The Girls' Book of Famous Queens. Farmer Lydia Hoyt
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Название: The Girls' Book of Famous Queens

Автор: Farmer Lydia Hoyt

Издательство: Public Domain

Жанр: Зарубежная классика

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СКАЧАТЬ unknown sacred birds were the phœnix, sacred to Osiris; the “pure soul” of the king (a bird with man’s head and arms), emblem of the soul; vulture with a snake’s head; hawk with man’s and ram’s head.

      The sacred reptiles were the tortoise, crocodile, asp, and frog. The fabulous serpents were snakes with human heads, with hawk’s head, and with lion’s head.

      The sacred fishes of Egypt were the oxyrhinchus, the eel, the lepidotus, satus, and mæotes. The scorpion was the emblem of the goddess Selk. Different species of beetles were held sacred to the sun, and adopted as an emblem of the world.

      Foremost amongst the sacred plants of the East, being not merely a symbol, but frequently the object of worship in itself, was the undying lotus, which, from the throne of Osiris, Isis, and Nepthys, rises in the midst of the waters, bearing on the margin of its blossom the four genii.

      “The Persians represent the sun as ‘rob’d with light, with lotus crown’d.’ Among the Chinese it symbolized Buddha, and is the emblem of female beauty. The Japanese deem it the emblem of purity, since it is not sullied by the muddy waters in which it often grows. With the flowers of the motherwort, it is borne before the body in their funeral processions. The Hindoo deities are often represented seated upon a lotus flower. Kamadeva, or Cupid, is depicted as floating down the blue Ganges —

      ‘Upon a rosy lotus wreath,

      Catching new lustre from the tide

      That with his image shone beneath.’”

      The consort of Vishnu, Laksmi, was also called the “Lotus-born,” because she was said to have ascended from the ocean on its blossom.

      Brahma was believed to have sprung from Narayana, – that is, “the Spirit of God moving on the waters,” – and he is thus described in a Hindoo poem: —

      “A form cerulean fluttered o’er the deep;

      Brightest of beings, greatest of the great,

      Who, not as mortals steep

      Their eyes in dewy sleep,

      But heavenly pensive on the lotus lay,

      That blossom’d at his touch, and shed a golden ray.”

      An ancient prayer, common to the inhabitants of Tibet and the slopes of the Himalayas, consists of unceasing repetitions of the words, Om mane padne haun, meaning, “Oh, the jewel in the lotus! Amen.”

      “The Grecian god of silence, Harpocrates, who was the Egyptian Aurora, or Dayspring, and was the son of Isis, was often represented on the lotus. The god Nofre Atmoo also bore the lotus on his head.”

      The lotus is regarded in Egyptian delineations as signifying the creation of the world. In the gallery of Egyptian antiquities in the British Museum there are several statues bearing sceptres formed of the lotus; and also a mummy holding in each hand of his crossed arms a lotus flower. There was also brought to England, some years ago, a bust of Isis emerging from a lotus flower, which has frequently been mistaken for one of Clytie changing into a sunflower.

      Three species of nymphæceæ, called lotus, were cultivated in Egypt. One of these still grows in immense quantities in Lower Egypt. This lotus has fragrant white blossoms, and fruit the size of that of the poppy, filled with small seeds, used as an article of food. It closely resembles our white water-lily. “It was the ‘rose of ancient Egypt,’ the favorite flower of the country, and was made into wreaths and garlands. With the blue lotus of the Nile (Nymphæa cœrulea), it formed models for many works of art. But the sacred lotus is the Nelumbo. This is the sacred bean of Egypt, the ‘rose lily of the Nile’ of Herodotus, the lotus par excellence. Its blossoms are larger than those of the white or blue lotus; they are of a brilliant red color sometimes, but rarely white, and hang over broad peltated leaves, resembling, in their magnificent beauty, those —

      ‘Eastern flowers large,

      Some dropping low their crimson bells

      Half closed; others studded wide

      With disks and tears, that fed the time

      With odor, in the prime of good

      Haroun Alraschid.’

      “The Nelumbo was cultivated as much for its usefulness as an article of food, as for its beauty. Its roots, seeds, and leaf-stalks are all edible. The fruit is formed of many valves, each containing a nut about the size of a filbert, with a taste more delicate than that of almonds. The use of the seeds in making bread, and the mode of sowing them, – by enclosing each seed in a ball of clay, and throwing it into the water, – may probably be alluded to in the text, ‘Cast thy bread upon the waters, for thou shalt find it after many days.’ The Nelumbo is a native of the north of Africa, of India, China, Japan, Persia, and Asiatic Russia, and in all these countries maintains its sacred character. The fable of the nymph Lotis, who was transformed into a tree bearing her name, is supposed to be of Eastern origin. It was under the lote-tree, beyond which there is no passing, that Mohammed was said to have met the angel Gabriel. This lotis or lotus tree must not be confounded with the sacred bean, or lotus flower, which is a totally distinct plant. The lotus-tree is a moderate-sized thorny tree, with broad leaves, fruit as large as an olive, of a reddish color, containing the nut, the taste of which is sweetish, resembling that of a fig or date. It was this lotus-tree which Homer refers to, when he describes the charm of certain fruit which Ulysses dreaded would lure his companions to give up home and friends forever, as the fable was, that whosoever ate of its fruit would never leave the enchanted land.”

      On account of these numerous stories connected with the far-famed lotus of the East, it has become one of the most illustrious flowers of romance and poetry. Its praises have been sung in all the languages of Eastern climes, until its very name has become the synonyme for oriental splendor and goddess-like attractions.

      The asp appeared to be one of the favorite emblems of deity, and also of royalty, and many strange stories are told of different species of asps. The following is related to show the extreme veneration paid to sacred animals.

      “A sacred serpent of Melite had priests and ministers, a table, and a bowl. It was kept in a tower, and fed by the priests with cakes made of flour and of honey, which they placed there in the bowl. Having done this, they retired. The next day, on returning to the apartment, the food was found to be eaten, and the same quantity was again put into the bowl, for it was not lawful for any one to see the sacred reptile. On one occasion, one of the priests being anxious to behold it, went in alone, and having deposited the cake, withdrew, until the moment when he supposed the serpent had come forth to its repast. He then entered, throwing open the door with great violence, upon which the serpent withdrew in evident indignation, and the priest shortly after became frantic, and having confessed his crime, expired.”

      The Egyptian asp is a species of cobra de capello, and is still very common in Egypt. As our story of Cleopatra is connected with the asp, the following facts will be interesting. It is called Nashir, a word signifying “spreading,” from its dilating its breast when angry. The snake-players of modern days use this same serpent in their juggling tricks, taking care first to extract its fangs, or to burn out the poison-bag with a hot iron. The asp is generally about three or four feet long; they are easily tamed; their food consists of mice, frogs, and other reptiles. They are accustomed to live in gardens during the warm weather, where they are of great use. It is supposed that the asp employed by Cleopatra was a kind of poisonous snake much smaller than the common variety; and the name, like that of viper, may have been applied to venomous serpents of different species. Mummies of the asp have been discovered in Thebes.

      We have not space to describe the marvellous monuments and pyramids of ancient Egypt, and will only give one statement of Herodotus in connection with them. Herodotus says, that each of the two great pyramids near Memphis required twenty years in СКАЧАТЬ