Devonshire Characters and Strange Events. Baring-Gould Sabine

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СКАЧАТЬ and went forthwith to my Patroon’s Brother’s House. The next Day my Patroon’s Brother’s Son, taking a Pride to have a Christian to wait upon him, made me walk after him. As I was attending upon my new Master through the Streets, I met with a Gentleman habited like a Christian, not knowing him to be an Englishman, as he was. He look’d earnestly upon me, and ask’d me whether I were not an Englishman. I answered him, Yea! How came you hither? said he. I told him I came with my Patroon. What, are you a slave? said he. I replied, Yes. But he was loath to enter into any further Discourse with me in the public Street, and therefore desired of the young Man on whom I waited, that he would please to bring me to his House. The young Man assured him he would; for being a drinker of Wine, and knowing the Plenty of it in the said Gentleman’s House, he was the rather willing to go. After the Gentleman was gone from us, my young new Master told me, that he whom we talk’d to was the English Consul.”

      The Consul kindly invited Joseph Pitts to go to his house as often as he had an opportunity. After spending thirty days in Tunis, Pitts learned to his dismay that the “Patroon’s Brother” did not care to have him, and that consequently he would have to return to Algiers. The Consul and two merchants then endeavoured to buy Pitts, but his master demanded for him five hundred dollars; they offered three hundred, which was all that they could afford, and as Ibrahim refused to sell at this price, the negotiation was broken off, and he returned with his master to Algiers.

      Here he was subjected to the persecution of his master’s youngest brother, who endeavoured to induce Joseph to become a renegade. As persuasion availed nothing, the young man went to his elder brother Ibrahim, and told him that he had been a profligate and debauched man in his time, as also a murderer; and that his only chance of Paradise lay in making atonement for his iniquities by obtaining or enforcing the conversion of his slave.

      Ibrahim was alarmed, and being a superstitious man believed this, and began to use great cruelty towards Pitts. “He call’d two of his Servants, and commanded them to tye up my Feet with a Rope to the Post of the Tent; and when they had so done, he with a great Cudgel fell to beating of me upon my bare Feet. He being a very strong Man, and full of Passion, his Blows fell heavy indeed; and the more he beat me, the more chafed and enraged he was; and declared, that if I would not Turn, he would beat me to death. I roar’d out to feel the Pains of his cruel Strokes; but the more I cry’d, the more furiously he laid on upon me; and to stop the Noise of my Crying, he would stamp with his Feet on my Mouth; at which I beg’d him to despatch me out of the way; but he continued beating me. After I had endured this merciless Usage so long, till I was ready to faint and die under it, and saw him as mad and implacable as ever, I beg’d him to forbear and I would turn. And breathing a while, but still hanging by the Feet, he urg’d me again to speak the Words, yet loath I was, and held him in suspense awhile; and at length told him that I could not speak the Words. At which he was more enrag’d than before, and fell at me again in a most barbarous manner. After I had received a great many Blows a second Time, I beseech’d him again to hold his Hand, and gave him fresh hopes of my turning Mohammetan; and after I had taken a little more Breath, I told him as before, I could not do what he desired. And thus I held him in suspense three or four times; but, at last, seeing his Cruelty towards me insatiable, unless I did turn Mohammetan, through Terrour I did it, and spake the Words, holding up the Fore-finger of my Right-hand; and presently I was lead away to a Fire, and care was taken to heal my Feet (for they were so beaten, that I was unable to go on them for several Days), and so I was put to Bed.”

      Algiers was bombarded thrice by the French whilst Joseph Pitts was living there as a slave, their purpose being to obtain the surrender of French captives who had been enslaved. “They then threw but few Bombs into the Town, and that by night; nevertheless the Inhabitants were so Surprized and Terrifi’d at it, being unacquainted with Bombs, that they threw open the Gates of the City, and Men, Women, and Children left the Town. Whereupon the French had their Country-men, that were Slaves, for nothing. In a little while after the French came again to Algiers, upon other Demands, and then the Dey Surrendered up all the French Slaves, which prov’d the said Dey’s Ruine. And then they came a third time (1682). There were nine Bomb-Vessels, each having two Mortars, which kept fireing Day and Night insomuch that there would be five or six Bombs flying in the air at once. At this the Algerines were horribly Enrag’d, and to be Reveng’d, fired away from the mouth of their Cannon about forty French slaves, and finding that would not do, but d’Estrée (the Marshall) was rather the more enraged. They sent for the French Consul, intending to serve him the same Sause. He pleaded his character, and that ’twas against the Law of Nations, etc. They answered, they were resolv’d, and all these complements would not serve his turn. At which he desir’d a day or two’s Respite, till he should despatch a Letter to the Admiral. Which was granted him; and a Boat was sent out with a White Flag. But after the Admiral had perused and considered the Consul’s Letter, he bid the Messenger return this answer (viz.): That his Commission was to throw 10,000 Bombs into the Town, and he would do it to the very last, and that as for the Consul, if he died, he could not die better than for his Prince.

      “This was bad News to the Consul; and highly provoked the Algerines, who immediately caused the Consul to be brought down and placed him before the mouth of a Cannon, and fired him off also.”

      D’Estrée’s success was by no means so great as he had anticipated and as was expected. He was compelled by the stubborn defence of Algiers to content himself with an exchange of prisoners for French slaves, nor did he recover more than forty or fifty.

      Meanwhile, what was the English Government doing for the protection of its subjects, for the recovery of Englishmen who were languishing as slaves in Algiers and Tunis? Nothing at all.

      Under the Commonwealth, Blake in 1654 had severely chastised the nest of pirates. He had compelled the Dey to restrain his piratical subjects from further violence against the English. He had presented himself before Tunis, where, incensed by the violence of the Dey, he had destroyed the castles of Porto Farino and Goletta, had sent a numerous detachment of sailors in their long-boats into the harbour, and burned every vessel which lay there.

      But now the despicable Charles II was king, and the power of England to protect its subjects was sunk to impotence. Every three years the English fleet appeared off Algiers to renew a treaty of peace with the Dey, that meant nothing; the piratical expeditions continued, and Englishmen were allowed to remain groaning in slavery, tortured into acceptance of Mohammedanism, and not a finger was raised for their protection and release. The Consuls were impotent. They could do nothing. There was no firm Government behind them.

      In Algiers, Pitts met with an Englishman, James Grey, of Weymouth, with whom he became intimate. This man often appealed to Pitts for advice, whether he should turn Mussulman or not; but Pitts would give him no counsel one way or the other. Finally, he became a renegade, but moped, lost all heart, and died.

      Pitts tells us how that secretly he received a letter from his father, advising him “to have a care and keep close to God, and to be sure, never, by any methods of cruelty that could be used towards him, to deny his blessed Saviour; and that he – his father – would rather hear of his son’s death than of his becoming a Mahommedan.” The letter was slipped into his hands a few days after he had become a renegade. He dared to show this to his master, and told him frankly, “I am no Turk, but a Christian.” The master answered, “If you say this again, I will have a fire made, and burn you in it immediately.”

      The then Dey, Baba Hasan, died in 1683, and Pitts’ master being rich and having friends, attempted a revolt against Hasein “Mezzomorto,” his successor, and was killed in the attempt. This led to the sale of Pitts again, and he was bought by an old bachelor, named Eumer, a kindly old man, with whom he was happy. “My Work with him was to look after his House, to dress his Meat, to wash his Clothes; and, in short, to do all those things that are look’d on as Servant-maids’ work in England.” With the old master he made the pilgrimage to Mecca, and thence went on to Medina, and he was the first Englishman to give a description of these sacred towns. Moreover, his account is remarkably exact. He was a young fellow full of observation СКАЧАТЬ