The Lives of the Saints, Volume II (of 16): February. Baring-Gould Sabine

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      February 3

      SS. Celerinus, D. C., Celerina, Ignatius, and Laurence, MM. in Africa, 3rd cent.

      S. Fortunatus, M. at Rome.

      S. Candidus, M. at Volaterra.

      SS. Tigris and Remedius, BB., MM. at Gap, 4th cent.

      S. Blaise, B. M., and Companions, at Sebaste, circ. a. d. 316.

      S. Simplicius, B. of Vienne; beginning of 5th cent.

      S. Anatolius, B. of Adana, in Cilicia; beginning of 5th cent.

      S. Laurence the Illuminator, B. of Spoleto, circ. a. d. 576.

      S. Philip, B. of Vienne, circ. a. d. 578.

      S. Evantius, B. of Vienne, a. d. 586.

      S. Hadelin, P. at Celles in Belgium, circ. a. d. 690.

      S. Berlinda, V. at Meerbeeke in Belgium, circ. a. d. 698.

      S. Werburga, V. Patroness of Chester; beginning of 8th cent.

      S. Nithard, P. M. in Sweden, circ. a. d. 840.

      S. Anskar, B. of Hamburg, Apostle of Sweden and Denmark, a. d. 865.

      S. Liafdag, B. M. at Ripe in Denmark, circ. a. d. 980.

      S. Elinand, Monk of Froidmont, near Beauvais, a. d. 1237.

SS. CELERINUS, D. C., CELERINA, IGNATIUS,AND LAURENTINUS, MM(3RD CENT.)

      [Roman and other Latin Martyrologies. Authorities: – The letters of S. Cyprian of Carthage, and S. Cornelius of Rome. A letter of S. Celerinus to the Confessor Lucian is inserted in some editions of the works of S. Cyprian.]

      OF CELERINA, Ignatius, and Laurence nothing, except their names, is known, and even these would not have come down to us, but for their being mentioned as glorious martyrs by S. Cyprian, in a letter to their nephew, S. Celerinus. This Celerinus was first Reader, and then Deacon, in the Church of Carthage, and received orders from S. Cyprian. He was in Rome in the year 250, and confessed Christ there in the Decian persecution, spending nineteen days in chains; but to his great sorrow, his sister yielded to her fears, and was numbered among the lapsed. Afterwards Celerinus was unfortunately drawn away by Novatian into schism, but when he perceived that the schismatic sought his own advancement rather than the glory of God, he acknowledged his error, and returned to the communion of the Catholic Church.

S. FORTUNATUS, M

      S. Fortunatus is mentioned, together with many other martyrs, in the Roman and other Martyrologies on Feb. 2nd, as having suffered at Rome; but their Acts have not been preserved. The body of S. Fortunatus was found in 1606, in the cemetery of S. Callixtus, and was given by Pope Paul V. to the Rev. Jacobus Tirinus, S.J., for the new and beautiful Jesuit church he had built in Antwerp, in the year 1622. On account of Feb. 2nd being the Feast of the Purification, the commemoration of S. Fortunatus has been postponed in that church till Feb. 3rd.

S. BLAISE, B. M(A.D.316.)

      [Roman and Western Martyrologies. Commemorated by the Greeks on Feb. 11th, in some ancient Martyrologies, on Feb. 15th. The Greek Acts, of which there are four versions, are modern, and deserve little regard.]

      Blasius, Blase, Blayse, Blays, or Blaise, was bishop of Sebaste, a city of Cappadocia, in the Lesser Asia. He spent a great part of his time in retirement on a hill not far from the city, whither he withdrew, after the duties of his office were finished, to be alone with God. During the persecution of the Christians in the reign of Diocletian, he lay concealed for some time in this retreat; but was at last taken and brought before Agricolaus, the governor of the province, and confessing himself a Christian, was thrown into prison. After enduring many tortures, he received the crown of martyrdom in the beginning of the fourth century. Some historians refer this event to the year 316, under the reign of Licinius. Seven holy women and two young children suffered at the same time. The Acts of his martyrdom are so untrustworthy that it is not possible to state any further particulars which are authentic. The Council of Oxford, a. d. 1222, prohibited servile labour on this day. Its observance in England was marked by several curious ceremonies. Among others a taper used to be offered at High Mass; and it was lately the custom in many parts of England to light bonfires on the hills on S. Blaise's night. Some have affirmed that these usages arose from an absurd pun on the Saint's name (sc. "blaze"); but this seems clearly erroneous, as they are not peculiar to England. In some parts of Germany, S. Blaise's Day is called "Little Candlemas Day," because of the bonfires that it was usual (for an uncertain reason) to kindle on that night. At Bradford, Yorkshire, a festival is holden every five years in memory of S. Blaise.

      In the Greek paintings, S. Blaise is depicted as an old man with a pointed beard. In Western art he appears in the vestments of a bishop; his peculiar emblem is an iron comb, such as is used by wool-combers, which is said to have been an instrument of his torture. Owing, probably, to this reason, he has been esteemed the patron of manufacturers of wool, and that trade in the city of Norwich still observes his day, or did so until lately. S. Blaise is also frequently represented as surrounded by wild beasts, or birds are bringing him food; the text, Job v. 23, which occasionally accompanies these emblems, indicates that, in his case as in that of other saints, by long continuance in a solitary course of life, the denizens of the wood had become accustomed to the Saint's presence. Sometimes again, S. Blaise has a swine's head at his feet, typical of his victory over the sensual desires of the flesh. Finally, he occasionally holds in one hand, or has borne before him by a chorister, a lighted taper, typical of his being "a burning and a shining light."

S. LAURENCE THE ILLUMINATOR, B(ABOUT A.D. 576.)

      [The learned Bollandus, S.J., pithily remarks: "Magnas Umbria circa veterum suorum Sanctorum res gestas ortum ætatem, contraxit umbras, si non tenebras." Little is known of this Saint.]

      S. Laurence the Illuminator, is said to have come from Syria with many other illustrious bishops and confessors, to Italy, in the reign of Diocletian. He was elected by the clergy bishop of Spoleto; and illumined his diocese with his teaching and miracles.

S. HADELIN, P. C(ABOUT A.D. 690.)

      [Martyrologies of Ado, of Wyon, Menardus, those of Liége, Cologne, &c. Authorities: – Two ancient lives, one by Notker, B. of Liége (971-1007).]

      S. Hadelin was one of the disciples of S. Remacle, and when that Saint resigned his bishopric of Tongres, that he might retire from the world into the peaceful monastery of Staveloo, lately founded by S. Sigebert, King of Austrasia, he took with him the pious and humble Hadelin. On their way they rested on a bare plain, under a glaring sun, for their afternoon repose. S. Remacle remained awake, whilst his companion slept, and saw an angel bending over Hadelin, shading him with his wings from the burning heat. Remacle sent Hadelin into the neighbourhood of Dinant, on the Meuse, in 669, and finding a quiet retreat at Celles, on the Lesse, he dwelt there in a cave, and built a little chapel, on the site of which rose in after years a collegiate church. S. Hadelin is the patron of five churches in the diocese of Liége and Namur. His hermitage still exists, and from his time has never been without a pious successor. The body of the Saint was buried there, but was translated to Vise in the diocese of Liége, in 1338. His translation is commemorated on October 11th.

S. BERLINDA(ABOUT A.D. 698.)

      [Molanus in his addition to Usuardus, Wyon, Menardus, and Ferrarius. Authority: – An ancient life by an anonymous writer, published by Bollandus.]

      Berlinda was the daughter of a nobleman named Odelard, who resided at Meerbeeke, СКАЧАТЬ