The Fraud of Feminism. Bax Ernest Belfort

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СКАЧАТЬ mental condition peculiar to the female sex, commonly connoted by the term hysteria; the absence, or at best the extremely imperfect development of the logical faculty in most women; the inability of the average woman in her judgment of things to rise above personal considerations; and, what is largely a consequence of this, the lack of a sense of abstract justice and fair play among women in general. The aforesaid peculiarities of women, as women, are, I contend, matters of common observation and are only disputed by those persons – to wit Feminists – to whose theoretical views and practical demands their admission would be inconvenient if not fatal. Of course these characterisations refer to averages, and they do not exclude partial or even occasionally striking exceptions. It is possible, therefore, although perhaps not very probable, that individual experience may in the case of certain individuals play a part in falsifying their general outlook; it is possible – although, as I before said not perhaps very probable – that any given man’s experience of the other sex has been limited to a few quite exceptional women and that hence his particular experience contradicts that of the general run of mankind. In this case, of course, his refusal to admit what to others are self-evident facts would be perfectly bona fide. The above highly improbable contingency is the only refuge for those who would contend for sincerity in the Feminist’s denials. In this matter I only deal with the male Feminist. The female Feminist is usually too biassed a witness in this particular question.

      Now let us consider the whole of the differentiations of the mental character between man and woman in the light of a further generalisation which is sufficiently obvious in itself and which has been formulated with special clearness by the late Otto Weininger in his remarkable book, “Geschlecht und Charakter” (Sex and Character). I refer to the observations contained in Section II., Chaps. 2 and 3. The point has been, of course, previously noted, and the present writer, among others, has on various occasions called special attention to it. But its formulation and elaboration by Weininger is the most complete I know. The truth in question consists in the fact, undeniable to all those not rendered impervious to facts by preconceived dogma, that, as I have elsewhere put it, while man has a sex, woman is a sex. Let us hear Weininger on this point. “Woman is only sexual, man is also sexual. Alike in time and space this difference may be traced in man, parts of his body susceptible to sexual excitement are small in number and strictly localised. In woman sexuality is diffused over the whole body, every contact on whatever part excites her sexually.” Weininger points out that while the sexual element in man, owing to the physiological character of the sexual organs, may be at times more violent than that in woman, yet that it is spasmodic and occurs in crises separated by intervals of quiescence. In woman, on the other hand, while less spasmodic, it is continuous. The sexual instinct with man being, as he styles it, “an appendix” and no more, he can raise himself mentally entirely outside of it. “He is conscious of it as of something which he possesses but which is not inseparate from the rest of his nature. He can view it objectively. With woman this is not the case; the sex element is part of her whole nature. Hence, it is not as with man, clearly recognisable in local manifestations, but subtly affects the whole life of the organism. For this reason the man is conscious of the sexual element within him as such, whereas the woman is unconscious of it as such. It is not for nothing that in common parlance woman is spoken of as ‘the sex.’ In this sexual differentiation of the whole life-nature of woman from man, deducible as it is from physiological and anatomical distinctions, lies the ground of those differentiations of function which culminate in the fact that while mankind in its intellectual, moral and technical development is represented in the main by Man, Woman has continued to find her chief function in the direct procreation of the race.” A variety of causes, notably modern economic development, in their effect on family life, also the illegitimate application of the modern democratic notion of the equality of classes and races, to that of sex, has contributed to the modern revolt against natural sex limitations.

      Assuming the substantial accuracy of the above statement of fact, the absurdity and cheapness of the clap-trap of the modern “social purity” monger, as to having one and the same sexual morality for both sexes will be readily seen. The recognition of the necessity of admitting greater latitude in this respect to men than to women is based clearly on physiology and common-sense. With men sexual instinct manifests itself locally, and at intervals its satisfaction is an urgent and pressing need. With woman this is not so. Hence the recognised distinction between the sexes in this respect is, as far as it goes, a thoroughly sound one. Not that I am championing the severity of the restrictions of the current sexual code as regards women. On the contrary, I think it ought to be and will be, in a reasonable society of the future, considerably relaxed. I am only pointing out that the urgency is not so great in the one case as in the other. And this fact it is which has led to the toleration of a stringency, originally arising mainly from economic causes (questions of inheritance and the like), in the case of women, which would not have been tolerated in that of men, even had similar reasons for its adoption in their case obtained. Any successful attempt of social purity mongers to run counter to physiology in enforcing either by legislation or public opinion the same stringency on men in this respect as on women could but have the most disastrous consequences to the health and well-being of the community.

      It was a saying of the late Dr Henry Maudsley: “Sex lies deeper than culture.” By this we may understand to be meant that sex differences are organic. All authorities on the physiological question are agreed that woman is less well-organised, less well-developed, than man. Dr de Varigny asserts that this fact is traceable throughout the whole female organism, throughout all its tissues, and all its functions. For instance, the stature of the human female is less than that of the man in all races. As regards weight there is a corresponding difference. The adult woman weighs, on the average, rather more than 11 lbs. less than the man; moreover as a rule a woman completes her growth some years earlier than a man. The bones are lighter in the woman than in the man; not absolutely but in proportion to the weight of the body. They are, it is stated, not merely thinner but more fragile. The difference may be traced even to their chemical composition. The whole muscular development is inferior in woman to that in man by about one-third. The heart in woman is smaller and lighter than in man – being about 10½ oz. in man as against slightly over 8 oz. in woman. In the woman the respiratory organs show less chest and lung capacity. Again, the blood contains a considerably less proportion of red to white corpuscles. Finally, we come to the question of the size and constitution of the brain. (It should be observed that all these distinctions of sex show themselves more or less from birth onwards.)

      Specialists are agreed that at all ages the size of the brain of woman is less than that of man. The difference in relative size is greater in proportion according to the degree of civilisation. This is noteworthy, as it would seem as though the brain of man grew with the progress of civilisation, whereas that of woman remains nearly stationary. The average proportion as regards size of skull between the woman and man of to-day is as 85 to 100. The weight of brain in woman varies from 38½ oz. to 45½ oz.; in man, from 42 oz. to 49 oz. This represents the absolute difference in weight, but, according to Dr de Varigny, the relative weight —i. e. the weight in proportion to that of the whole body – is even more striking in its indication of inferiority. The weight of the brain in woman is but one-forty-fourth of the weight of the body, while in man it is one-fortieth. This difference accentuates itself with age. It is only 7 per cent. in favour of man between twenty and thirty years; it is 11 per cent. between thirty and forty years. As regards the substance of the brain itself and its convolutions, the enormous majority of physiologists are practically unanimous in declaring that the female brain is simpler and smoother, its convolutions fewer and more superficial than those of the male brain, that the frontal lobes, generally associated with the intellectual faculties, are less developed than the occipital lobes, which are universally connected with the lower psychological functions. The grey substance is poorer and less abundant in woman than in man, while the blood vessels of the occipital region are correspondingly fuller than those supplying the frontal lobes. In man the case is exactly the reverse. It cannot be denied by any sane person familiar with the barest elements of physiology that the whole female organism is subservient to the functions of child-bearing and lactation, which explains the inferior development of those organs and faculties which are not specially connected with this supreme end of Woman.

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