Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2). Bonner Hypatia Bradlaugh
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СКАЧАТЬ to touch me, I will take one of those truncheons, and knock you down with it.' I took the two truncheons, and I wrested them, and I showed them that I could do it.

      "Did they then leave you alone? – Yes; the people that came behind me picked me up and carried me up about 100 yards back, cheering me.

      "Mr Stuart Wortley. – Did they take you off your legs? – Yes, and I thought it was the police behind for a moment.

      "Mr Mitchell. – You were in the Park for three hours? – Yes.

      "How were the people behaving? – I never saw a large assemblage of people behaving so well.

      "You were with your father-in-law, were you not? – Yes, I was.

      "What time in the day was this particular occurrence? – About half-an-hour before I left.

      "Mr Henderson. – The people gathered round you? – Yes. I did not want to be a self-constituted leader, and immediately I could I got away from the press and came away. I left about half-past six, a few minutes after or a few minutes before.

      "Mr Stuart Wortley. – Had the excitement in the Park increased a good deal at that time? – Yes; I felt excited by seeing men, unable to defend themselves, knocked about.

      "Mr Mitchell. – Did you see any other rush of the police at the people? – I saw several rushes. I could not understand the reason for them at all, except on one occasion; I saw one mounted superintendent stretch out his arm, and I saw a rush immediately in the direction that his arm went.

      "What sort of a horse had he? – I could not see; I was on the sward. I only noticed a mounted man.

      "You would not know him if you saw him again? – Yes; I think so: I should certainly know him if I saw him mounted.

      "Can you say whether he had whiskers or not? – Yes; I think he had, but that is more an impression than anything else.

      "Did you see them strike any woman? – I saw in the rush, in one of them, a man and two women thrown down, and I saw the police run over them. They did not strike them, but they ran right over them. I made a remark to my father-in-law: 'It is lucky they are no sisters of mine, or else they would stop to pick them up.'

      "You did not go into the Park to resist the police? – Decidedly not. I went in consequence of seeing the notice of Sir Richard Mayne forbidding it, and to see what took place there.

      "Out of curiosity? – Not exactly. I had heard it said that they were rabble, and I did not believe it, and I went to see for myself.

      "Your indignation was not excited till you got there? – Not till some time after I had been there. At first I should have come away. The police were doing nothing, and at first everything seemed to be very quiet. There was no kind of meeting, except that there had been a large concourse of people. I should have come away but for those rushes of the police amongst the people.

      "They were not a disorderly crowd? – No.

"Cross-examined by Mr Ellis: —

      "You spoke of Sir Richard Mayne's proclamation as forbidding this meeting. Did you read it? – Yes.

      "Does it forbid it? – The tenor of it seemed to me to be forbidding the assemblage, and I had not heard then, and have not heard now, that Sir Richard Mayne has any power to forbid my going into the Park; therefore I went.

      "I think that the language of this proclamation is, that all well-disposed persons are requested to abstain. You do not call that forbidding? – When those police notices are put up I remember one place where I was requested to abstain from going to, some few years ago; and when I went there I found that the request to abstain was enforced in a precisely similar way, by striking the people with truncheons who went there. That was at Bonner's Fields.

      "Were any persons struck with truncheons there? – Yes.

      "Surely the police were armed with cutlasses? – I think I remember two being drawn as well; but I know some of them were struck with truncheons. I was struck with a truncheon myself, so that I am perfectly capable of remembering it.

      "You were at Bonner's Fields? – I was.

      "Mr Stuart Wortley. – Is there anything else that you wish to add? – Nothing.

      "The witness withdrew."

      In his "Autobiography"19 Mr Bradlaugh says: "I was very proud that day at Westminster, when, at the conclusion of my testimony, the Commissioner publicly thanked me, and the people who crowded the Court of the Exchequer cheered me… This was a first step in a course in which I have never flinched or wavered."

      Before dismissing this Sunday Trading question altogether, I may as well notice here that in the succeeding year my father made a short humorous compilation of some of the more striking "English Sunday laws" for the Reasoner. I am ignorant how many of these are still in force, but I repeat part of the article here: as a trifle from my father's pen, it will be welcome to some, and in others it may, perhaps, provoke inquiry as to how many of these restrictions are binding (in law) upon us to-day.

      "Travelling in a stage or mail coach on a Sunday is lawful, and the driver is lawfully employed. Contracts to carry passengers in a stage coach on a Sunday are therefore binding, but the driver of a van travelling to and from distant towns, such as London and York, is unlawfully employed, and may be prosecuted and fined 20s. for each offence; and presuming that the laws of God and England are in unison, the driver of the van will be damned for Sabbath breaking and the driver of the coach will go to heaven for the same offence.

      "Mackerel may be sold on Sunday either before or after Divine service.

      "There is no offence against the common law of England in trading or working on a Sunday; therefore the statutes must be strictly construed. If a butcher should shave on a Sunday, he would commit no offence, because it would not be following his ordinary calling.

      "Persons exercising their calling on a Sunday are only subject to one penalty, for the whole is but one offence, or one act of exercising, although continued the whole day. A baker, a pastrycook, or confectioner, is liable to be prosecuted if selling bread or pastry before nine or half-past one o'clock on the Sunday.

      "If the Archbishop of Canterbury's cook, groom, footman, butler, and all other his men servants and maid servants do not each of them attend church every Sunday, they may be prosecuted and fined.

      "If the Archbishop of Canterbury's coachman drive his master to church on Sunday, if his footmen stand behind his carriage, these being their ordinary callings and not works of charity or necessity, they may be prosecuted and fined 5s. each.

      "Tobacconists may be prosecuted for selling tobacco and cigars on a Sunday.

      "Railway officials may be punished for working on a Sunday; certainly on excursion trains.

      "The stokers and men employed on the steamboats plying to Gravesend, etc., are also liable to prosecution, although a few watermen enjoy the privilege of Sabbath-breaking by Act of Parliament.

      "Civil contracts made on a Sunday are void with some few exceptions, viz. a soldier may be enlisted on a Sunday. A labourer may be hired on a Sunday. A guarantee may be given for the faithful services of a person about to be employed. A bill of exchange may be drawn on a Sunday.

      "Civil process must not be СКАЧАТЬ



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The Autobiography of Charles Bradlaugh. A page from his life, written in 1873 for the National Reformer.