Charles Bradlaugh: a Record of His Life and Work, Volume 2 (of 2). Bonner Hypatia Bradlaugh

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СКАЧАТЬ Secular Society, although not so complete an organisation as it was soon to become, was nevertheless to be found in all the great centres of population. The National Reformer, the representative organ of Freethought, in the five years which lay between 1867 and 1872 had nearly doubled its circulation, and was read in almost all parts of the world. It was sent to the three presidencies of India, the United States and Canada, New Zealand, Australia, the Cape of Good Hope, the West Indies, Egypt, France, Belgium, Italy, Spain, and Germany. On its staff there were several very able writers, and if it was not exactly a profitable property, it at least paid its way.

      People have sometimes deliberately asserted that Mrs Besant's desertion and Mr Bradlaugh's death inflicted an irremediable injury on the cause of Freethought, but this is merely an assertion, and one which will not bear a moment's investigation. Happily for the human race, the growth of public opinion does not depend upon any single man or woman, however able, however energetic, he or she may be. The loss of a leader amongst men may for a moment check the onward movement, and it may be there is even a temporary reaction – a swing back – but never in the history of the world has the loss of one of its pioneers proved an "irremediable injury" to the cause of progress.

      If indeed it should be thought, and it is a proposition that I am not in a position to deny, that this is a moment of ebb in the tide of Freethought, the fact would only be in harmony with the general tendency of the times, and would prove nothing against the ultimate acceptance of the truths of Materialism. The growth of population in our great cities has caused the evils of poverty to press more closely upon general attention, and the public energy is directed towards seeking a solution for these immediately important problems, rather than for those more abstract theorems arising out of religious speculation.

      Mrs Besant was herself obeying this tendency when, in 1886 she thought she had found in the optimistic dreams of Socialism a remedy for this most bitter of human ills. This was the point upon which she first diverged from Mr Bradlaugh, and once having separated her thought from his, the breach swiftly widened. Socialism was, as it were, the fork in the Y of their lives. Nothing, I think, will show how far these two had drifted asunder more than that Mr Bradlaugh should first learn of Mrs Besant's adhesion to the Theosophical Society through an article written by her in a weekly paper, and not from her own lips.

      Mrs Besant's first contribution to the National Reformer appeared in its issue for 30th August 1874, and with that she entered in good earnest upon the work which was to engross her for many years to come. Over the signature of "Ajax" she commenced a series of notes, entitled "Daybreak," which were to mark "the rising of the sun of liberty … when men should dare to think for themselves in theology, and act for themselves in politics," and these notes were continued weekly for several years. From August 1874 to April 1891 Mrs Besant remained connected with the National Reformer, first as contributor, and then as sub-editor, becoming shortly afterwards co-editor and co-proprietor. The co-editorship was resigned in October 1887 for reasons set forth by Mrs Besant in her Autobiography,6 and the co-proprietorship ceased with the dissolution of the partnership between herself and Mr Bradlaugh, in December 1890.

      When my father heard Mrs Besant's first lecture in August 1874, in the Co-operative Society's Hall, Castle Street, upon the "Political Status of Women," it impressed him as "probably the best speech by a woman" he had ever listened to. It was not until the following year, however, that Mrs Besant started definitely as a lecturer upon the Freethought platform, but from that time forward she was indefatigable. She was very fluent, with a great command of language, and her voice carried well; her throat, weak at first, rapidly gained in strength, until she became a most forcible speaker. Tireless as a worker, she could both write and study longer without rest and respite than any other person I have known; and such was her power of concentration, that she could work under circumstances which would have confounded almost every other person. Though not an original thinker, she had a really wonderful power of absorbing the thoughts of others, of blending them, and of transmuting them into glowing language. Her industry her enthusiasm, and her eloquence made of her a very powerful ally to whatever cause she espoused.

      Mrs Besant had been connected with the Freethought party for about two and a half years when an incident occurred which was destined to have considerable and lasting results. In the winter of 1876 a man, alleged to have an unpleasant reputation as a seller of indecent literature, was convicted at Bristol for selling a pamphlet, written by an American physician of repute, Dr Charles Knowlton. This pamphlet, entitled "Fruits of Philosophy: An Essay on the Population Question," had been on sale in England for forty years, and this was the first time it had been prosecuted. It had been openly sold by James Watson, a publisher of the highest repute, who had been dead only a short time; by Mr G. J. Holyoake; by Austin Holyoake up to the time of his death; and by others both in England and America. Mr Charles Watts had bought the plates of this and other works from the widow of James Watson, and, acting upon Mr Bradlaugh's advice, Mr Watts went to Bristol, and declared himself the responsible publisher of the book. He was himself arrested on 8th January 1877, and on 12th January was committed for trial at the Central Criminal Court. The trial was to be heard on 5th February, but before that day arrived Mr Watts came to the conclusion that the pamphlet was indefensible, and decided to withdraw his plea of "not guilty," and to plead "guilty" instead. Upon learning this, Mr Bradlaugh felt exceedingly angry. "If the pamphlet now prosecuted," he said, "had been brought to me for publication, I should probably have declined to publish it, not because of the subject-matter, but because I do not like its style.7 If I had once published it, I should have defended it until the very last." He was strongly of opinion that the matter ought to be fought right through; and differing so widely on a matter of principle with Mr Watts, he determined to sever all business connection with him. He gave his reasons for this course as follows: —

      "The Knowlton pamphlet is either decent or indecent. If decent, it ought to be defended; if indecent, it should never have been published. To judge it indecent, is to condemn, with the most severe condemnation, James Watson, whom I respected, and Austin Holyoake, with whom I worked. I hold the work to be defensible, and I deny the right of any one to interfere with the full and free discussion of social questions affecting the happiness of the nation. The struggle for a free press has been one of the marks of the Freethought party throughout its history, and as long as the Party permits me to hold its flag, I will never voluntarily lower it. I have no right and no power to dictate to Mr Watts the course he should pursue, but I have the right and the duty to refuse to associate my name with a submission which is utterly repugnant to my nature and inconsistent with my whole career."

      When Mr Watts' case came on for trial he pleaded "guilty," and was released, on his own recognisances of £500, to come up for judgment when called upon. It was contended at the trial that it was unlawful to publish such physiological details as were to be found in Dr Knowlton's pamphlet, even for a good purpose. Mr Bradlaugh and Mrs Besant (who had now entered into a formal partnership under the style of "The Freethought Publishing Company") determined to republish the pamphlet to test the right of publication.

      A great deal was said at the time by way of blaming Mr Bradlaugh for allowing Mrs Besant to associate herself with him in this struggle, and of lauding Mrs Besant for her great courage in this defence. Many were the unworthy taunts cast at Mr Bradlaugh for "sheltering" himself "behind a woman," though not one of those who sneered stayed to reflect that even if this association had some advantages it also had distinct disadvantages. The gain was both to the principles involved, and to my father personally. To see a woman brave enough to stand by the side of a man in defence of the free publication of unpopular doctrines, was an incentive to the public to investigate those doctrines with a view to forming an independent judgment upon them; it was also an inspiration and a constant spur to the man – had he been the one to need spur or inspiration in such a cause. Mrs Besant's unwearying industry in working up the extra-legal side of the case, in hunting up in other works statements of physiological fact exactly similar to or stronger than those found in the prosecuted pamphlet, was invaluable. In the week which intervened between the verdict and the sentence on their own case, Mr Bradlaugh took the opportunity to express СКАЧАТЬ