Rab and His Friends and Other Papers. Brown John

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СКАЧАТЬ was thus every year preaching with more and more power, because with more and more knowledge and "pureness;" and, as you say, there were probably nowhere in Britain such lectures delivered at that time to such an audience, consisting of country people, sound, devout, well-read in their Bibles and in the native divinity, but quite unused to persistent, deep, critical thought.

      "The dinner waits, and we are tired

      Says Gilpin, "So am I,"

      better; and to hear him sounding the depths and cadences of the Living Temple, "bearing on its front this doleful inscription, 'Here God once dwelt,'" was like listening to the recitative of Handel. But Isaiah was his masterpiece; and I remember quite well his startling us all when reading at family worship, "His name shall be called Wonderful, Counsellor, the mighty God," by a peremptory, explosive sharpness, as of thunder overhead, at the words, "the mighty God,"' similar to the rendering now given to Handel's music, and doubtless so meant by him; and then closing with "the Prince of Peace," soft and low. No man who wishes to feel Isaiah, as well as understand him, should be ignorant of Handel's "Messiah." His prelude to "Comfort ye" – its simple theme, cheerful and infinite as the ripple of the unsearchable sea – gives a deeper meaning to the words. One of my father's great delights in his dying months was reading the lives of Handel and Michael Angelo, then newly out. He felt that the author of "He was despised," and "He shall feed his flock," and those other wonderful airs, was a man of profound religious feeling, of which they were the utterance: and he rejoiced over the warlike airs and choruses of "Judas Maccabæus.' You have recorded his estimate of the religious nature of him of the terribile via: he said it was a relief to his mind to know that such a mighty genius walked humbly with his God.

      Much of this – most of it – was entirely his own, self-originated and self-sustained, and done for its own sake,

      "All too happy in the pleasure

      Of his own exceeding treasure."

      But he often said, with deep feeling, that one thing put him always on his mettle, the knowledge that "yonder in that corner, under the gallery, sat, Sabbath after Sabbath, a man who knew his Greek Testament better than I did."

      This was his brother-in-law, and one of his elders, Mr. Robert Johnston, married to his sister Violet, a merchant and portioner in Biggar, a remarkable man, of whom it is difficult to say to strangers what is true, without being accused of exaggeration. A shopkeeper in that remote little town, he not only intermeddled fearlessly with all knowledge, but mastered more than many practised and University men do in their own lines. Mathematics, astronomy, and especially what may be called selenology, or the doctrine of the moon, and the higher geometry and physics; Hebrew, Sanscrit, Greek, and Latin, to the veriest rigours of prosody and metre; Spanish and Italian, German, French, and any odd language that came in his way; all these he knew more or less thoroughly, and acquired them in the most leisurely, easy, cool sort of a way, as if he grazed and browsed perpetually in the field of letters, rather than made formal meals, or gathered for any ulterior purpose, his fruits, his roots, and his nuts – he especially liked mental nuts – much less bought them from any one.

      With all this, his knowledge of human, and especially of Biggar human nature, the ins and outs of its little secret ongoings, the entire gossip of the place, was like a woman's; moreover, every personage great or small, heroic or comic, in Homer – whose poems he made it a matter of conscience to read once every four years – Plautus, Suetonius, Plutarch, Tacitus, and Lucian, down through Boccaccio and Don Quixote, which he knew by heart and from the living Spanish, to Joseph Andrews, the Spectator, Goldsmith and Swift, Miss Austen, Miss Edgeworth, and Miss Ferrier, Galt and Sir Walter – he was as familiar with as with David Crockat the nailer, or the parish minister, the town-drummer, the mole-catcher, or the poaching weaver, who had the night before leistered a prime kipper at Rachan Mill, by the flare of a tarry wisp, or brought home his surreptitious grey hen or maukin from the wilds of Dunsyre or the dreary Lang Whang. 15

      This singular man came to the manse every Friday evening for many years, and he and my father discussed everything and everybody; – beginning with tough, strong head work – a bout at wrestling, be it Caesar's Bridge, the Epistles of Phalaris, the import of [Greek], the Catholic question, or the great roots of Christian faith; ending with the latest joke in the town or the West Raw, the last effusion by Affleck, tailor and poet, the last blunder of Æsop the apothecary, and the last repartee of the village fool, with the week's Edinburgh and Glasgow news by their respective carriers; the whole little life, sad and humorous – who had been born, and who was dying or dead, married or about to be, for the past eight days. 16

      This amused, and, in the true sense, diverted my father, and gratified his curiosity, which was great, and his love of men as well as for man. He was shy, and unwilling to ask what he longed to know, liking better to have it given him without the asking; and no one could do this better than "Uncle Johnston."

      You may readily understand what a thorough exercise and diversion of an intellectual and social kind this was, for they were neither of them men to shirk from close gripes, or trifle and flourish with their weapons; they laid on and spared not. And then my uncle had generally some special nut of his own to crack, some thesis to fling down and offer battle on, some "particle" to energize upon; for though quiet and calm, he was thoroughly combative, and enjoyed seeing his friend's blood up, and hearing his emphatic and bright speech, and watching his flashing eye. Then he never spared him; criticised and sometimes quizzed – for he had great humour – his style, as well as debated and weighed his apprehendings and exegeses, shaking them heartily to test their strength. He was so thoroughly independent of all authority, except that of reason and truth, and his own humour; so ready to detect what was weak, extravagant, or unfair; so full of relish for intellectual power and accuracy, and so attached to and proud of my father, and bent on his making the best of himself, that this trial was never relaxed. His firm and close-grained mind was a sort of whetstone on which my father sharpened his wits at this weekly "setting."

      The very difference of their mental tempers and complexions drew them together – the one impatient, nervous, earnest, instant, swift, vehement, regardless of exertion, bent on his goal, like a thorough-bred racer, pressing to the mark; the other leisurely to slowness and provokingness, with a constitution which could stand a great deal of ease, unimpassioned, still, clear, untroubled by likings or dislikings, dwelling and working in thought and speculation and observation as ends in themselves, and as their own rewards: 17 the one hunting for a principle or a "divine method;" the other sapping or shelling from a distance, and for his pleasure, a position, or gaining a point, or settling a rule, or verifying a problem, or getting axiomatic and proverbial.

      In appearance they were as curiously unlike; my uncle short and round to rotundity, homely and florid in feature. I used to think Socrates must have been like him in visage as well as in much of his mind. He was careless in his dress, his hands in his pockets as a rule, and strenuous only in smoking or in sleep: with a large, full skull, a humorous twinkle in his cold, blue eye, a soft, low voice, expressing every kind of thought in the same, sometimes plaguily douce tone; a great power of quiet and telling sarcasm, large capacity of listening to and of enjoying other men's talk, however small.

      My father – tall, slim, agile, quick in his movements, graceful, neat to nicety in his dress, with much in his air of what is called style, with a face almost too beautiful for a man's, had not his eyes commanded it and all who looked at it, and his close, firm mouth been ready to say what the fiery spirit might bid; his eyes, when at rest, expressing – more than almost any other I ever saw – sorrow and tender love, a desire to give and to get sympathy, and a sort of gentle, deep sadness, as if that was their permanent state, and gladness their momentary act; but when awakened, full of fire, peremptory, and not to be trifled with; and his smile, and flash of gaiety and fun, something no one could forget; his hair in early life a dead black; his eyebrows of exquisite СКАЧАТЬ