinted, and distributed the copies wherever he went, thus making known the pastor of the church for which he solicited pecuniary aid.

      Though the aged servant of God saw few conversions from his labors in Caernarvon, the seed which he sowed in tears upon that sterile soil has sprung up since his decease, and others have gathered the harvest. The Baptist church there has experienced a gracious revival, and many of the new converts attribute their salvation, under God, to Christmas Evans.

      While in Caernarvon he penned in his journal the following pious reflections: “I have been thinking of the great goodness of the Lord unto me throughout my unworthy ministry, and now, in my old age, I see the work prospering wonderfully in my hand, so that there is reason to think that I am in some degree a blessing to the church, when I might have been a burden to it, or rather a curse, by which she might have been induced to wish me laid in the earth, that I might no longer prevent the progress of the work. Thanks be to God, that it is not so! though I deserve no better; yet I am in the land of mercy. This is unto me according to the manner of God unto his people. My path in the valley, the dangers, and the precipices of destruction upon which I have stood, rushes into my thoughts, and also the sinking of many in death, and the downfall of others by immorality, and their burial in Kibroth-Hattaavah, the graves of inordinate desire; together with the withering, the feebleness, and the unfruitfulness of some through the influence of a secret departure from God, and of walking in the hidden paths that lead to apostasy.”

      PULPIT POPULARITY

      Mr. Evans’ popularity in the pulpit was never greater than during the last few years of his life. His descriptive powers, which were transcendent from the first, improved to the day of his death. His services were always solicited at the anniversaries of the Missionary and Bible societies in Caernarvon, and the mayor of that town once made him a handsome present for a temperance speech which he delivered there.

      In 1834, he preached at the Holyhead association. His text was Heb. vi. 18. There were many seamen present; and beautifully did the preacher describe the believer’s hope, “the anchor of the soul;” and eloquently did he set forth the necessity of its having, not a bare rock, but a rock covered with clay – not abstract divinity, but “God manifest in the flesh,” – in order that its hold may be “sure and steadfast,” securing the Christian against spiritual shipwreck amid the many storms of the World!

      The last association he ever attended in Anglesea was held in the same place, in 1837. On that occasion he preached from Col. ii. 14, 15. This sermon was one of the most effective СКАЧАТЬ